예수의 주장: 나사렛의 구원 대 영적 부채

### 예수의 거부: 나사렛에서 벌어진 예언자의 투쟁
* 📖 토라 수업을 듣던 학생이었던 예수 바 요셉이 최근의 여정을 나누고 **이사야 선지자의 두루마리를 읽으며 주님의 은총의 해를 선포**합니다.
* 🕊 그는 **"올해는 주님의 은총의 해"**라며 가난한 사람들에게 기쁜 소식을 전하고 마음이 상한 사람들에게 치유를 전하는 것이 자신의 사명이라고 강조합니다.
* 🔍 '복수의 날'을 생략한 것에 대한 질문에 예수님은 자신이 **복수가 아닌 구원에 초점을 맞추고 있으며, 재정적 부담보다는 영적 빚에서 해방시키는 것**을 목표로 한다고 분명히 말씀하십니다.
* 🤔 아브라함의 선택받은 자손임에도 불구하고 자신의 영적 가난을 깨닫지 못하면 **하나님의 구원을 받을 수 없다고 경고**하며, 이방인 과부와 시리아 문둥이 나아만의 예를 들며 하나님께 대한 필요성을 깨달은 두 사람의 이야기를 들려줍니다.
* ⚖ 군중은 그를 **메시아라고 주장**하며 적대감을 드러냈고, 랍비 벤야민은 모세의 율법에 따라 그러한 신성 모독을 해결해야 한다고 주장합니다.
* 🚨 예수님은 **"나는 모세의 율법이다"**라고 단호하게 말하며 긴장감을 고조시키고, 거짓 예언을 했다는 이유로 사형 선고가 내려집니다.
* 😢 이 장면은 **예수의 지지자들이 자신의 고향에서 예수를 거부하고 정죄**하는 것을 목격하면서 절망의 순간으로 절정에 이릅니다.

예수님은 영적 특권이라는 개념에 도전하며 구원의 필요성과 구원의 수용을 강조합니다.

and now for the reading and interpretation we have this Jesus bar Joseph. He was one of my students in Torah class, and we've heard reports, some of them very positive, of his recent journey. Jesus, thank you, Rabbi Benjamin, please. Now it's not easy to share in front of Nazareth's most preeminent rabbi, but I will do my best, and I'm certain that if I miss a word or two, one of you at least will speak up, huh? Don't worry, I wonder who it will be. A reading from The Scroll of the prophet Isaiah. The spirit of the Lord God is upon me because the Lord has anointed me to bring good news to the poor. He has sent me to heal the brokenhearted, proclaim liberty to the captives, and recovery of sight to the blind, to the opening of the prison for those who are bound, to proclaim the year of the Lord's favor. The fulfillment of this scripture, as you have heard it, is today. This is the year of the Lord's

favor. This is a Year of Jubilee, a year the poor, the brokenhearted, the captive, and the blind are offered redemption. Here now, we are with you. Keep going. No bad for a carpenter's son, yes? I mean, especially Joseph. May he rest in peace. Jesus, please explain why you stopped the reading before Isaiah spoke of the day of vengeance of our God, especially during a time of such oppression. But day of vengeance is in the future. I'm not here for vengeance. I'm here for salvation. You're here for salvation? What are you saying? You know what I'm saying. And this Year of Jubilee, this year of the Lord's favor, is not about release from financial debts. I'm here to provide release from spiritual debt. We're the chosen seed of Abraham. We don't have spiritual debt. Jesus, yes, Adam. We've been hearing about the signs and wonders, and now this. Are you claiming to be more than a rabbi, more than even the baptizer? No doubt one of you will quote me.

with the proverb physician, heal yourself. The things we heard you did in Capernaum and in Syria do here in your hometown. Yes, why not? I get it. It's always easier to accept hard truth and even greatness from strangers than from those you know well, especially those you knew as awkward teenagers or even as adults. As some of you saw earlier today, last year would make a more believable prophet. But this brings up an important truth: no prophet is acceptable in his hometown. Be careful with what you call yourself. This should be easy to prove. Dina and Rafi, you say saw it? Yes, yes, yes, we saw it. But he did not claim this. The true prophet from Adonai would not deny his own people's signs and wonders. Listen carefully. When a Great Famine hit Israel during the Days of Elijah, 3 years and 6 months, there were many widows, yes, and we know how the father cares for his chosen people, especially widows. But Elijah was sent to none of them, not a one. Instead, he was sent to a widow in

siden in Zapat a gentile woman Martha. What happened? She gave up her last flour and oil for one more cake and gave it to Elijah. Why would she do that? Elijah told her the Lord said to do so. Yes, the Lord said that he would make it so that her flour and oil would never run out, and she believed. A pagan Gentile in a pagan land, and she was hungry enough to know she needed God and to obey him. And so God sent Elijah to multiply her food forever. What about Elisha and Naaman? There were many lepers in Israel during this time, but none of them were cleansed except Naaman, only a gentile Assyrian soldier, an enemy of the Lord's people. But he was so desperate, he trusted Elisha, and his leprosy was cleansed. You may be the chosen seed of Abraham, you may be the people of the covenants, but that will not bring you my salvation if you cannot accept that you are spiritually poor and captive in the

same way that a gentile woman and a Syrian leper recognize their need. If you do not realize that you need a year of the Lord's favor, then I cannot save you. Who do you think you are? This is what Hannah talked about. That he even called himself the Messiah. Are you claiming to be a messiah, or are you merely claiming to speak for the Lord as a prophet? Yes, you are a false prophet. W. That is quite a thing to say, Jesus. Maybe we should leave. You're his friend. You cannot be involved. You know what the law of Moses says. We are all his friends, Aaron. We cannot say things like this. Jesus, stand up at once. Rabbi, please, Rafi, come with Jesus and me. We will leave, and you can all continue the service. Rabbi Benjamin has asserted false prophecy, and I cannot argue. You said you saw the miracle. He's saying only he can save us. He did not use those words. It's what I meant, Jesus. You're not helping. Stop. He's saying we are not the holy ones chosen.

now he did not say that in words a book of Moses, but a prophet who presumes to speak a word in my name that I have not commanded him to speak. That same Prophet shall die. Rabbi Benjamin, I beg of you, not this Lazarus. It's fine, Jesus. They're going to, yes, Jesus. If you do not renounce your words, we will have no choice but to follow the law of Moses. I am the law of Moses. [Music] [Applause] [Music] [Applause] oh [Music] Jesus bar Joseph. Because you have repeatedly prophesied falsely and have offered no denial or announcement of your Blasphemous claims, there is no need to escalate this to the authorities. Do you stand by all that you said? I think I was pretty clear. Your father, May rest in peace, was a righteous man. Your mother is a good woman. We take no pleasure in the shame you are bringing to their name, nor the grief this will bring upon Mary, but as from the law of Moses, whose

life and words you have spat upon today. Your sentence is death. [Music] Rafy. Rabbi Benjamin. This isn't going to happen. Not today. [Music]

I Am the Law of Moses (The Chosen Scene)

The Chosen

랍비 벤야민의 제자였던 예수는 이사야 선지자의 글을 읽으며 주님의 은총의 해를 선포하고 가난하고 마음이 상한 자, 포로, 눈먼 자에게 구원을 선포합니다.

그는 자신의 사명이 복수가 아니라 구원과 영적 해방을 위한 것임을 강조합니다.

예수님은 아브라함의 선택받은 자손이 영적 빚에서 자유롭다는 개념에 도전하며 자신의 역할이 랍비나 세례자보다 더 크다고 말합니다.

"의사여, 스스로 치유하라"는 속담은 우리가 잘 아는 사람의 위대함을 받아들이는 것이 얼마나 어려운지를 강조합니다.

연사는 "고향에서는 선지자를 받아들이지 않는다"는 점을 강조하며 동족 대신 이방인을 돕기 위해 파견된 엘리야와 엘리사의 예를 공유합니다.

이 메시지는 선민의 일원이든 아니든 자신의 영적 가난과 하나님의 구원의 필요성을 인식하는 것이 중요하다는 점을 강조합니다.

논쟁의 여지가 있는 예수의 주장과 동료들의 반응

예수님은 자신의 권위에 의문을 제기하는 사람들에게 도전하면서 구원의 필요성을 인식하는 것이 중요하다고 강조합니다.

자신이 메시아라는 주장과 모세의 율법에 대한 그의 해석은 거짓 예언이라고 비난하는 다른 사람들과 긴장을 불러일으킵니다.

어떤 이들은 예수와 대면해야 한다고 느끼고, 다른 이들은 더 이상의 갈등을 피하기 위해 예수에게 떠나라고 촉구하는 등 상황은 더욱 악화됩니다.

화자는 자신의 형량이 사형이라고 말하며 긴박감과 최후를 표현합니다.

라피와 랍비 벤자민이라는 인물에 대한 언급이 있어 대립 또는 중요한 상호 작용을 나타냅니다.

"이런 일은 일어나지 않을 것입니다.

"라는 반복되는 문구는 임박한 사건을 막으려는 강한 의지를 암시합니다.