차크라 인식을 통한 자기 발견의 여정

### 자기 발견의 여정: 차크라와 의식의 이해
* 🌈 어린 시절에는 차크라가 활짝 열려 있어 주변의 모든 사물을 매우 예민하게 인식하고 **단순한 장난감도 이름과 개성을 지닌 캐릭터**로 만들 수 있습니다.
* 🧘 하지만 나이가 들면서 이러한 중추가 닫히기 시작하고, 환경의 압도적인 자극을 줄이는 법을 배우면서 **현실에 대한 인식이 감소**하게 됩니다.
* 🔧 이 과정은 악기를 조율하는 것과 비슷하며, **흉선은 우리가 주변 환경에서 인식하고 무시하기로 선택한 것**을 조절하는 데 중요한 역할을 합니다.
* 🌍 우리 조상들은 우리 안에 단서와 신비를 남겼고, 공동 창조와 완전한 통합의 개념을 탐구하면서 **무언가의 일부이면서 동시에 분리되어 있다는 것**이 무엇을 의미하는지 이해하는 여정을 안내했습니다.
* 🏔 자아 발견의 길은 내면의 균형을 찾는 것으로, 흔히 삶의 혼돈 속에서 **힘과 평온을 상징하는 중심축**에 도달하는 것으로 묘사됩니다.
* 🌀 집단 명상 수행에 참여함으로써 우리는 우리의 존재를 명확히 하고 오해를 해소하여 **길을 잃었다고 느낄 수 있는 사람들에게 바른 길**을 열어줄 수 있습니다.
* 💡 이 여정에서는 경험이 우리의 이해와 지혜를 형성한다는 사실을 인식하고, **진정한 지식은 삶을 통해 배운 교훈**에서 나온다는 점을 강조합니다.
* 🌌 궁극적으로 삶의 경험 자체가 지식을 지혜로 바꾸는 것이며, **모든 경험의 심오한 상호 연결성**을 상기시켜 줍니다.

아이들은 나이가 들면서 줄어드는 깊은 유대감을 키우며 더 높은 수준으로 주변 환경에 참여합니다.

Your chakras, especially when you're a child, are so open that every single thing you engage with is engaged on almost the highest level possible. So even a little inanimate toy becomes a character; it starts to talk, you know, it has a name.

It has a place at the table. So every single thing you're interacting with, you're interacting with in a hyper way. And that is, of course, because your senses or your centers are completely open, and of course, you're way more grateful and appreciative of

the experience. But as you get older and as that starts closing—literally, these are clothes that I'm wearing; it is something to cover the chakras—as that closes, I'm starting to perceive less and less of reality. I'm turning down the stimulus, and many

need that because they have become so overwhelmed by all the talking, all the smelling, all the seeing—all of these things that are coming in and bombarding them in the world. That's just the way that it is. They learn to turn that down

using the governors of the body. This is very similar to when you're tuning an instrument. As we have organs, you're tuning the organ, and you're tuning it down. This command actually goes to the thymus gland. Also, the thymus gland is

even told by this consciousness that you have, 'I don't want to see these things,' and you start to dictate what it is that you no longer want to see. This is also how you're able to carve out or block out other things that are also in reality that are like in

What I call 'in the corner of the eye,' this is how you can begin to neglect and get rid of the awareness of even the place you're standing on and its possible importance to you; like what you're eating from the earth and all the things around you.

Then, as you—what some would see as—focus the lens more on something specific, it may be your high school crush—all your energy starts to go through those smaller portals and ventricles. This is the ebb and flow of life; we breathe in and we breathe out. There's

nothing wrong with this, but in the times where we see that it is time for us to actually find that middle point—what I call the micro-breath—the part in us that realizes that we're actually beyond life, we're beyond the yin and yang, we're beyond the vibratory

frequency. Now we must make the journey back home to self, and on the path, as we trust, we have guides on the path—actual guide stones that have set the order of how to return to self. And what we also did, and what our ancestors also did, is they left us

secrets, clues, and mysteries, mostly inside of us. It's like, what a funny—what a funny situation—when you're going outside to look for something that's inside. And that's all part of the lesson and all part of the journey. But our ancestors hid the secrets and

the mysteries to how to get in and out of matrices—which basically means a mistress, or one who is in the process of courtship—in and out of matrices. Having that, we were given the ability to go in and out of these matrices, but each

Time going through the experiences, we would learn almost like an adventure: What is it to be in, and what is it to be out? What is it to be a part of something, and what is it to be separate? What is it to co-create, more importantly, and what is it to be

complete in total unity? Right. So these are now the two options that are unfolding for the conscious community: co-creation—that's where, externally, we're all working together in a common practice of something that we want to achieve—but internally, total unity means that

you actually come into balance within yourself and you find us all there. That has been able to achieve that, been able to get rid of all of the spectrums and the colors and the changes in the ups and downs, and center more closely to what we

call the center spindle. Some cultures call that North. North really *is* up, depending on the dimensions that you're in. North is straight on a two-dimensional plane, but up on a three-dimensional plane. And when you're going up, you're going up to what is known as Mount Meru,

and you're really going to the center column or the spindle, just like in a motor. You're going to the spindle where all the power really is. It's also very calm there.  It is what we call the center of the gap, there where there's this space; it's

like the gap in a spark plug—it's where all the power is. And we learn about this power through the north-south, or zigzag, aspect of going through this process of knowing who self is, because it can be overwhelming; it can be a steep climb; it

It can be shocking to actually come into awareness of yourself. So, since again, this is a continued build, if this doesn't make sense to you, it means that you need to go back a few days and listen to what's there because we've been gradually building.

We're climbing a mountain, and we've agreed that whether this thing turns on or not, it's still the internet; it's still subject to, you know, whoever's running the internet. But still, whether that's running or not, every morning we will come into this space at 7:00

Costa Rica time, and we would do this meditation that was for the entire world, which, synonymously for us, is the entire cosmos. And that, also again in this process, we would clarify as much as possible, as much as can be done in the English

language, and through the essence that we emit, the true story of existence. In order for those who have had misconceptions, have fallen into pits and all the different turmoils that may come on the path, that the path may be made straight for their feet.

Straight means that while we have these two zigzagging paths going up the tree, as you see with the caduceus staff, there's also the middle path. Straight also means that in your body you have Ida and Pingala doing that same thing, running the energy of

the body, and then you have the spine, or the straight path. The straight path—it is tough. It's the straight and narrow path. It's tough because you can't even think about it. It's the part of yourself that when you can turn off both of these hemispheres...

That cuts on. Now you can do this, though this doesn't mean it's impossible, because you actually do this every time you go to, quote-unquote, sleep at night. When you release the two wheels of the brain, Cain and Abel, as we called them in the

temples, yin and yang, logical and intuitive, right? When we release them, now another state kicks in, and this state says, basically, you can have whatever you want if you know how to use it. And that's a lucid dreamer. If you know how to lucid dream, you go

right into this world and you start calling it all up: give me a beach, give me, you know, give me this, give me that, and it'll start coming into focus. But we also have to remember we would have never really conceived what to call up if we didn't go through an experience.

And that's the respect that we give to all experiences. Now, the experiences are so intertwined. When we say experience, we're not even to think of it as something that's external. Experience should be inspiring because most experiences actually lead to many things

that change things about you inside. They always say that the experience of life is God. They say the experience of life is what the real thing is about. Just knowledge is one thing, but experience is what turns it into wisdom.

Sevan Bomar - The Journey Back To Self

Sevan Bomar Clips

어린 시절의 차크라 개방성과 인식

아이들의 열린 차크라는 무생물을 포함한 세상과 더 깊이 교감할 수 있게 해줍니다.

감각과 중심이 열려 있어 세상과의 상호작용이 매우 현실적입니다.

나이가 들면서 차크라가 닫히면 현실에 대한 인식이 저하됩니다.

성인은 감각 기관을 '조절'하여 감각 과부하를 줄이는 방법을 배웁니다.

이 과정에는 흉선과 무엇을 인식할지에 대한 의식적인 선택이 포함됩니다.

현실의 측면에 집중하고 무시하기

현실의 특정 측면을 차단하고 심지어 주변 환경을 무시하는 능력.

사랑하는 사람처럼 특정 대상에 에너지를 집중하는 것은 작은 포털을 통해 에너지를 전달하는 것을 포함합니다.

자신과 조상의 비밀로 돌아가는 여정

음과 양을 넘어선 중간 지점, 자아로의 회귀를 찾습니다.

자아 안에 숨겨진 조상의 안내와 비밀.

내부의 무언가를 외부에서 찾아야 한다는 교훈을 얻을 수 있습니다.

행렬(은유적 실재)에 들어가고 나가는 것에 대한 조상들의 지식.

집단 상태와 개인 상태를 오가는 경험을 통해 학습합니다.

의식 있는 커뮤니티를 위한 두 가지 옵션: 외부의 공동 창조와 내부의 완전한 단결.

완전한 통합은 '중심 스핀들'을 중심으로 균형을 이루고 중심을 잡는 것을 포함합니다.

중앙 스핀들과 자기 인식으로 가는 길

메루 산을 연상시키는 중앙 스핀들은 힘과 평온의 근원을 상징합니다.

점화 플러그와 같은 틈새의 중앙은 전원이 있는 곳입니다.

자기 발견의 남북 또는 지그재그 측면은 압도적일 수 있습니다.

점진적으로 이해도를 높여 이전 콘텐츠를 다시 보도록 유도합니다.

매일 명상하며 존재를 명확히 하기

인터넷 접속에 관계없이 매일 글로벌 명상을 할 수 있습니다.

영어로 실존의 실화를 명확하게 설명합니다.

자신의 길에서 오해와 어려움에 직면한 사람들을 돕습니다.

두 지그재그 경로 사이의 '직선 경로'라는 개념입니다.

수면과 유사하게 양쪽 뇌 반구를 꺼서 '곧은 길'을 만드는 것입니다.

자각몽은 꿈의 상태에서 욕망에 접근할 수 있게 해줍니다.

경험은 자각몽에서 나타나는 욕망을 형성합니다.

내부 및 외부의 모든 경험을 존중합니다.

경험은 내면의 변화로 이어지고 지혜로 이어집니다.