So let me let me turn this over so we have a recognition of what we're talking about. This is the work of a tremendous

Cabalist by the name of Rabbi Yitzchak Meir, and the great thing about Rabbi Meir is he's a native English speaker, besides

other languages, but he speaks Canadian English. And so, uh, he's able to communicate with a guy like

me, and I, uh, find that what he has to teach us is just absolutely—well, it's Cabalistic,

mind-blowing. The experience he talked about this, and we talked about in the last year, uh, what's going on with

the mind. Because if we move ourselves from the cycle of the constant circle of criticisms and analyses and defensive

mechanisms, beyond that, the ability to be able to look at that—he's teaching that

he's teaching—it's you can learn how to look at your thoughts; that you—that is looking at

your thoughts—is the higher thought, and that—at a higher level—and from that level you can you can leap upwards

because there is an ultimate Mind that is beyond the problems, which are real. Okay, this difficult world we live in, but

beyond those problems, there is a binding to the ultimate Mind that is possible. Here he comes and he speaks

like this: as the human mind merges with the human spirit, we become unfettered by the rigid

constricted limitations of the physical universe and the forces of din permeating it. This refers to

specifically what I was trying to say is that this is a tough world, and if you're fighting with people

and you're having difficulty and you have illnesses and you have whatever is going on, this is not you specifically.

That's a weird world of nastiness with a lot of nastiness in it, as the mind expands into the realm of

spirit; our consciousness attains access to numerous dimensional planes above our own. What would that be? Thus, when we perform a meditative

He says there is such a thing; it has repercussions far beyond the confines of our limited physical

space. Therefore, as it is below, so it is above. What we think about or meditate

upon here below manifests above. This is a basic principle that he said. That our minds are connected to the ultimate mind;

that's a real truth. Our bodies—it's a different story; they come here today, gone

tomorrow; you can't take it with you. So this world is really temporary, but there's something about us which is

not. Our sages teach us that everything is to be found in the Torah. Sages also teach us that the

entire Torah is the name of Hashem (Y-K-V-K). So if you don't know that...

Why we say K-K is we just don't... we don't spell out the whole name because we don't really understand it, but we are in awe of it.

The holy Mekubalim have already understood the meaning of this, using techniques passed down to them from the biblical

prophets, received by them from Moses himself. Our holy Mekubalim have learned how to draw from our

holy Torah Divine Powers when intertwining and combining its letters. Let's just pick that little thing up one

Now, I mean this would be a nice thing to do. We have our holy Mekubalim,

have learned how to draw from our holy Torah Divine Powers. The power... really the ultimate power is the ultimate power is the...

connection with God when intertwining, you can move letters and put them together, mix them

These letter combinations are what we refer to as the Shem, the holy names of God. Now, he says like this, understand,

the 22 letters of the Hebrew language and their correlations to time, space, soul, and consciousness. Our great sages have

taught us in their infinite wisdom that the entire Torah is one long name of God. In other words, it's one long

combination of letters. That every verse also contains a smaller version of that powerful name. So, people who read the Torah in English,

let's say you read it in English, something is there, something's alive in it. It's not

just a story, it's a series of stories, or a series of laws. It's not a dry law book,

because inside of it is actually the name of Eternity, the doorway to it. Our sages have

also taught us that HaShem looked into the Torah, pronounced some of its letters, and then created the

world. As you recite the Torah and thereby the holy names of the Creator, just think about this: when you read your

Torah, if you're reading, like I say, in English, or if you're reading it in the original,

inside of that is the holy name of the Creator. When you do this, you actually become a partner in

creation. This is Bar Flashman, and this has been the "Teen Elevator Co." We're really trying to get into the meditative

technique. I've read this book several times, but it's like, you know, I was thinking that it's like, from

what they say, from the lips outward; still, it needs to penetrate. I have to think about it over and over.

Again, and he's saying this too. This is what the cis say; this is not something that you just pick up, this is something you

learn to practice. So I'm behind, I'm trying to learn and I hope this is helpful for you as well. This is Bar

LEARN THE KABBALAH OF MIND CONTROL Rabbi Yosef Chaim Mimran 13 Cheshvon 5785 ROOTS

LEARN THE KABBALAH OF MIND CONTROL Rabbi Yosef Chaim Mimran 13 Cheshvon 5785 ROOTS

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