미야모토 무사시의 원칙: 집중하는 삶 살기

### 미야모토 무사시의 도코도: 궁극의 집중력을 발휘하는 삶을 위한 가이드
* 🎯 "이러한 규칙의 대부분은, 전부는 아니더라도, **'집중'이라는 한 가지**를 확립하는 데 도움이 됩니다. 집중이란 어떤 것에 대한 관심이나 활동을 집중적으로 하는 것을 말합니다."
* 💔 "이별은 여러 가지 방식으로 일어날 수 있습니다. 우리 대부분은 **사랑하는 사람과의 이별이 고통**으로 이어집니다."
* 💀 무사시는 『오륜』에서 **전사의 길은 죽음을 단호하게 받아들이는 것**이라고 썼습니다.
* 😠 "지속적인 수행의 삶에 전념하는 사람에게 **세상이나 자신의 삶에 대해 원망하고 불평하는 데 시간을 보내는 것은 해롭습니다.**"
* 💘 "맹목적으로 낭만에 이끌리기보다는 **이성적으로 사고하는 능력을 포기하지 않는 것**이 현명할 것이며, 이를 통해 자신의 길에 집중할 수 있습니다."
* 👤 "따라서 우리의 선호를 억제하고 대신 **우리를 압도하는 운명을 받아들이고 최선을 다하는 것**이 현명합니다."
* 🏡 "어디를 가든 우리는 항상 우리 자신을 데리고 가기 때문입니다. **만족과 불만족은 외부가 아닌 내부에서 발생**합니다."
* 🛡 "중요한 것은 **로닌처럼 가볍게 이동**하여 중요한 일에 집중할 수 있는 능력입니다."

미야모토 무사시의 철학은 분별력, 절제, 무상함의 수용을 통한 집중을 강조하며, 지속적인 수행의 삶을 안내합니다.

Miyamoto Musashi is one of the most legendary
samurai and is famed as Japan’s greatest swordsman - undefeated in more than sixty duels. After he escaped death during the Battle of
Sekigahara, Musashi became a ronin. Aside from being a swordsman, he was also
a philosopher, artist, and well-learned Buddhist. Before he died, Musashi left us with twenty-one
principles named Dokkōdō. These are timeless rules that can inspire
us today to live well. The majority, if not all, of these rules,
help us to establish one thing: ‘focus’. Focus is the quality of having a concentrated
interest or activity on something. Needless to say, ‘focus’ was a crucial
component in Musashi’s life, or what he called ‘the way’, which is a life of ongoing
practice. His writings reveal that his lifestyle revolved
around restraint, sacrifice, discipline, and

not being swayed by pleasure. These virtues were all established by or in
support of being able to ‘focus’. Especially when he spent time apart from society,
Musashi was only concerned with perfecting his skill, while aiming for enlightenment
by the Way of the sword. This three-part series elaborates on the twenty-one
principles from Musashi’s Dokkōdō. The first part explored the first seven principles. This second part will explore how to live
a life of ultimate focus, based on the next seven principles. Please note, the elaborations in this video
are based on existing philosophies, the author’s interpretations, and reasoning, and are intended
to be an inspiration for present-day life. 8) Never let yourself be saddened by a separation. Separation can take place in several ways. We can be separated from someone temporarily
because of traveling, relocation, or permanently because of death. We can also become separated from certain
objects, like personal items or money.

For most of us, the separation from what we
love leads to suffering. As we’re attached to the object or person
we’re separated from, we experience an intense feeling of lack, as we believe that what’s
taken away from us belongs to us, and is part of us. In Buddhism, this idea of possession is delusional. Many Buddhists would agree that we don’t
truly own anything outside of our mental faculties; even our bodies aren’t our own as we don’t
fully control them. Musashi, being a ronin and a Buddhist, was probably
aware of this delusion of possession, as well as the burden of attachment to objects and
people. His way was one of solitude and practice,
and therefore he couldn’t afford to be saddened by separations, because life is full of separations:
all things come and go, whether it’s people, stuff, or wealth - especially for a ronin
who’s traveling from place to place.

Attachment to the people he met and the places he visited would have led to continuous grief. Instead, as a ronin, he had to embrace the temporary nature of things, including the inevitable conclusion of life, which is death. In his Book of Five Rings, Musashi wrote that the way of the warrior is the resolute acceptance of death. For a warrior, life is surrounded by death; the death of the people he slays, of the people that fight by his side, of the people he failed to protect, and, of course, the risk of being killed himself. Like no other, Musashi must have realized that death awaits us all. By being aware of this, and accepting the impermanence of life, we'll have an easier time when we encounter it. Resentment and complaint are appropriate neither for oneself or others. It’s very common for people to spend insane amounts of time resenting and complaining

about the world. The traps of resentment and complaint are
very easy to fall into. For one with a critical eye and strong opinions
on how life should be, there’s always something to complain about. But when we find ourselves in a continuous
state of resentment about the world, it means that we’re focused on others and not on
ourselves. For someone who’s dedicated to a life of
ongoing practice, spending time resenting and complaining about the world, or one’s
own life, is detrimental. The world is beyond our control. People will act in ways that don’t comply
with our ethics and values all the time. People will behave foolishly, rudely, ungratefully. People will dislike us, try to interfere with
our lives, treat us unjustly, try to take advantage of us. Furthermore, life isn’t fair. We don’t get equal shares of the pie. We aren’t equally gifted, equally handsome,
equally healthy.

Trying to change this is a sincere ideal created by the human mind, but it’s almost impossible to achieve, as we’ll find nature working against us all the time. From a Buddhist point of view, we shouldn’t spend too much time trying to change the world, and we should especially refrain from resenting what is. Instead, it’s much wiser to focus on ourselves, live the best life we can, while being accepting of those who don’t. Or as Stoic philosopher Marcus Aurelius put it: “be tolerant with others and strict with yourself.” Do not let yourself be guided by the feeling of lust or love. In a previous video, I’ve explored the different types of love with selfless love called ‘agape’ by the ancient Greeks on one end, and selfish love called ‘eros’ on the other end. Musashi seems to point to eros in this case, which is a form of love motivated by lustful

desire, also known among Buddhists as ‘romantic
love’. In many of today’s cultures, we see that
romantic love is elevated to the status of ultimate concern. This human experience is almost seen as divine
and, thus, worthy of our pursuit and sacrifice. Musashi clearly wouldn’t have endorsed the
way we treat romantic love today. This probably wasn’t just because lust and
love are so distracting, and would have been harmful to his progress as a swordsman, but
also because he was a Buddhist. And Buddhists don’t buy this sacralization
of romantic love. In fact, they are aware of the dangers of
being guided by it. Like any other feeling, love and lust can
overcome us. But we have the choice whether or not we engage
with these feelings. Instead of letting ourselves be blindly guided
by romance, it’d be wiser not to forsake our ability to think rationally so we stay
grounded and focused on our path.

People tend to make very unwise decisions
while enchanted by lust and love; from choices that affect their work or violate personal
boundaries, to violence and even murder. 11) In all things have no preferences. The problem with preferences is that we create
a dependency when it comes to the state of the outside world. When we come across something that we prefer,
we’re happy. But we incur what we don’t prefer or even
dislike, we’re disappointed. As we don’t have anything to say about what
the environment presents to us, by having preferences we’ll give outside circumstances
the power over our mood. Our equanimity will depend on whether or not
the circumstances are preferable. This is kind of an inferior way to go about
life. Musashi encountered many different people,
objects, and situations, but had to keep a tranquil mind so he wouldn’t stray from
his path. Strong preferences would have been harmful
to his practice. So, it’s wise to keep our preferences in
check, and instead embrace whatever fate overcomes

us and make the best out of it. This way, we can never go wrong, and thus
the quality of our focus remains independent of the result. 12) Be indifferent to where you live. As a ronin, Musashi wandered over Japan, staying
in many different places, from castles to caves. But regardless of where he lived, his way
remained the center of his life. People nowadays put great emphasis on their
living environment. They care a lot about their homes,
the neighborhood they live in, the kind of furniture they possess. But when we’re too attached to having certain
living conditions, we’ll get anxious when these conditions are threatened. When our living situation is truly unsafe,
it’s, of course, no luxury to abandon that place. But, oftentimes, it’s simple dissatisfaction
with current circumstances that makes people look for another home. Some people are quickly bored and unhappy
with their current home and believe that moving will take away this dissatisfaction.

Unfortunately, the sense of fulfillment that follows after moving into a new place is only temporary. Because wherever we go, we always take ourselves with us. Satisfaction and dissatisfaction happen within, not outside. At the end of the day, it doesn’t matter where we live if we’re content within ourselves. By being content with our homes, no matter how simple and small, we’ll have one less thing to worry about, and are more likely to stay focused on our purpose. 13) Do not pursue the taste of good food. Many, if not most, people indulge in the pleasure of the tongue by enjoying a good meal. Some spend long evenings wining and dining, consuming drink after drink and course after course. But foodies, beware: this behavior has its downsides. Miyamoto Musashi discourages the pursuit of good food. His exact reasons for this aren’t known, but when we look at what other philosophers had to say about this, we might get an idea.

The ancient Stoics, for example, were also concerned about food. They encouraged people to eat simply. Founder of Stoicism, Zeno of Citium, observed that when people get used to eating fancy, expensive meals, they stop appreciating the simple foods. When our appetites become oversaturated, we’ll only crave more extravagant and stimulating ways to satisfy the pleasure of eating. Immoderate eating habits could very well turn into gluttony, which leads to health problems. We’d say that a glutton enjoys and appreciates food, while the opposite may be the case. Voracious eaters and drinkers usually don’t take time to eat mindfully, and with an appreciation for the dish in front of them. Instead, they compulsively consume as much as possible, to be temporarily relieved from the pain of food cravings. What we could do instead is eat ‘mindfully’ and in limited amounts, and train ourselves to not give in to cravings.

By doing so, we’ll be less attached to taste,
and our cravings for food will weaken, so we’re less likely to overeat. At the end of the day, the purpose of eating
is nutrition, as we need fuel to live and thrive. 14) Do not hold on to possessions you no longer
need. It seems like Musashi already knew the benefits
of a minimalist lifestyle. His life as a ronin didn’t lend itself to
having possessions. Traveling Japan, staying in different places,
fighting duels, perfecting his skill, possessions would only have been a burden. Besides his two swords, he only needed the
basics to survive and practice. Some people tend to collect possessions as
if the accumulation of material goods increases their happiness. This could be the case for a while but, mostly,
it only creates a hunger for more. Eventually, the more we own, the more weight
we carry on our shoulders until we become servants of our possessions instead of the
other way around.

Clinging to our belongings as well as the pursuit
for more creates anxiety; the fear of losing what we have, and the fear of not getting
what we want. But when we have a higher purpose and are
able to achieve higher levels of happiness, there’s no point in chasing all these material
possessions anymore. In Buddhism, when one finds contentment in
stillness, without needing entertainment like television or music, chasing possessions doesn’t
make much sense. What it all comes down to is the ability to
travel light, like a ronin, so we can focus on what matters. Thank you for watching.

Miyamoto Musashi | A Life of Ultimate Focus

Einzelgänger

미야모토 무사시는 전설적인 사무라이이자 일본 최고의 검객으로 60번이 넘는 결투에서 무패를 기록한 것으로 유명합니다.

또한 철학자, 예술가, 불교도이기도 한 그는 집중의 중요성을 강조하는 21가지의 시대를 초월한 원칙인 도코도(道道)를 남겼습니다.

무사시의 삶은 절제, 희생, 수련을 통해 자신의 기술을 완성하고 "검의 도"를 통해 깨달음을 얻는 것을 중심으로 전개되었습니다.

그의 원칙은 소유에 대한 망상과 집착의 부담을 강조하고 삶의 일시적인 본질과 이별에 슬퍼하지 말아야 할 필요성을 강조하면서 궁극적인 집중의 삶을 고무하는 것을 목표로 했습니다.

무상함을 받아들이고 죽음을 받아들이기

무사시는 로닌으로서 인생의 덧없음과 죽음의 필연성을 받아들였습니다.

그는 <오륜서>에서 죽음을 단호하게 받아들이는 것이 전사의 길이라고 강조했습니다.

또한 무사시는 원망과 불평의 무익함을 강조하며 사람들에게 자신에게 집중하고 세상의 불완전함을 받아들일 것을 촉구했습니다.

낭만적 사랑과 삶의 선호도에 대한 불교적 관점

불교도였던 무사시는 낭만적 사랑이 산만하고 해로울 수 있다고 믿었기 때문에 현대의 성화화를 지지하지 않았을 것입니다.

그는 또한 선호도가 있으면 의존성이 생기고 평정심에 영향을 미칠 수 있으므로 선호도를 갖지 않는 것이 중요하다고 강조했습니다.

또한 무사시는 거주지에 무관심할 것을 주장하며, 생활 조건에 너무 집착하면 불만족을 초래할 수 있다고 경고했습니다.

진정한 만족은 내면에서 나오기 때문에 새 집에서 성취감을 찾는 것은 일시적인 것입니다.

소박한 집에 만족하면 걱정을 줄이고 목적에 집중하는 데 도움이 될 수 있습니다.

미야모토 무사시와 고대 스토아학파는 방종하고 사치스러운 음식을 추구하지 말라고 말하며, 진정한 감사를 찾고 폭식을 피하기 위해 마음을 다스리고 제한적인 식사를 할 것을 주장했습니다.

정신적 평화를 위한 미니멀 라이프스타일 수용하기

소유물을 버리면 음식에 대한 욕구가 약해져 과식을 줄일 수 있습니다.

미니멀 라이프스타일이 강조하는 것처럼 먹는 목적은 건강한 삶을 위한 영양 섭취입니다.

미니멀리즘을 수용하면 고요함 속에서 만족감을 느끼며 더 높은 행복을 위해 진정으로 중요한 것에 집중할 수 있습니다.