Good morning everyone, we're continuing here in Mish, speaking about the idea of anger, and we spoke about yesterday the idea of when the flat tire takes place on the freeway and now you're on the side of the road and you find yourself getting

angry. Who are you getting angry at? You're not getting angry at the tire; the tire didn't do anything. You're getting angry with the situation that you find yourself in. That's number one. The second type of anger that a person

has when something happens to you through the hands of another person, for example, Ru breaks the window of Shim's house and so now Shim is upset. In this category, now you have naturally have someone to direct your anger at, that's against the person who has

done this crime to you. Shik, he's the damager. So the guy damaged, he broke my window, I see him standing there with his baseball bat in his hand and now my window is smashed. I'm upset. Who am I upset with? I'm upset with the person who

broke my window. Now we see from here there's two different paths to the attribute of KAS of anger. Number one, a, that it's not clear who you're getting angry with. There's no way to get angry at. So I'm getting angry at the tire. Well

that's ridiculous. You don't get angry at the tire. I'm getting angry at the nail that was on the ground that my tire ran over. Well, that's ridiculous. I don't get angry with the nail. So am I getting angry at... so I'm angry with the situation.

that I find myself in, not at a particular person or a particular thing, but the situation I'm in. And B, secondly, there's anger that I can have towards another person. He's the one that has caused me to get angry. He took, took his bat, he

came to my house, he smashed my window, so I'm angry at the person himself who has done this action against me, which is now causing me to get angry. Now, however, the truth is in the real inner essence of these things and this matter, the truth is all types of anger

that a person broods with inside of them, they're really equal in their nature. Let us explain this. When a person understands a moon, he understands belief in, in his mind very well. He knows what a moon is all about, that there's a, he recognizes it clearly in his heart,

then he'll be intellectually sharp. He'll understand in a deep way, in all the different ways of [Music] anger, the one that actually did this deed or this action which brought me to anger, it is none other than self who is the one that put the nail on

the road and my car's tire ran over it. That was designed and orchestrated by who?  Is the one that decided or allowed that this man with the baseball bat is going to come and smash the window in my house for whatever reason, I deserve it, or I need it, or is a

challenge I have to go through? It is none other than the self. And therefore, when I get into this world of understanding why I'm getting angry and who I'm really getting angry with, this, we'll have to speak about much more in depth. I'm getting

Angry at Hashem, is it possible that a person is going to be enraged with Him for the things that are going on in my life? Maybe I need to stop, maybe I need to think, maybe I need to examine my ways and examine my life and use my

understandings of Him to try to realize why He's putting me through this right now. But to get angry with Hashem, that's going to be a big problem as we see in the world of, in the world of, if the, the is perfect, is all

powerful, doesn't make mistakes, that means I was supposed to get the flat tire, my window was supposed to get broken by the baseball bat, I was supposed to lose the job, I was supposed to go single for so many years, I'm supposed to be struggling getting a

or having children or having health issues, I'm supposed to be... Why am I getting angry? He is the one that is governing and running the world, and therefore it's all AEM. We shall see how we're going to conquer the meat of Anger of Hashem by

developing and working on and solidifying our Muna in our hearts. Have a wonderful day.

Who Are You Really Getting Angry With?

Torah4You

원인이 아닌 상황에 대한 분노(예: 타이어 자체에 대한 분노가 아닌 타이어 펑크에 대한 분노).

해를 끼친 사람을 향한 분노(예: 유리창을 깨뜨린 사람에 대한 분노).

두 번째 유형에서는 분노의 대상이 명확합니다. 즉, 행위를 저지른 사람입니다.

상황에 대한 분노와 책임자를 향한 분노를 보여주는 예시입니다.

무생물을 향해 분노를 표출하는 것의 부조리함에 대해 토론합니다.

모든 분노는 겉으로 보이는 대상과 상관없이 자기 자신으로부터 비롯됩니다.

분노를 유발하는 상황을 만드는 데 있어 자아의 역할을 이해합니다.

자아는 타이어 펑크나 깨진 유리창 등 분노를 유발하는 사건을 조율합니다.

부정적인 사건이 일어나도록 허용하거나 유발하는 자아의 역할입니다.

신성한 존재에 대한 분노의 적절성에 의문을 제기합니다.

더 높은 권력에 의해 조율된 도전에 직면했을 때 받아들이는 개념입니다.

분노를 유발할 수 있지만 잠재적으로 더 큰 계획의 일부일 수 있는 생활 사건의 예입니다.

더 높은 권력에 대한 분노를 극복하는 데 있어 믿음과 이해의 중요성.