Now, since salvation is important, we should discuss it and care for each other through visits. When we receive this care, there will surely be many opinions based on each person's faith. We cannot live without saying anything just because we cannot all speak the truth. Not speaking does not resolve the issues either. Among all these opinions, I hope that the church, the small groups, and the company can derive the opinion of the Holy Spirit. Furthermore, I hope that this year, the opinion of the Holy Spirit will continue to be revealed. Today, I want to think about the opinion of the Holy Spirit. First of all, we should be able to consider the word therefore. In verse 19, it says, Therefore, my opinion is that we should not trouble those who are returning to God from among the Gentiles. Here, therefore refers to the content we heard last week, as well as the reports from the Jews, Peter, Barnabas, and Paul.

We have organized it through the word. It is consistent with God's message that even outsiders are saved solely through the gift of the Holy Spirit. Therefore, we are now producing this. Many people have talked about it before; the problem is not with doctrine. The fact that believing in Jesus leads to the forgiveness of sins has always been a certain truth. However, doctrine can be seen as my perspective on God's truth and a conviction that I have chosen. This means that people may have slightly different interpretations. Yes, the Methodist, Presbyterian, and Baptist perspectives can differ, and it can vary based on whether one is a new believer or a mature believer, as well as the stage of faith one is in. Therefore, the apostles wanted to see how other brothers thought about this, believing that if they had received the same Spirit, they would ultimately reach the same conclusion.

So I heard that a person filled with the Holy Spirit has a rare way of speaking. The chairperson does not assert their own opinion from the beginning but waits until the end to listen to what can be said. This is the work of the Holy Spirit. Why is it called the work of the Holy Spirit? However, just waiting until the end does not automatically mean it is the work of the Holy Spirit. Of course, listening to the end is better than not listening at all, but the standard for judgment should not be merely the opinion of James. The truth of that exchange cannot be undermined. Therefore, the remarkable missionary reports of Barnabas and Paul, Peter's heartfelt testimony, and even James's own thoughts on the issue, as well as his role as the leader of the Jerusalem church, do not make Jacob's opinion the voice of the Holy Spirit. Only what he remembered at that moment, based on the specific words in Acts 9:11-12, can now be...

Because a conclusion has been reached, it has become not just an incident but the opinion of the Holy Spirit. In the Korean Bible, it was said to be the opinion of James, but when we look at the original language, it is as if I am making a judgment as the chairperson. This means that I will listen to everyone's position and, as the chairperson of the meeting, I will now present the final opinion based on the Word. Therefore, the verses here are absolutely necessary. Yes, so apply it. The knowledge or information that you believe to be trustworthy, which may come from your personal preferences on YouTube, should be applied. Therefore, it is essential to listen carefully to everyone's words and discern according to the Word. The most important thing in this process is to be attentive. Every time someone speaks, you should listen carefully and engage with what they are saying. This means you have listened well to what each person has said.

In a ranch, one must listen carefully. The baseball team listens to both sides and puts forth a message that encompasses the South. Simply put, it means that for Jews, salvation is obtained only through faith, and for Gentiles, if they are saved, they should live well as Christians. This is a simple summary of what we are discussing. Of course, we need to consider both aspects. Therefore, the opinion of the Holy Spirit is that we must discard the fixed notion that the law given to individuals is the most important. Yes, it is solely by faith that we score. Let's look at verse 19 again. Therefore, in my opinion, we should not trouble those who are turning to God among the Gentiles. No, the Jews who have rushed to Jerusalem and heard Paul's report stood up in opposition. The Jews consistently argued that Gentiles must become Jews in a legal sense to be saved.

It is about doing this, so please receive Halet and keep the law. Ah, one must keep it to be recognized as God's people. This fixed idea was deeply rooted in the Jews; in other words, it was the first principle of the law. However, for the Gentiles, these demands regarding the law were very burdensome. Yes, it was burdensome. The word burdensome literally means to be bothered by someone or to be harassed. This literal meaning can be understood as a continuous, habitual harassment, as indicated by the Greek present participle used here. The Jewish Christians had habitually harassed the Gentile Christians who were not familiar with the law. Now, James is saying that we should stop this and make a change. Peter refers to imposing the requirements of the law as placing a yoke upon them.

Having looked at this, James continuously judges it as a source of torment. He expresses that the Gentile believers are those who return to God regardless of the observance of the law. He describes them as having repented just like themselves and becoming God's people. How much torment must it have caused for James to say that it was a persistent, habitual torment? He emphasizes that he, as the brother of Jesus, recognized this. I think the role of Jesus' brother shone through at this time. As I reflect on the history of redemption, there have been moments when I wondered, What is the church? Yet, there have always been those who defended me during those times. Now, James boldly proclaims that this is true.

I'm crying because it's been a month now. God knows everything, and I believe He will guide them all. Each person is facing their own sins and suffering, but if we believe in Jesus like a light shining through, we can find hope. I was so happy to hear the gospel of Christ that I started going to church, but then I was told to get circumcised. They wanted me to change my entire lifestyle, which was overwhelming. I feel like I have to conform to what Jesus represents. However, among all the burdens, especially the law of Moses and the requirement of circumcision, it became too much to bear. The Jews were familiar with circumcision, but they couldn't empathize with the pain it caused. When older adults are told to get circumcised, they remember how it was done without proper anesthesia, with a sharp knife, and it’s quite daunting.

I'm scared and terrified, but they say that you can only be saved by accepting it, so I was continuously and habitually tormented. I kept letting go, but I couldn't receive it. What's the basis for that? Gentiles need to change and go to heaven, right? Because of that, Jews and Gentiles couldn't even become one body in the church. In our church, there used to be separate groups for Black and White people. Even now, it seems that people don't come together. Even if we take off our armor, we still have to stand apart. There were times like that. We also have fixed ideas like the law. The more righteous a person is, the more they have their own standards of right and wrong regarding character, ability, and qualifications. Founders really keep their bodies intact. Because they have succeeded in the next generation, if they don't do that, they are not considered people.

It is about taking responsibility. Yes, God has called us to live according to His will, but we still place values that we consider more important than believing in Jesus on top of the Gospel. No matter how right those standards may seem, the moment we elevate them above God's grace, they become weapons that kill us. Why do you think you struggle with studying? Even if you go out every day, it is because those standards are above God's grace. Even if they are good laws, when placed above the Gospel, they become barriers that obstruct unity between parents and the community. So, believing that I am right becomes another obstacle. If we teach only about speaking in tongues and giving offerings without teaching about Jesus, and if we force service in the name of God, it becomes a way to exploit the name of Jesus.

Yes, they keep interpreting the law. The language becomes the law; at this time, the law becomes the law. So, it’s a continuous, repetitive, and habitual torment. Being trapped in the first week of the law, I remember that when I was young, the church hardly preached the gospel. Ethical and moral sermons dominated. Since our country is a Confucian state, this approach took root significantly. The church teaches us every day not to eat meals on Sundays, not to ride in cars, and not to study. But then, when we go to church on Sundays, we’re told that studying is the most important thing. There are things like reading the Bible a hundred times and praying at dawn. It’s always like that. Maybe because of this, I started to think about it like Jesus did in the swaddling cloths, but it’s a way of thinking that is not found in the scriptures.

Because we were poor, the theme is about living well. At that time, God embraced us, the poor, and answered our prayers. Where are we now? Yes, like the Gentiles, we were immature. That's how our country became prosperous. Nowadays, there are many students taught about salvation, especially from places like CC. It seems like this is the right time for sanctification and salvation. When asked if we have followed the church's teachings, there are not many people who can answer. The Salvation Sect talks about salvation all the time, but they create a lot of confusion. They teach well about salvation, but their status is not recognized. We need to understand this well. However, as time passes and laws become stricter, it becomes difficult for the young to listen. But when they feel they are being bullied, they start to struggle.

Among the prayer games, there has been a significant increase in people suffering from a second-year syndrome, which means they have strayed far from God. This syndrome has emerged, and it's like everyone who used to be gentle in their childhood has turned into a Hulk, saying, Don't touch me. In the past, during times when life was tough, everyone understood each other, but in this era, being tormented by the law does not work anymore. I believe the current crisis in the Korean church is related to this. Nowadays, the church is increasingly becoming a target of avoidance, similar to the times of Rome. However, when people hear that they will be blessed if they do certain things, ethical sermons become easy to listen to, even if they don't lead to salvation. Ironically, many are failing to uphold the principles of the law while listening to these ethical sermons. The gospel must be accurate; even if it is difficult at first, it will lead to freedom. But if we don't address these issues, it becomes too burdensome to listen.

The text regarding the Jewish law and the gospel does not reveal the current situation. The church must accurately teach that we are forgiven and made righteous by believing in Jesus. I repeatedly urge you to reflect on your sins from a redemptive historical perspective. The reason I continue to emphasize this is that if you follow my words in your life, it would not feel burdensome to you. However, since I am only speaking without living it out, it creates a disconnect. Because there are people who feel this way, some leave the church, and they become aware of their emptiness. It is right for you to wait, but since your hearts are anxious, you think that now is not the time to wait and that you should be focusing on the Word together.

Of course, Jesus' family did not come back during His lifetime. Then you might think, how could Jesus not be able to meet His family's expectations? It's because He was growing into His role. When we look at Jesus as a human, we see that He also experienced equality and challenges. My Jesus is never absent. Therefore, He cannot be compared to anyone who is flawed. So, why do you think that we will all return in our lifetime? Just as Jesus had strong dreams, even though His family did not return, we believe that our family will also come back. Let's refrain from making such remarks. We must continue to align our perspectives with Jesus' until the very end, believing that we will be the seeds that will grow and flourish. Now, those who have experienced rebirth might find it difficult to understand the terminology.

There are many things, so this needs to be interpreted in the context of the church. However, this is also good news; the gospel is a joyful message. That's why it is important to share it from the beginning. Many of you here have received baptism, which indicates that there are many people who are not clear about this. When the strong message comes, people receive baptism. No one is forced; everyone chooses to be baptized. But as soon as they come, we see that they have to attend the church and participate in meals. Then, they might not even eat at home. If Paul says to do this, it becomes a barrier, right? It also becomes a situation where they are unknowingly causing distress to others. Initially, this needs to be approached quietly.

When you first come, you have to do what you want to do. For example, there is someone who has never invited anyone over since getting married and just publicly shared their home. It’s quite bothersome. Now that I think about it, it might be an inferiority complex about you. Just come to Tokyo in 2008, and by chance, since it’s in Gangnam, the house was large enough to accommodate three or four people. So, during that time, everyone started to participate in the worship service. I wonder if at that time, there were keywords or something similar that were not allowed. But that one worship service made me feel a warmth I had never experienced before. The praise and prayers were so wonderful, but the big problem with this house is that the meals are being served without a proper response.

So, it wasn't difficult every day, but I think it’s a fundamental issue that we are still under the influence of that feeling now. However, I don't want to cook; I can manage my own place. We have tried to host new families at our home, and since ten people are already coming, we decided to rotate cooking dinner among five families. However, the side dishes have become so abundant that it’s impossible to go to Gangnam. I understand that everyone struggles to come together in Gangnam. I should have been very happy after believing in Jesus, but it’s quite concerning that there are people who continuously and habitually torment others. Such behavior is also very detrimental to their own health. According to Professor Kim Hyung-seok's health secrets, the best health is achieved through the character shaped by the highest self-discipline.

그 주치의 원장님이 그분의 건강 비결로 볼 수 있는 습관이 심호흡이라고 하셨습니다. 그러니까 우리가 이제 심호흡을 해야 한다는 것이죠. 목장에서 나는 소리와 함께, 그럴 때마다 심호흡을 하라고 하셨습니다. 예, 삶은 그 생각만 하시면 됩니다. 시모는 기도와 규칙적인 생활, 그리고 사랑하는 자세, 긍정적 사고, 균형 잡힌 식사, 세 가지 목표, 성실한 봉사정신 등을 강조했습니다. 원장님이 이렇게 많은 요소를 살펴보시면서, 이 모든 것이 사랑이라고 하셨습니다. 예, 사랑이 모든 것을 아우른다고 말씀하셨습니다. 사랑하면 규칙적이게 됩니다. 예수님을 사랑하면, 나쁜 것은 먹지 않게 됩니다. 예수님을 사랑하면 이타적인 사람이 되는 것 같습니다. 내 자신을 사랑하는 것 같아도, 주님을 사랑해야 하고, 사랑하는 사람의 마음에 들고 싶어서 몸에 나쁜 것을 넣지 않게 됩니다. 그래서 정말 그 참사랑이 맞습니다.

Professor Kim said that the impact of regular exercise on health is significant. Now, as we pray, the willpower comes into play, which ignites hope and stimulates the hippocampus and prefrontal cortex, thereby activating brain functions. This means that the likelihood of feeling good in the morning is also reduced. The biggest joy is being able to provide even a small help to others while we live. As I read this, I think about the small help we can offer. I don’t know how much of a big help it really is, but touching and listening to others' pain is essential. We should not wait for an opportunity to meet and support each other. Listening is an act of the Spirit. Therefore, since you all are providing small assistance, I believe you will surpass the age of 100. Even if you say you don’t want to, deep down you might be pleased, right? It seems that way. In our community, there are many elderly individuals, and I find it fascinating that I have hardly heard about severe issues within the group.

I heard that there are still no free things in this world. The way you run your farm is a mental space that is responsible for health and longevity. Are you a helper next to a supplemental check? You know that nothing comes from doing nothing, right? The secret to being blessed is not just having faith; it’s about attendance, you understand? If you say vague things, then this is how your farm ends. So, eat well and don’t receive anything. Every time this happens, take a deep breath and then go back again. So, Hallelujah! Try to apply this. Are you a principled person like the Jews? But what is the right and wrong you claim is as important as God's grace? So, based on that standard, the person I continuously and habitually torment is...

Who is it? Yes, the Holy Spirit's temperature is the third one. This is a message given to the Gentiles. Yes, we must discard the fixed idea that freedom is a constraint. Here, it means that since we have been saved, we must go out in the spirit. This is in verse 20. However, it says not to trouble them, but it is right to write that they should abstain from things polluted by idols, from sexual immorality, from strangled animals, and from blood. Therefore, these four matters are the only obligatory provisions suggested for the Gentiles among all the laws created by the Jewish scriptures. And now, for the Jews, or rather for the Gentiles, anything from the scriptures is not just a burden. You only need to offer half of what you have. You can come to Sunday worship, Wednesday worship, and cell group worship, and just share a meal. However, this is how it is conveyed, and the scriptures will need to be replaced later.

After you come, you can enjoy delicious meals at the ranch. That's all you need to say. However, we know that the Jews really dislike certain things. They have a deep aversion to eating food offered to idols, as well as to practices involving sexual immorality, murder, and blood. The Jews find these things extremely repulsive, so they advise Gentiles to avoid them, especially when they are visible. This is the point being made. 

Before believing in Jesus, Gentiles also had their own idols and used to eat food offered to those idols without any guilt. They participated in those practices without any remorse. Now, they are being told to distance themselves from those cultural practices. This is, of course, not about salvation. It’s about how Jews and Gentiles can coexist harmoniously in the church.

There is now a culture among each other, so it is advised not to do anything that would cause frowning. Yes, therefore, the conditions were minimized to the least possible. This minimum condition actually provides the greatest freedom, spiritually speaking. So, even if we do not understand it now, later we will realize that it required the most essential things. Yes, what I mean is that the filth of idolatry is now meaningful, and then the life-giving seed also follows. Yes, this may seem like minimal obedience, but it actually grants infinite freedom. Yes, in Revelation 2:24, it says, But I have a few things against you; there are those who hold to the teachings of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols and to commit sexual immorality. So, this refers to Balaam from the Book of Numbers.

This is a topic that runs through the Book of Revelation. It discusses how one can become corrupted by consuming the wealth of the world. The Bible speaks of this truth, emphasizing that even if one is involved with worldly treasures, they should cast off the appearance of evil. In Revelation, there are two specific criticisms directed at the church in Pergamum. This indicates that there are serious issues at play. 

So, what are these two criticisms? One involves the teachings of Balaam. In Revelation 2:15, it mentions those who hold to the teachings of Balaam. There, the Lord's faithful servant Antipas was pure in Pergamum. However, before the full realization of this purity, it began with small compromises, leading to a loss of faith.

The lesson from Balaam is that the soul is precious, but the flesh is sinful, so one can indulge in luck without restraint. Even if others believe in Jesus, they may live as they wish, thinking it is acceptable. However, this reflects Balaam's teaching. You might think this has nothing to do with you, but Balaam, though not a Hebrew, was a significant prophet. He was hired by Balak to curse Israel. Yet, when he arrived, he found himself blessing them instead. He received payment from Balak, but he ended up blessing them. The people were doing well, so he had to consider the payment. Meanwhile, the Israelites were struggling in the wilderness for forty years.

Moabite women simply invited these glamorous women to dance, and all the Israelite men fell into idolatry, ultimately leading to a devastating plague that killed 24,000 people. This is a warning not only to the Jews but also to the Gentiles. Idolatry is a recurring theme, and the Jews can also fall into such sins and face destruction. Since 24,000 people died, we can see how significant this is. Balaam didn’t lift a finger; it’s terrifying. The corruption of leaders is now leading the nation to ruin. Leaders set traps, and there’s no way to avoid the consequences. However, following these traps and temptations is also perilous. The most dangerous time when entering Canaan is precisely during Balaam's temptations, which is astonishing.

우선 성경을 잘 알고 하나님의 말씀도 잘 이해해야 합니다. QT도 잘하고 그때그때 포기하는 것도 너무 잘하는 사람입니다. 말도 잘하고 어떤 말을 하면 좋아하는지, 또 어떻게 하면 사람이 좋아할지 고민합니다. 어떻게 회개를 하면 은혜를 받을 수 있을지에 대해서도 생각합니다. 그런데 이 사람은 돈을 좋아하는 한 가지 약점이 있습니다. 그래서 앞으로 QT를 잘 하려고 하지만, 결국 구원을 받지 못하는 상황이 되었습니다. 그래서 이 사람은 이제 막다른 길에 서 있습니다. 한 번 유혹의 시작에서 거절했지만, 발람이 저주를 하라고 할 때는 미드를 미워해서 다 속았습니다. 대부분은 돈으로 유혹할 때 넘어가게 됩니다. 그런데 그 유혹이 얼마나 센지, 민수기 22장부터 24장까지 발람 이야기가 나오는데, 우리는 이 이야기를 통해 많은 것을 배울 수 있습니다.

It appears that the text discusses the dangers of materialism and idolatry, particularly in the context of temptation and moral failure. It highlights how people can be led astray by the allure of money and the associated sins, drawing parallels with historical examples from Israelite culture. The message emphasizes the importance of vigilance against such temptations, as they are considered fundamental sins that can lead to greater spiritual downfall.

This means that the following concept of being hanged and killed, and the idea of avoiding things that are impure, indicates that one should not hastily consume the flesh of an animal that has not had its blood drained. This has been strictly observed by the people of Israel. In Leviticus 17:11, it states that the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls, for it is the blood that makes atonement for one's life. Every time a beast is slaughtered, the act of handling its blood serves as a reminder of the extent to which humanity is tainted by evil and that, without God's grace, humans are truly beings that cannot believe. However, without Jesus, there are many needs. People eat and drink for themselves and their own nation. This brings to mind the saying, Enjoy your youth while you can; when you grow old, it will be too late.

This is a topic that I cannot discuss as a high school student. Until that time, we should strive for the best health, and truly, we should have a good character. You know, back then, when I was working on the farm, my character was developing, right? That's why it’s necessary to do this. But why am I sitting here listening to unnecessary stories while I go out on this trip? Because of that, it can be burdensome to oneself, and one might feel a bit distant. How can you deal with something that bothers you, right? 

So, what makes our lives most valuable is the love of God. However, without the blood of the cross, no one’s values will change. Even if it’s a president or a respected elder, if they don’t pass through the blood of the cross, their values will not change. Now, I will share this: what if someone dies for me?

However, if I don't feel desperate, I won't even blink. I think about the grandfather and what he went through. Most people don't care about the blood of Jesus, but when I'm on the cross and struggling, who is there to give me comfort? If someone gives me something, that person will hold a special place in my heart forever. Of course, there are issues that arise from actions, but the sacrifice of Jesus Christ truly resonates within me. When I think about it, it’s as if I’m being reminded of my own death. Here I am, nailed to the cross, and who is really willing to die for me? Then, it’s this incredible blood of Jesus Christ, this life of Jesus Christ. He said not to eat it. Living in Jesus is not just about eating, running, and drinking; it's about being thankful.

The object of worship and reliance is changing. So, we laugh and cry in Jesus, but it doesn't happen forcefully. Underneath the opposition to homosexuality and abortion lies a secular mindset that prioritizes unconditional freedom above all else. They ignore the fact that God created man and woman and think that trying to reach sexual fulfillment is freedom. They also consider the destruction of life, as stated in the teachings of the church, to be freedom. It's a challenge to the authority. Just yesterday, I received a message on KakaoTalk saying that I could buy the abortion pill for 360,000 won without any pain. As soon as the abortion pill disappears, this kind of thing comes up. It’s available for online purchase without a prescription. What should I do? Should I vomit? This is really happening right now. It’s a trend that disregards life.

And it's about going, right? There are no church members who cry and hold on like us. It's just that you all have a lot of tasty water, but in this world, who can lift me up and make me laugh? Yes, this is true freedom. It is only through the blood of Jesus. So, apply it. The filthy things of idolatry... Now, the following illiteracy is about deer blood, Paul, and couples. What is the offering of all idols? So, what is your minimal obligation, and what do you think the maximum nature of the present is? Yes, the obligation is really small. You are given something very big. The fourth of the Holy Spirit is therefore, the conclusion is that we must listen to the words given to us by the Bible. In verse 21, it says that there was a preacher of Moses in the synagogue who read that text every Sabbath. It is now very important that great saints should not engage in immorality.

It's important to remember the teachings of Moab. In order to avoid forgetting these teachings, we must build upon them. While not believing in Jesus Christ, we must refrain from eating the filthy things of idols and from consuming blood. This is crucial. This essence has been emphasized in the reading. However, according to the Scriptures, the Gentiles are led astray by their actions. They read the Scriptures and speak as if they understand, but there are clear limitations to their understanding. Nevertheless, their readings are still acknowledged as significant. The guidance of the Holy Spirit must be recognized, as faith should be acknowledged in this context. The important point is that each individual, whether Jew or Gentile, must be able to engage with this teaching in their own way. However, when it comes to the instruction to stop idol worship, the response is often, Yes, yes.

Yes, I am a sinner who worships the idol of my own thoughts and judgments. I want to break free from that now. I also want to seek examples around this. Yes, I need to exert that strength. Well, the contempt for life is the same. The laws that are widely spread in synagogues around the world are also permitted by God. Moreover, the law was given to the land, right? But the crucifixion and resurrection of Jesus did not replace the law; rather, they fulfilled it. Yes, there is no need to point fingers at the Jews. We can be complete as humans. Instead, the scriptures they have also indicate that there is another aspect. There are those who have not received this; the number of Gentiles becoming saints is increasing so much that it seems like it will ruin your purity. Do not worry, because such things will not happen as the word is being conveyed now. There are still synagogues of Jews around the world.

Yes, we need to empathize with the Jews, understanding their vulnerabilities, and persuade them to fully support James' opinion. Therefore, we are looking at this. What do you understand about this? We should continue to mediate both sides while listening carefully. Yes, in order to fundamentally prevent immorality, regardless of the sin, men and women should not meet, and they should not be together as leaders. Yes, this truly applies to all ministers; there are no exceptions. Yes, however, it seems that even in the vast universe, there are many Gentiles, and it doesn't matter whether they are Gentiles or Jews. This can happen even among those in positions of authority. Such things are happening now, and it's the same in our church. But we keep reading this aloud every day, saying that we should not do it. It may sound legalistic, but...

많이 시켜줬어요. 그리고 차이점은 뭔가 하면, 기본적으로 날 마담 목장 가고 예배드리고 교체하니까 결국은 이런 것들을 안 오면 공동체의 문제가 해결되는 거예요. 우리는 보통 문제가 생기면 다 또 교회를 떠나지 않아요. 그런데 이제 그러지는 않아요. 그러나 이것을 알만한 낭독을 해야 돼요. 그러면 처음 들었다고 대모험 순 교회에서 그렇게 남녀가 고뇌를 하고 그래요. 이거는 낭독을 해야 돼. 내가 재료 비율 낭독을 해야 돼요. 탓하지 말고, 서로 탓하지 말고. 그러니까 어쩌다 한번 만났는데 다이제 떠민 도움이 되는 거예요. 어쩌다 한번 이 안 되는 거예요. 그래서 이렇게 뭐 뭐 쪽이면 3시에 만나기로 했는데 한 사람이 못 가면, 그러면 가야 돼요. 한 사람이 못 가서 그러니까 이딴 소리 하지 말아요. 그 사람은 외모가 없기 때문에 그런 소리도 하지 말아요.

Yes, this is the important law. In verse 21 of N3, it is a reading of Moses' law. It may seem formal and legalistic, but it is because of this that we are kept holy. Therefore, as the chairperson, I communicated the message to both sides. I finished sharing my opinion. On both sides, there were many opinions presented, and I listened carefully. In a group, I want us to hear each other's opinions and weigh them. In faith, there are different levels; there are levels for believers and levels for non-believers. There are beginners and there are those who are mature in their faith. We need to listen carefully while proceeding cautiously, but there are also those who are very stubborn and those who struggle with anger management. It must have been harder for those who found it difficult to listen in the group. Yes, even if we shed many tears and strive hard, our actions must be clean to reach our destination.

줄 수 없네요. 4처럼요. 결국, 죄 문제가 보이지 않고 해결되지 않으면 이제 우리 힘으로, 여러분들의 힘으로 안 되는 게 있어요. 그러나 최선을 다해서 서로의 의견을 듣자고 하면 인내가 필요하죠. 그래서 성령의 의견입니다. 약어로 보는데, 이 기가 막힌 상황을 정리하잖아요. 여러분 모두가 목자가 되었으면 좋겠습니다. 목자가 되시길 바라요. 어떤 상황도 정리하는 목자 말입니다. 그러나 정리하지 못해도 여러분이 최선을 다했다면, 정죄가 없으리라고 믿습니다. 적용해 보세요. 성경은 나에게 어떤 책입니까? 역사책입니까? 덕책입니까? 경전입니까? 성경이 나에게 주시는 하나님의 말씀으로 들리시나요? 그래서 제가 이렇게 의견을 정리해서 저한테 편지로 넣어주셨어요. 편지를 주셨잖아요. 험을 하고 보고 편지를 써주셔서, 저한테 제목 정인 양모에 대해 질문해 주셔서 감사합니다.

Oh, when I first asked this question, I told the pastor that my anger was like this, and I felt that he was just pitying me, which I couldn't relate to. Even though I had committed the sin of abortion, I kept feeling judged by the pastor. However, since you asked the question, I spent the week reflecting on the supply of justice and the testimony of mothers and authors. I realized that I had also ignored and abused those weaker than me, which became a racial issue. 

Firstly, I wasn't living well, but today, when my sister brought home a puppy without telling me, I transferred all my stress onto that puppy. I treated that baby-like puppy harshly, putting it in a high place. I made excuses, but it was because I was annoyed and hated it. Secondly, when I was in a nursing home, there were about thirty elderly people present.

The notion of camaraderie has led to instances where they discriminated against the elderly, treating them harshly even when accepting diapers. I have seen situations where they wouldn't respond when called, simply passing by. I remember these events, and I cannot guarantee that I would not have expanded my perspective if it weren't for these experiences. I realized that ignoring those weaker than myself and expanding my own self-image was a misuse of my identity as a journalist. I thought about Jung-in, and it struck me that I too have had a very difficult life. Just as my parents were too afraid to speak to me when I couldn't manage on my own, Jung-in's parents must have felt unable to voice their concerns as well. This realization made me understand that my resentment towards my mother was misplaced. If it weren't for the pastor's question, I might have succumbed to the hatred and resentment that many in the world harbor, but the pastor's inquiry helped me reflect.

After going through a difficult time, I realized my sins and came to understand my parents better. I also recognized that Jeong-in's mother, like my siblings, is a target of salvation who needs the grace of Jesus. Through this, I came to understand the verse from John 5:30, where it says, I can do nothing on my own. I judge only as I hear, and my judgment is just because I seek not to please myself but him who sent me. Like Jesus, I learned not to judge on my own but to follow the teachings of redemption. I realized that the judgment and words of Jesus are the truth.

Though my understanding is small, I learned that the pastor was also hurt because of the wounded believers regarding Jeong-in's mother, which brought me to tears. I am sincerely grateful for allowing me to experience the sword of the word. I pray that the believers who are gradually coming to understand through the pastor's teachings will be strengthened. I believe this is the work of the Holy Spirit. Thank you so much for your letter.

So, I've mentioned this before, and that person sent me a letter, and I organized my thoughts for them. This is the opinion of the Holy Spirit from February, and in the ministry, I hope that this year will be a time of understanding, where we listen well and grow in our realizations. I thank you for sharing the insights of the Holy Spirit. English may seem like a challenge, but it's like a pillar of support that encompasses both sides. As I come and go, I have so much to say, but even if I don't speak today, I can see how deeply the Jewish people have been immersed in their struggles, which have troubled everyone. I truly believe that love is what drives me, and I always think that I do this for everyone. The idea of doing it for all really resonates with me, as I recognize that there are areas of neglect.

As I look at Chapter 15 of the Fourth Book, I wonder how much I should keep my mouth shut and endure. Therefore, I must do so, but constantly I find myself saying, This is right. When I come out and reflect, I realize that I have not been reverent, and my inability to do well in my teenage years has caused the congregation to suffer. Although I shout out, it seems that you have been hurt by me, and now you are leaving because I have not touched your hearts. The lack of impact is ultimately because I have only spoken and not truly acted. I think about how I have not been able to meet you at eye level. The things I say remind me that I have not been able to engage in many actions. If there are any members who are struggling, please forgive me. Also, when discussing matters in the pastoral groups, I hope that these conversations can lead to discussions guided by the Holy Spirit, making our gatherings fruitful. Today, all the shepherds have gathered, and they are visiting, nurturing, and...

Receiving this, I believe that I can write a better report than anyone else. It's not about age; when I truly become a vessel for the Lord's love, I believe there is nothing that cannot be achieved. With this heart, when saving people, I trust that God will grant us the best health, as the world awaits the 100-year-old ice stone. Please help in establishing the life protection law for unborn lives and ensure that the equality law does not pass. I pray in the name of Jesus Christ. 

My father, who had no property and no education, used to weigh himself on Saturdays and invite guests over, hosting them until dawn the next day with games like Mahjong. My mother, whose health was not good, would prepare food all night long and struggled through it. In that environment, I felt the impact and, in the early years of my marriage, attended several housewarming parties.

I did not invite any relatives except for those close to us. We hoped for our child's success and enrolled him in a Christian academic program in the United States, believing that our family should share the same faith. Although I was a newcomer to Christianity, through basic training tailored to my level as an outsider, I received baptism and all the promises. I used to avoid having people over at my house, had little interest in others, and disliked showing my life. However, as I attended Wednesday services and home group meetings every week, my heart began to open. When I became a shepherd in 2008, following the pastor's advice to prepare meals for the couples' group, the pastor and I ended up sharing a meal with about 30 people at my house, which turned into a village union gathering. As we sang praises, shared, and prayed with the pastor accompanying us on guitar, I felt a warm embrace, as if Jesus himself had come among us.

The following year, since there was no house to gather for worship at the ranch, we began to hold services at our home three weeks out of the month. My wife, who usually struggled with preparing meals for the family, became increasingly exhausted from cooking every week. Although she set the table for worship and helped with the dishes, I dismissed her struggles, thinking, It's just the same meal everyone else makes; what's so hard about it? 

No matter how right my standards seemed, God teaches that the moment we elevate ourselves above others, it can become a weapon that harms them. My wife, who had been burdened by my biased expectations and the pressure of meal preparation, lost 7 kilograms in just three months. Through this experience, she learned not about her own efforts but about the love of Jesus Christ and His cross. The pastor mentioned that it was a miracle for someone who dislikes cooking to stay committed for ten years. Even though it was hard for her to respond, she found a greater and truer freedom in the essence of Jesus' love on the cross.

Thanks to the teachings and the great support from the community, I have become someone who, even if I seem crazy, ultimately lives a life of salvation. Now, Jacob has become a husband, and I pray that Papa will fulfill his role as a wife, listening to her words. I hold on to my principle of sincerity and doing my best like a law, dedicating myself to raising my children, which has led me to repeatedly challenge them. However, through nurturing, I realized my shortcomings in understanding my daughter's heart, and I sincerely apologized with tears, which melted her heart. Since then, I have joyfully served for ten years in the youth ministry and nine years with the staff, participating in chapel services and receiving care from the community while attending workplace and couple ministries.

Until the age of 18, a son is raised by his parents, and according to the pastor's words, instilling faith in him is the greatest legacy. I brought him abroad for his studies and then back home. The son, who found it difficult to accept this message, argued that freedom is the most important thing. However, now, seeing how his sister's marriage has changed our father, who seemed like he would never change, he says it feels like God is present. So now, he is serving as a shepherd in the youth ministry. In our family, there is both the legalistic me and the son who advocates for freedom. This makes me realize even more the importance of being able to hear and share the Holy Spirit's guidance in our ministry. I thank God for allowing our family to enjoy the maximum freedom with the minimum obedience. I am grateful for all the ministry members who have diligently attended and shared the Holy Spirit's insights up until now.

I love you and thank you. I was caught up in the values of the world, but I came to understand the Word in the community of faith. I respect and thank Pastor Joo.

김양재목사_우리들교회 | 성령의 의견 | 생명의 말씀


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