마인드 컨트롤과 유대인 영성 인사이트

### 통제에 대한 이해 마음, 영혼, 영적 각성: 통제에 대한 이해
* 🕊 랍비 조셉 I. 하이네만의 "누가 진정으로 지배하는가" 장에서는 마음과 영혼의 관계를 탐구하며 **신성에 대한 영적 애착의 중요성**을 강조합니다.
* 🧠 그는 많은 사람들이 자신의 마음이 자신을 어떻게 통제하는지 알지 못한다는 개념을 소개하며, **개인이 자신의 생각을 진정한 자아로 착각**하는 경우가 많다고 말합니다.
* 🔥 랍비는 영혼이 신에 의해 점화되는 불꽃과 비슷하다고 설명하며, **독자들이 자신의 생각이 자신의 내면과 분리되어 있다는 것**을 인식하도록 독려합니다.
* 👀 그는 개인이 객관적인 방관자로서 자신의 생각을 관찰하여 **마음의 활동에 대한 자각**을 키울 수 있는 실제적인 연습을 제안합니다.
* 💭 이러한 관찰을 연습함으로써 **생각을 통제**하고 감정이 판단력을 흐리게 하여 진정한 생각을 분별하기 어렵게 만들 수 있다는 사실을 깨달을 수 있습니다.
* 🌌 랍비는 **진정한 지성과 아름다움과 사랑 같은 심오한 경험**은 단순한 생각 너머에 존재하며, 더 높은 의식 상태로 이끈다고 주장합니다.
* 💡 그는 **생각의 한계를 뛰어넘어 더 풍부한 영적 경험의 문을 열어주는 광대한 지성**이 있다는 통찰로 결론을 내립니다.
* 📺 이 토론은 라스베가스 채널을 비롯한 다양한 플랫폼을 통해 유대인 영성에 대한 이해를 높이기 위한 **랍비 멜론의 광범위한 이니셔티브**의 일환입니다.

하이네만 랍비는 자신의 생각을 자아와 분리된 것으로 인식하는 것이 영적 자유로 이어진다고 가르칩니다.

so this is Baroque Fleischmann here at the Tikkun Elevator Cola, and we are once again back with the ultimate connection with God, the seventh deck guide to Jewish spirituality written by Rabbi Joseph I. Heinemann. On this very hard-working rabbi, he's working as hard as he possibly can to bring us this information and these ideas, and I'm happy to be involved in this because I want to learn it better. So here we are in this chapter, it's called Who is Really in Control, it's called Part Five. Let's come over here and let's look at this introduction, the Tom Obo. So the reason that we're thinking about in him, you should leave. So he said Pirusho, so he explains like this. After the dave bashrina, is it possible to cling to the shrine? This hole in the is called a candle to Hashem, a light of Hashem, and it's lit by the fire of the shrine, the ball, and that fire, the buce. This is really what the ultimate desire.

should be. So, he writes in English, and he translates it. Then, this was taken from the recognition. Rick and I is someone in a great Kabbalist. This is less. It's like an Italian last name, and there's a wine that, uh, in Jewish, uh, stores called Iraqi. Uh, this was a, uh, um, who learned maybe a thousand years ago. So, he said it is possible attached to the holy shrine. It is possible to attach to the, even though it is comparable to a consuming flame. That is the Srila is on fire. This is possible. Why? Since the soul is also considered as a flame. Because the soul itself, he said, it's a near Hashem. It's a candle. A candle has a flame and lit from the light of the holy shrine. And who lights the candle? The candle is lit by the strainer. And that place is true to Vegas. That is where actually the vacants of Hashem lies. Now, he says, ask yourself this. Are you able to be free of your mind's control?

whenever you choose, can you simply turn off your mind if that is what you decide to do? Do you even know how to find your mind's off button? If you answered no to these questions, then you could be fairly certain that your mind is in charge of you and not the other way around. Your mind is using you. In that case, you have so thoroughly identified yourself with your mind that you aren't even aware that your mind is enslaving you. It's as if your mind has possessed you to such an extent that you believe you are your mind. If you can recognize that you are possessed by the mind, so you have to have some recognition of the fact that I remember, understand that actually your mind is controlling you. You know that the entity that has possessed you is not you. You have to come to realize that your thoughts are remembered as saying that your thoughts are not you, they're going on by themselves. That's true, then you have taken the first step toward a life of attachment to your innermost being.

if you understand that your thoughts and your soul are two different things, so therefore we can understand how it's possible to live a life of attachment, which he says to your innermost being, leading out you to an attachment to the ribonucleic. When you understand that you are not the thinker, the you who is you, then you can take a step back to gain an objective view of the mind. Then you could start looking at your mind, train yourself to look at your mind and what you were thinking, so you can observe and come to know what it is. He says, Let us stop for a moment to put this theory of being a watcher of the mind into practice. Now, I know that this is one of the main themes of Remy Memory, is he wants to say that we need to get in control of our minds and learn how to look at our thoughts. Now, he's going to give us some practical advice, and this is for people, any people, in the moment of suffering, in the moment of trouble, to be able to get a hold of the thoughts.

that are going through your mind and look at that is really an opening to a world beyond. We don't really know how to do that because we think that our mind is us. So now he's giving us you an alternative. So I said close your eyes and simply be aware of the ram and random thoughts that come and go through your mind. Watch what's coming through. Imagine that you're an objective bystander watching all the activity in your head, including the very thought that is telling you to watch your thoughts, and also watch the thought that says watch your thoughts. This might feel strange at first, but very soon, with a bit of practice, you'll see that it is actually possible to be conscious of every thought that enters your mind and demands attention. If you give into that demand, allowing your attention to be drawn to the thought, that thought will have succeeded in possessing you, and you are no longer the master of your mind. Now we understand this in terms of, I mean, I understand it in terms of, we have emotions and the

emotions breathe thoughts and says the result of that. As long as we're in, I'm thinking that you're in such an emotional state that you can't look at your thoughts. Then the thoughts have you. So once you begin to observe your thoughts for what they are, what are your thoughts? Entities that are actually separate from yourself. You will find that you have access to a higher level, higher level of consciousness. And on this level, there are many things you suddenly come to understand. You begin to realize that thought is by no means all there is to human, to our human intelligence. Suddenly, you know that there is a vast amount of intelligence that can take you to realms above and beyond the limitations of thought alone. Thought is only one infinitesimal facet of that intestine intelligence. In fact, all the things that truly matter, beauty, joy, creativity, love, inner peace, come from a realm that is beyond what the mind can conjure. And when you realize that, you begin to awaken to a stunning new reality. So this is where rabbi memoriam comes.

out with a little saying at the end. He says there is a vast amount of intelligence that can take you to realms above and beyond the limitations of thought alone. This is Baroque Fleischmann at the Tiguan elevator call, and we're saying this year also on the Vegas channel, which was developed by Rabbi Memron himself. This is Barack Fleischmann at the Tiguan elevator.

Learn the Kabbalah of Mind Control

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신과의 궁극적인 연결: 유대인의 영성

하이네만의 가이드는 신성한 성소에 집착하는 개념과 불꽃으로서의 영혼의 역할을 탐구합니다.

영혼은 신성한 신전에 의해 켜진 촛불로 간주되어 하나님의 임재와의 연결을 강조합니다.

이 장에서는 마음의 지배로부터 자유로울 수 있는지에 대한 질문을 제기합니다.

많은 사람이 마음을 끌기 위해 애쓰는데, 이는 생각이 통제할 수 없는 상태일 수 있음을 나타냅니다.

자신과 자신의 생각을 구분하는 것은 통제력을 얻기 위한 첫 번째 단계입니다.

자신의 생각을 관찰하고 훈련함으로써 개인은 자신의 마음을 통제하고 고통을 완화할 수 있습니다.

객관적인 방관자로서 자신의 생각을 관찰하면 의식의 수준을 높일 수 있습니다.

생각이 나 자신과 분리되어 있다는 사실을 인식하면 마음을 통제하고 지배할 수 있습니다.

이 연습을 통해 진정한 지성, 아름다움, 기쁨, 내면의 평화는 생각 너머의 영역에서 비롯된다는 사실을 깨닫고 새로운 현실에 눈을 뜨게 됩니다.

바로크 플라이쉬만의 인사이트

바로크 플라이쉬만은 사고의 한계를 뛰어넘는 지능의 힘을 강조합니다.

그는 랍비 멤론이 개발한 티구안 엘리베이터 호출 및 라스베가스 채널과 관련이 있습니다.

플라이쉬만의 메시지는 지성을 통한 성장과 승진의 잠재력을 강조합니다.