Often we think about well-being
as the absence of disease, the absence of mental illness,
the absence of strife, but the neuroscience and also the developmental
social science help us to understand that the
origins of well-being is really about balance. It's about an ability and a flexibility to manage oneself. Well-being is both a capacity and a state. And the brain data really help us to understand the contributions
to that capacity and state. A concept like well-being
is not applied to a person. It's conjured within the
person by their own actions, by their own dispositions of mind. And that shifts the way in
which we support a person in developing well-being
and becoming well. I think there are practical
things that you can do to support your own
well-being strategically. Prioritizing the quality
of the relationships that you have with the people around you, whom you care about. Setting yourself up to have control over certain kinds of social media use.

certain kinds of, sort of scrolling; these kind of addictive things
that sort of suck you in to a pattern of appetitive of wanting more, and pull you out of a space
where you can kind of reflect and just sort of be; and construct meaningful stories
about how that's happening, and what that feels like. Privileging the things
that you really enjoy doing with the people you
really enjoy being with. Taking the time to reflect and to think about what it's all for, and to then enact that. Giving to others, being
engaged with others, we reap back the benefits of that. So, if we really want to think about a modernized understanding of well-being, we want to think about the degree to which people have
agency in their own lives to enact the things that matter to them, the degree to which they
feel connected to community, they feel purposeful. The degree to which the stories
that they build together with those around them
are stories of agency.

of deep connection, of meaning, and of a life that reflects the potentials and the possibilities that are coming next.

How we fundamentally misunderstand ‘well-being’ | Mary Helen Immordino-Yang

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How we fundamentally misunderstand ‘well-being’ | Mary Helen Immordino-Yang

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