성령 모독과 용서에 대한 이해

### 성령 모독에 대한 이해: 용서할 수 없는 죄
* 🙏 예수님은 마가복음 3장에서 바리새인들이 자신을 악마라고 비난하는 것에 대해 **성령 훼방죄를 제외한 모든 죄는 용서받을 수 있다**고 가르칩니다.
* 📖 그는 **"분열된 집은 설 수 없다"**고 주장하며 귀신을 쫓아내는 귀신의 부조리를 강조하고 **성령 모독은 하나님의 영을 거부하는 고의적인 행위**임을 강조합니다.
* 😟 많은 기독교인이 실수로 이 죄를 범할까 봐 두려워하며 사소한 말이나 행동에 대해 걱정하는 경우가 많지만, **성령 모독은 강퍅해진 마음과 회개하지 않는 생활 방식**이 더 큰 문제입니다.
* 🧠 이 용서할 수 없는 죄는 **바로의 마음이 강퍅해진 것**과 같이 하나님의 뜻에 어긋나게 살기로 의식적으로 결정하여 **더 이상 회개나 용서의 필요성을 느끼지 않는 상태**에 이르는 것과 관련이 있습니다.
* 💔 성령 모독의 본질은 **하나님과의 완전한 단절**로, 개인이 자신의 욕망에 사로잡혀 더 이상 자신의 잘못을 인식하거나 용서를 구할 수 없게 되는 것입니다.
* 🔒 진정한 회개는 원하는 사람에게 언제나 가능하며, **성령 모독은 구원의 필요성에 대해 완전히 무관심할 때** 발생한다는 점을 이해하는 것이 중요합니다.
* ⚖ 궁극적으로 이 죄의 용서할 수 없는 본질은 단 한 번의 행위가 아니라 **개인이 하나님의 은혜와 용서로부터 스스로를 차단한 지속적인 회개하지 않는 상태**에 있습니다.
* 💬 이 주제에 대한 대화를 나누다 보면 복잡하고 신학적인 어려움이 드러나며, 종종 사람들은 **하나님의 용서의 본질과 강퍅해진 마음의 의미**에 대해 고민하게 됩니다.

성령을 모독하는 것은 마음이 강퍅해져 용서를 구할 수 없게 되었다는 뜻입니다.

Jesus says that every sin will be forgiven or can be forgiven except one, blasphemy of the Holy Spirit, that is the sin which will never be forgiven. Now Jesus says this, I mean our earlier source will be Mark chapter 3, speaking to the Pharisees and the

Pharisees accuse Jesus of being demonic. They say that the reason he's able to cast out demons of people is because he is, is a demon himself, he is Satan, whatever it is. And Jesus says, "How can this be the case? A house divided cannot

stand. You know, if, if I'm a demon, I can't be casting out demons." But then, then he goes on to say that all sins can be forgiven but blasphemy of the Holy Spirit will not and cannot be forgiven. I provide the context there because I'm

told that it's quite important. This is enough to send a shiver down your spine, Jesus saying if you do this thing you will not be forgiven. I've heard stories of Christians who sort of are up at night in a cold sweat thinking, "Have I

blasphemed the Holy Spirit when I made that joke at Christmas about bringing in the Holy Spirit's? Was that, oh my God, you know what is blaspheming the Holy Spirit and why is it unforgivable? Blaspheming the Holy Spirit, I would relate to Romans chapter 1 when

Paul talks about how eventually God gave them over to their own desires. So, blasphemy of the Holy Spirit is not, I'm driving down the Merritt and all of a sudden I get into this incredible road rage and I curse at somebody or I curse at God and

that those are the last words on my lips and I die in this road rage so it's a sin I'm committing at the end of my life so obviously it's going to send me to hell No, it has nothing to do with that. Blasphemy of the Holy Spirit is deciding on my own

my own volition. It's like Pharaoh to be honest, that's another example of hardening my own heart and then eventually God hardens my heart, so it's I'm going to live any old way I want to. Romans chapter 1, and then God gives me

over to my own desires and so it's it's not a specific act, it's instead it's grieving the Holy Spirit, living in line with the flesh, not the spirit because if you're living in line with the genuine Spirit, you're growing out the fruits of the spirit

Galatians 5:22, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control, and in a continual kind of way, it's always shown as fruit. So you're supposed to be growing in these areas. So blaspheming against the Holy Spirit is

the only unforgivable sin.  Is back to your original question, can I just ask for forgiveness at the end of my life and God you'll just grant me my wish to go into heaven?  Kira, nightly live any old way you want. It's so easy for Christians

because then at the end of their lives they can just say, 'God forgive me.' No, Kira, I love Pirates of the Caribbean, but no, Kira, that's completely wrong. Blasphemy of the Holy Spirit is, 'God, I'm playing a dirty trick with you. I I think you'll

forgive me no matter what, so I'm going to live any old kind of way that I want and then eventually God gives you over to those desires. Now, the thing that really strikes me about this is unforgivable, like forgiveness is something that is done retrospectively

for something that's already been done and now regretted and apologized for. So I understand the idea that like there are people who become so consumed with their own desires that their hearts are hardened. Mhm, that maybe for some reason God then like reinforces that by extra

hardening their heart or whatever, but like locking it in somehow as if to say that, I mean, what does it mean for it to be unforgivable? It means that if that person does that, they live that way. I mean, suppose I've been thinking to

myself, like, well I'm not sure if I should really be living this way, but I'm sure that one day I'll have a religious experience and I can know I'm sure God will forgive me and it'll be okay. I'm starting to live like that, right? I'm

starting to do that and then one day I, what was I thinking? This is this is this is terrible! I I I should never have done that! I'm really sorry about it. Well, tough luck, you can't be forgiven. You don't have to worry about that. Blasphemy

against the Holy Spirit means I have played so many games with God that I've reached the point where my heart is so hard I never hear the voice of God. I am not sorry for the wrong that I've done, therefore the only people who blasphemed the Holy Spirit are those who

could give a rip they're totally unconcerned because they're totally dead towards God in their Spirit Pharaoh six times hardened his heart then we read the Lord hardened Pharaoh's heart well you take the first six times out and you're thinking what the Lord hardened

Pharaoh's heart what does that mean no Pharaoh hardened his heart and I can do that we all can do that but if a person has any desire at all to say Lord forgive me of course the Lord forgives them it's only those who have no desire

to ask for forgiveness who have possibly committed that sin so so why does God then harden Pharaoh's heart right his heart he's already hardening his heart why is it that God does this extra thing I'm now going to harden your heart as if

like the imagery I'm getting there if this is indeed what something like blaspheming the Holy Spirit is and becomes the unforgivable sin it's almost like God himself is like locking that in it's like well Pharaoh's been hardening

his heart he's been you know rejecting God's advances and so God says okay I'm going to grab you by a hold of the heart and I'm going to sort of switch off this possibility for you you as if God is like doing that to Pharaoh right no he's

not doing that to Pharaoh it's it's more a statement that Pharaoh you have hardened your heart so much that you are now shutting yourself off from me no the offer of Christ the offer of God for forgiveness is always open to every

single human being and there are countless illustrations of the grace of God working with some of the biggest wretches on Earth so we don't have to worry about that but is it impossible in principle for somebody to have once blasphemed the Holy Spirit and then

regret it yeah that's that's not going to happen because when you blaspheme the Holy Spirit you don't have the ability to repent you don't have the ability to be sensitive towards God because you are so hardened so separated from God there's no hope for you that that

sort of seems to make it worse to me it's like oh whatever I may have done because this the thing is that that you might say well well look you're you hardened your heart you did this you turned yourself away from God and so so

now you're in a state where you can't even possibly come to repentance and I would say but that seems a little unfair you know so well it's your fault you did it but the whole point of Christianity is that like well yeah you did this yeah

you did that you did that for years but I'm still going to forgive you as long as you regret it but you're telling me that there's something a person can do that makes it such that it is literally impossible for them even to want to

repent you know let alone being forgiven for it that that seems like really difficult to square with the with the sort of eternally forgiving God you know like we're talking about something that's unforgivable when you say well if somebody dies in a state where their

where their heart is hardened to God, that's true of any sin. If you die in sin without repentance, you know you're not going to be entered into the, you're not going to enter into the Kingdom of Heaven to say that this is

unforgivable and you're, you're telling me now something like, well, they've done something to the extent that now it does not matter what they do, they will never be able to repent. It's a full LIF style though, just like in Matthew 25 when

Jesus is talking about the sheep and the goats, he's saying, 'I never knew you, depart from me.' Uh, 'I never knew you, depart from me.' The Pharisees, shiny on the outside with the cup, but completely rotten on the inside, their father's the devil. Okay, that's blasphemy

as the Holy Spirit, where it's a hypocritical, hypocritical lifestyle all life long, but there's no way that those Pharisees could ever have snapped out of it and been like, 'I don't know what I was thinking, I was wrong, I regret it, I'm

sorry Lord.' No, Jesus wouldn't forgive them. We may disagree on this point, but Pharaoh, I think God judges Pharaoh. I think it was Pharaoh's free will at first, but then I think judgment came and thank heaven it came. Pharaoh is a nasty

brutish guy, was he not? So, so Judgment Day, I'm looking forward to because I think, I think judgment needs to happen. Um, at the same time, I'm not looking forward to it because I realize I've done wrong, but so, so for me, it's yes God

eventually judges but I I think you keep taking blaspheming as the Holy Spirit is like a one-time thing because you you started off this way you started off making it sound like you're at a Christmas party and all of a sudden you said the wrong thing against the Holy

Spirit you're going to hell well that's radically different from what we're talking about we know it's not that right but but I think there are things that you can do I mean all kinds of you could be in a in an adulterous affair

for 10 years it's something you do over 10 years and then on you know the very next day you could suddenly realize it was wrong suddenly repent of it and if as long as you're genuine you're forgiven mhm you're telling me that

there's something people can do not asking for forgiveness but like that's I mean yeah you don't if if I steal your wallet and you say Cliff I offer to forgive you and I say forgive me for what I haven't done anything wrong oh no Cliff you stole my

wallet well so what yeah so so then I say that what you're doing there is unforgivable right I I'm not going to forgive you for what you're doing right now and so then tomorrow when you come to me and say you know yesterday when I

was sort of like refusing to even acknowledge I I I I was wrong I'm sorry about that and I say hey man I already told you I'm not forgiving you for that Christ will always forgive the person who is repentant blasphemy against the

Holy Spirit is an unrepentant, hardened heart. There's no need, there's no understanding of my need for forgiveness. And once you get into that state, there's no possibility for redemption, correct? So, like I mean, what are you imagining? Like how old is a person in

this day, like how long does it take? What do they have to do? You know, we don't have the finest idea because, because people are or what they've done, we don't know that. That's between them and God. I find that so, so difficult, like it, it's sure

it's difficult, unforgivable because they're not asking for forgiveness, correct? You cannot be forgiven unless you ask for forgiveness, you humble yourself, something. It's unforgivable to not ask for forgiveness. The, the problem is there's sort of two levels here, right? There's

like, there's not asking for forgiveness, which of course, you can't be forgiven if you don't ask for forgiveness. But we're saying here now it's not you can't be forgiven if you don't ask for forgiveness, it's you can't be forgiven

for the state of not asking for forgiveness. If not asking, if blaspheming the Holy Spirit is something like not asking for forgiveness, to say that blasphemy of the Holy Spirit is unforgivable is not to say that when you blaspheme the Holy Spirit, you know you

like, you, you're not going like, okay, you're not being forgiven right now because you're not apologizing. It's one thing to say you're not being forgiven for not apologizing. It's another thing to say that you will not be forgiven, like full stop, ever for the fact that

right now you're Unforgiven you see what I'm saying the only person who's committed that sin could care less.  God is irrelevant. God is not part of the equation. My sin is not part of the equation. I'm totally shut off. It's a

lifestyle not a one-time thing. Right?  CU it sounds like you keep taking it back to a one-time thing, but we're saying it's a full lifestyle.  Sure, age of accountability you bring in 12 years old, so after 12 maybe, but it's the sheep and

the goats, Matthew 25. I understand it's a terrifying passage. We've had some students come to us crying. I I get it. We need safe spaces for them, but I think for us it's a matter of what are your motives. When I am sitting in an Uber with a Hindu going

to a temple with a Hindu and sitting in an Uber with a Muslim, I hear very similar things when it comes to I have to do X, Y, and Z to get out of this caste in order to get out of a certain cycle. I have to do X, Y, and Z for my heart to

be lighter than a feather to get to Paradise. It's all me, me, me. I have to do these things versus I'm doing these things, but what is my true motive? Motives don't matter here with these two. It's just you have to do good things.

Here it's a heart motive in the sense of who am I doing it for? Why am I doing it? God, am I genuine in my relationship with you? Am I genuinely loving you? Am I genuinely loving others? Or is this simply just a a sick game where it's a

hypocritical lifestyle and I think we all know let's be real I think we all know when we're living in a hypocritical kind of way and the answer is if you if you do that for long enough then you just enter into a state

where now for the rest of your life no matter what you do no not no matter what you do if you repent you'll be forgiven but these people can't repent right because they blasphemed the Holy Spirit it's impossible for them to repent they have so hardened their hearts that they

have no interest in repenting if you have a slight interest in repenting Christ will forgive you do you think it's possible to be in a state where you have no interest in repentance for 10 years and then the 11th year regain it somehow Good sure

that happens to many people Yeah so they those people didn't blaspheme the Holy Spirit for 10 years and they were sinners but they chose to repent and that's that's well that's a thief on the cross the thief on the

cross just remember him Yeah I mean I must admit it's one of the most theological theologically troubling things I mean there's there's troubling and then there's troubling right like I find the Old Testament passages more troubling they're kind of they're kind

of given away can't be you know I'm oh this seems immoral this seems wrong right uh but maybe it fits in maybe maybe that was just fine maybe whatever you know um know the women verses I find those challenging Yeah but maybe you know maybe women shouldn't speak in

church maybe that's just true fine but with this the blasphemy of the Holy Spirit it's not just because I think it's like oh that's really immoral or that's kind of evil I I just firstly I don't really understand what it means

and secondly it seems just like so it's it's the reason it sends a shiver down your spine is because it seems so out of character for Jesus you know it's like you know come to me child and forgive and go into no more you will never be

forgiven out of and you whoa you know what are you talking about and so I I must say that of all the things we've spoken about so far it's been the it's it's it's the most theologically challenging to me watch the full

conversation with Cliff and Stuart by clicking the link on your screen to get Early Access add free to videos support the channel by subscribing to my Substack at alexocon.com thanks for watching and I'll see you in the next one

Jesus Said This is the ONLY Unforgivable Sin

Hi, I'm Alex O'Connor, host of the Within Reason Podcast. For the curious. New episodes every Sunday from the likes of Richard Dawkins, William Lane Craig, Bishop Robert Barron, Peter Singer, and Neil deGrasse Tyson.

Alex O'Connor

용서할 수 없는 죄: 성령 모독죄

예수님은 성령 모독을 제외한 모든 죄는 용서받을 수 있다고 말씀하셨습니다.

바리새인들은 예수님이 귀신을 쫓아내는 능력 때문에 귀신이 들린다고 비난합니다.

예수님은 분열된 집은 설 수 없다고 말씀하시며 귀신을 쫓아내면 귀신이 될 수 없음을 암시합니다.

성령 모독의 용서할 수 없는 본질은 우려와 혼란을 야기합니다.

화자는 신성 모독이 하나의 행위가 아니라 존재의 상태임을 명확히 합니다.

신성 모독에 대한 이해: 하나의 행위가 아닌 하나의 라이프스타일

신성 모독은 단 한 번의 저주나 행동이 아니라 고의적으로 하나님을 거부하는 행위입니다.

이는 바로의 마음이 강퍅해져 하나님의 은혜를 계속 거부하는 것에 비유됩니다.

그것은 성령을 슬퍼하고 영이 아닌 육신을 따라 사는 것을 포함합니다.

영에 따라 산다는 것은 영의 열매(사랑, 기쁨, 평화 등)를 나타내는 것을 포함합니다.

그것은 마지막 순간에 용서를 구하는 것이 아니라 하나님을 지속적으로 거부하는 것입니다.

용서할 수 없는 죄의 본질과 회개

신성 모독은 행동에 관계없이 용서를 기대하며 신과 게임을 하는 것으로 묘사됩니다.

용서는 후회와 사과가 필요한 소급적 행위이며, 신성 모독은 마음이 굳어지는 행위입니다.

이 토론에서는 선택으로 이미 강퍅해진 마음을 굳게 하시는 하나님의 개념을 탐구합니다.

회개할 수 없다는 것은 용서할 수 없는 죄의 개념의 핵심입니다.

성령을 모독한 사람은 하나님에 대해 무관심하고 양심의 가책을 느끼지 않습니다.

하나님의 심판과 회개의 가능성

연사들은 하나님께서 바로의 마음을 강퍅하게 하신 것이 별개의 행동인지 아니면 결과인지에 대해 토론합니다.

용서의 제안은 최악의 죄인에게도 항상 열려 있습니다.

성령을 모독한 후 회개할 수 있는지에 대한 질문이 제기됩니다.

신성 모독은 강퍅해진 마음과 하나님과의 분리로 인해 회개를 방해합니다.

연사들은 돌이킬 수 없는 회개하지 않는 상태의 명백한 부당함에 대해 논의합니다.

평생 국가로서의 신성 모독과 양과 염소의 비유

신성 모독의 개념은 마태복음 25장의 양과 염소의 비유와 관련이 있습니다.

바리새인들은 용서하지 않는 위선적인 생활 방식의 예로 사용됩니다.

바리새인들이 회개할 가능성은 논의되었지만 가능성이 낮다고 판단했습니다.

연사들은 하나님의 심판의 필요성과 개인의 잘못을 모두 인정하면서 하나님의 심판에 대해 이야기합니다.

이 토론은 신성 모독이 단발적인 사건이 아니라 지속적인 생활 방식이라는 점을 명확히 합니다.

용서, 회개, 그리고 돌이킬 수 없는 상태

용서할 수 없는 행동의 개념을 설명하기 위해 지갑을 훔치는 비유가 사용됩니다.

그리스도의 용서는 회개를 조건으로 하며, 신성 모독은 회개하지 않는 것이 특징입니다.

연사들은 신성 모독에 해당하는 행위의 기간과 성격에 대해 논의합니다.

신성 모독의 용서할 수 없는 본질을 이해하기 어렵다는 점이 강조됩니다.

이 토론은 용서란 단순히 묻지 않는 것이 아니라 묻지 않는 상태에 대한 것임을 명확히 합니다.

동기, 위선, 신성 모독의 불가역성

대화는 동기의 중요성과 위선적인 라이프스타일의 개념으로 옮겨갑니다.

연사들은 구원을 위한 행동에 대한 다른 종교의 강조와 유사점을 도출합니다.

초점은 하나님이나 자신을 위해 선을 행하는 마음의 동기로 옮겨집니다.

연사들은 위선적인 행동을 인식하고 인정하는 것에 대해 논의합니다.

장기간의 위선은 회개하지 않는 상태로 이어질 수 있습니다.

마음이 굳어진 상태에서도 회개하면 용서의 문이 열립니다.

연사들은 용서할 수 없는 죄의 개념에 대한 신학적 도전에 대해 논의합니다.

신성 모독에 대한 이해의 어려움을 다른 잠재적으로 문제가 될 수 있는 구절과 비교합니다.

용서에 대한 예수님의 가르침과 용서할 수 없는 죄의 개념 사이에 모순이 있는 것처럼 보이는 점이 강조됩니다.

성령 모독의 개념은 토론에서 가장 신학적으로 어려운 측면으로 제시됩니다.