야곱의 기괴한 유산: 섹스, 마약, 그리고 영적 탄생

### 영성과 불모의 상호작용: 성서 내러티브에 대한 더 깊은 이해
* 🌞 이 이야기는 태양의 에너지가 우리 삶과 상호작용하는 방식과 마찬가지로 **우리의 본질이 다양한 영향에 의해 형성**된다는 점을 시사하며 개인적 본성과 집단적 경험의 얽힘을 탐구합니다.
* 🌱 레아와 레이첼의 이야기는 두 여인이 처음에는 아무것도 생산하지 못했다는 점을 강조하면서 불모의 주제를 설명하며, **영적 각성 없이는 똑같이 비생산적일 수 있는 인간 마음의 잠재력**을 상징합니다.
* 💔 "당신이 아무것도 생산할 수 없다는 것을 깨닫게 되면, 당신은 성관계가 일어나도록 내버려두고 그 성관계에 아무런 역할을 하지 않을 것입니다." **진정한 창조가 일어나기 위해서는 통제권을 포기하는 것**이 중요하다는 점을 강조합니다.
* 🌊 개인은 인생의 도전에 직면할 때 종종 영적 고양을 추구하지만, 어려움이 닥치면 **당황하여 성장과 변화의 기회를 놓치고 후퇴**하는 경우가 많습니다.
* 🌌 야곱과 그의 아내들의 이야기는 영적 영역과 물리적 영역 사이의 우주적 상호작용에 대한 은유로, **태양은 깨달음과 재생의 가능성**을 상징합니다.
* 🌿 약효와 중독성의 상징인 맨드레이크는 **새로운 삶과 이해로 이어질 수 있는 영적 경험의 변화하는 힘**을 상징합니다.
* 🔄 등장인물들의 행동이 **이스라엘 지파의 탄생**으로 이어지면서 생명과 재생의 순환적 특성이 분명하게 드러나며, 이는 개인적인 경험과 더 큰 우주적 진실 사이의 심오한 연관성을 반영합니다.
* 💫 궁극적으로 이 이야기는 진정한 구원과 이해는 외부의 검증이 아닌 **내면의 탐구**에서 비롯된다고 주장하며 개인이 내면의 왕국을 추구하도록 독려합니다.

### 야곱의 기괴한 우화: 섹스, 마약, 그리고 영적 각성
* 💭 이 이야기는 야곱과 그의 아내 라헬과 레아의 복잡한 관계를 탐구하며, **불임에 대한 그들의 투쟁이 어떻게 하녀를 출산에 활용하는 등 색다른 해결책**으로 이어지는지를 강조합니다.
* 👶 성적인 만남과 마약에 대한 언급으로 가득한 야곱의 이야기는 **진정한 창조는 자아를 포기하는 데서 비롯된다는 생각**을 보여주는 더 깊은 영적 진리에 대한 우화 역할을 합니다.
* 📖 이 이야기는 하나님의 선택받은 백성이 사회적 규범과 개인적인 욕망 사이에서 갈등하며 궁극적으로 **요셉과 같은 중요한 인물**이 탄생하게 되는 과정을 반영합니다.
* 🌌 우화적 해석은 **영과 육체의 교감이 전통적인 종교적 신념을 초월하는 우주적 이해**로 이어진다는 것을 암시합니다.
* 💔 이 책은 많은 사람들이 개인적인 영적 경험을 추구하기보다는 종종 다른 사람들로부터 물려받은 자신의 기원에 의문을 제기하지 않고 **자신의 믿음에 집착**한다고 주장합니다.
* 🌱 마이모니데스의 관점은 종교 텍스트에 등장하는 기괴해 보이는 이야기에는 종종 더 깊은 묵상과 이해를 불러일으키기 위한 **심오한 알레고리**가 담겨 있다는 점을 강조합니다.
* 💡 이 이야기는 궁극적으로 진정한 성취와 영적 깨달음은 **통제력을 내려놓고 신성한 과정이 내 안에서 자연스럽게 펼쳐지도록 허용**하는 데서 비롯된다는 점을 강조합니다.
* ✨ 자신의 불완전함을 인정하고 내면의 신성한 에너지를 받아들임으로써 개인은 **삶을 구원하고 고양시킬 수 있는 변화의 영적 체험**을 할 수 있습니다.

야곱의 이야기는 통제권을 포기하고 신이 내면에 나타나도록 허용할 때 진정한 창조가 이루어진다는 심오한 진리를 드러냅니다.

or with you to this part of the tape to do something called God's chosen sex machine. God's chosen sex machine what I think most appropriately, and I think it's an appropriate title for one of the patriarchs of the Judeo-Christian religion, and his name is Jacob. Jacob is without a doubt God's chosen sex machine. His name becomes Israel, which you know is obviously the spiritual and religious symbol of the power of a whole race and a religious persuasion, Israel. And he fathers the 12 tribes, and actually, we'll get into it a little bit further on in what we discuss tonight, but actually is the symbol of the son and the father of the 12 astrological signs of the zodiac, Jacob. But let's talk about him in a literal sense for just a moment, although we know it's not. Most people who are Bible scholars actually look at Jacob and look at the rest of the characters in the Bible and in a literal way, and if we do, we'll find out.

this particular person engaged in bizarre sexual behavior as an adulterer. He cheated his brother by deceiving his father, and he stole cattle from his father-in-law. And he is our patriarchal father. He is the figure upon which our religion is based, our culture is based, and the guy was a sex maniac and adulterer, a cheat, and the scoundrel of the worst sort. When we look at this literal, and that's the basis of our religion, and so I guess a pretty good idea why things are screwed up, because these are the kind of guys we picked up. Let me something, if you look on page 25 in those little Bibles that you have, and you go to Genesis chapter 30, we'll take a look at his exploits, and some of you gentlemen out there can kind of compare yourself with him, and maybe you could see how you would measure up. Genesis chapter 30, verse 1 says that when Rachel saw that she didn't have any, couldn't bear shake of any children, she

envied her sister. Her sister's name was Leah, and she said to Jacob, Give me children or I'll die. And Jacob, in verse 2, got very mad. He says, You know you can't have it. What are you blaming me? Am I in God's stead? I mean, there's no fruit from your womb. You can't have any children. So then the great orgy begins, and what Rachel, who is barren, says to Jacob is quite graphic. You know, it's as bad as graphic. There's anything that you'll find in some of the magazines, and it's very specific and very obvious. Genesis chapter 30, verse 3: Behold my maid Bilhah. Go into her. And there you go, Bilhah. And Bilhah really didn't have anything to say about it. She was going to have sexual intercourse with Rachel's husband, and that was it. So this is an amazing thing. You know, if you look at it literally, these innocent women who were basically slaves were used by men for sex and to produce children. And you know, as not you know

non-paying prostitutes. I guess you would say so. Anyhow, Jacob goes into Bilhah, and look what it says in verse 3. And she says, Go into Bilhah, and she shall bear upon my knees, that I may also have children. And she gave him Bilhah, her handmaid, and Jacob went into her. He had sexual intercourse with her, and as a result of the sexual intercourse, Bilhah gave birth to a child by the name of Dan. And you can find Dan on that astrological chart that I gave you, and you say that he represents both Scorpio and Virgo. And so, you'll see that the lower elements of the 12 signs of the zodiac will come out of the wombs of these servant women, if you would. So, you know, Jacob did what he said he would do in what Rachel asked him to do, have sexual intercourse with Bilhah. And I guess Jacob found that it was not such a bad deal after all because in verse 8, he has sexual intercourse with her again.

and this time they produce that witches of the tribe and a son called Neftali. Neftali. So Rachel said, Do it once in the jaki. He went for it twice, and you know, here is Bill hawal. No, no, really no choice in the matter. And along comes in verse 9 Leah. Okay, Leah is Rachel's sister, and she's also barren. It was barren. Rachel was barren, and we. She settled that. She got two kids now. Oh, Bill has our workhorse here. But so Rachel just had Jacob jump all over Bill ha, and we got Dan and Naphtali. This is an amazing thing, is to have the 12 tribes, you know, this great religious comes to be, you know. But anyhow, Leah comes along, and Leah is Rachel's sister, and she had been burned. And if you look in Genesis 29, okay, look at Genesis 29, verse 31. The Lord saw that Leah was hated. He opened her womb. Say, When Leah's womb was opened, I guess some this type of

operation is performed on these women via God or whatever happens. She had with Jake and she had a very famous fella by the name of Reuben. Okay, Leah gave birth to Reuben, and Reuben has something interesting to say. But anything we meet Leah, and here's an interesting thing. Jacob was married to Rachel, but he really got liking Rachel's sister, so he kind of deceived the father in another story I'll tell you about some time, and he married Leah too. So he was married to both of them, and so here he is married to Rachel, married to Leah, and finally has a kid with Leah, and is also messing around with Bilhah, the maid, and you know, that's it. Anyhow, in verse 9, it says in verse 9 of chapter 30, Leah was not able after having Reuben to bear anymore. She became barren. Okay, well, this wasn't nice, and she got a little upset about that. So she said to Jacob, Listen, what I want you to do is take my maid Zilpah, and you go and have

sex with Zilpah. Okay, so Jake says, Well, gee, I just had sex with Bill, huh? I might have as well had sex with Zilpah. And he did. You know, this guy did nothing to stop them. So anyhow, he goes in in verse nine. It says, Zilpah. Verse ten, Zilpah. Leah's maid bare Jacob a son. And we have another one of the tribes. And out of Zilpah comes gained, the tribe of get. So here we have Jacob, okay? He's having sex with Rachel. Nothing's happening there. Had sex with Leah. She had a kid, but then she got barren. Had sex with Rachel's maid, Bilhah, and several times. And now had sex with Leah's maid, Zilpah. And so he said he's a busy guy, okay? So in verse 13, it said, Leah said, 'Well, here's Zilpah.' Leah's maid bare Jacob a son, and they called again. So what happens? Jacob does not hit and run. He comes back to Zilpah and

you know he enjoyed Bilhah twice, so he's as well. You know, I might as well go around a second time with Zilpah, and he did. And what do you know? Here comes the second son and another one of the tribe, and this one is called Asher. Asher. So here we have two kids by Bilhah, two by Zilpah, okay? And Jacob is often in running and having a great time. And here we have a very interesting thing. And Tom, in your old days as a police officer, I'm sure that you would have liked to have stepped into this mess here. There's a lot, a lot of shenanigans going on around the old outside of the temple with Jacob, Bilhah, Zilpah, and all of these BOTS. But Ruben, if you look at that verse 13, verse 14, Ruben. Now remember, Ruben is Leah's son, okay? Ruben goes into the in the days of weed and harvest and found Mandrake's in the field and brought them to his mother.

Leah okay. Mandrakes are taken out of the field by Ruben, and Ruben gives the Mandrakes to his mother, Leah. Mandrakes are pot, pot that's like marijuana, okay? They call him, they had some ancient words that they called him, but Mandrakes are pot. So now it gets interesting here because Rachel sees Ruben walking around with these funny cigarettes, and she says, you know, give me those cigarette aneesa's now. I gave them to my mother, my mother's gonna get high tonight, Ned. No, those are her cigarettes. Hey folks, these are God's chosen people we're talking about. This is the foundation of your religion, you know, this is this. I mean, God wanted to pick a nice family, and this was it. So anyhow, here comes Ruben back with the booth with the pot, and look at verse 14 right. She'll said Thalia, give me your son's Mandrakes. In other words, give me the pot. And Lea said, wait a minute, you took my husband because Rachel did Rachel.

took Jake up away from Lea. She says, You took my husband, or Grossman, and I'm gonna take away my pop, my Mandrake's. And Rachel said, Look, I'll cut a deal with you. You give me the pot tonight, chicken, sleep with Jake. So Lea thought about it for about six seconds and said, Yeah, okay. Rachel said in verse fifteen, Therefore he shall lie with you tonight for your son's Mandrake's for the pot. So here's Jakey's coming out in the field. That says in verse 16, In the evening, and Lea went out and said to him, 'You gotta come in unto me.' Oh, you could use some heavy language. Can you imagine if in the terms of the what I'm saying to you is can you imagine this on television, and you people would be marching up and down the filth they show on TV. She says, You've got to come in to me for I have hired you with my son's Mandrake's. In other words, Hey, I paid for you, pal.

I gave your wife a bunch of pot. She's higher than a kite, and we're going to bed, and you owe me. So, Jacob, being the upstanding guy he is, says in verse 16, He laid with her that night. And you know, having, you know, fulfills that say. So, here we have a, you know, a really interesting situation, okay? We have Rachel, we have Leah, we have Zilpah, we have Bilhah, and we have now a situation in which Reuben goes out into the fields, finds some pot, gives the pot to his mother. His mother sees Rachel, who says, I want you to give the pot to me. And she says, Well, what do I get in return? And so Rachel says, You can have Jake. You can mess around with him tonight. And there they go, and he goes off, and Jacob sleeps then with Leah. So it says in verse 17, And God hearkened unto Leah. Now, now I want you to understand what I just said here, okay?

you can understand what we're just talking about. Mandrake's are drugs. They're like you make funny cigarettes. They're like pot. That's your marijuana. Okay, you got to understand the kid gives his mother the marijuana. She okay gives the marijuana to Rachel in exchange for sleeping with Jacob. Get this. She has taken this guy's husband now and she's going to sleep with him because she paid for a night with him in bed by giving up the marijuana, the Mandrake. And now what does it say? What is it? It says God hearkened to her. Say God hearkened unto her because of this and said she conceived and she bare a fifth son, coldly Shekar. This guy's making everybody in town pregnant and them. And the thing was this thing was they're all getting pregnant. But the point is is in the Bible how did this wonderful, this is one of the twelve tribes of Israel. How did it come? His mother got pregnant because of what she

got the heaven, of course, with this guy because she sold this guy's wife some pot in exchange for him, and this is God's chosen people. Is this amazing? All of these people and Jacob. Jacob is responsible for it all. He couldn't have a baby with Rachel because she was barren. He had a baby with Leah, but then she couldn't have anymore, so he took Rachel's maid and he got two kids from her. He took his other wife Leah's maid, got two kids from her, and then when you know Reuben, the the marijuana, and gave it to Rachel. Rachel said, Okay, in return for the marijuana, you can sleep with Jacob, and and she gets another baby with Jacob, and they're there. They go see. Now it says in chapter 30, verse 17, that she got her fifth son in Shakar, but now we remember what Jacob does every time Jacob meets a woman. What does he do? He doesn't just come and say, This was wonderful. Thank you very much. Did you enjoy the

marijuana. I'm God. He comes back. Jake goes back there. Next time Jake's back knocking on the door, and it says in verse 20, And Leah had another kid, and the name was Zebulon. Okay, this is a sex machine of the highest order. Okay, and I tell you, none of you guys here could read chapter. This is why it's gotta be in the Bible. This is God's holy word. There's none of you down forgetting you couldn't ever match up to it. But here, did you hear what this is? Officer Tom hears this, right? Captain Tom, the police. Look what happened here. We had a sexual thing that took place as a result of somebody selling pot, and it's in your Holy Word of God when God was blessed by the whole thing, and we have all these truck. So, but of what? But what's interesting about this is, okay, I wanted you to see if it is a bizarre tale, and the interesting point of it is that it is God's chosen people, okay? And all of this is have God chosen.

be God's divine holy word, okay, and what we got is actually living sex machines and druggies. There comes PETA now, I think. All right, easy, easy. We're having a good... but what... but... but you see what... where I'm driving. We've been having fun with this because Jacob was definitely a sex machine. He took on everybody, whether you were married to him or not, whether you were a maid or not, and even in a swap for pot. Jake jumped right in and got on with it, you know. But let me tell you something. If you would read this in the Bible, most people that read the Bible look to find stories and they say they never... they never see anything like this because, you know, for the most part, they can't... they can't deal with it. But what I want to show you is just a brief synopsis, just a brief recant, and then show you something as how this... what is basically somewhat offensive turns out to be somewhat tremendous, okay? This is the patriarch whose name becomes Israel, whose name is Jacob, okay? He's married to

two women. He has a wife named Rachel. He's got a wife named Leah. Both of these women are bearing. This Leah becomes barren after she has one child. He can't have sex with either of them to produce any more children. So he has sex with Rachel's maid and has two kids. He has sex with Leah's maid and has two kids. Then when Leah gets her, you know, loving going again, here comes Mandrake's, his son Leah's son, comes up with some pot. And Rachel gets the pot in an exchange. Rachel says to Jacob, You gotta sleep with Leah, and then he has two more kids by her. And so the whole thing is a mess. It seems very offensive. But now I want to tell you something. There is a theologian, Jewish theologian of 11:35 ID, and his name is Moses Maimonides. And he said, Every time you find in our books a tale which is repugnant to reason and common sense, then be sure the tale contains a profound allegory.

veiling a deep mysterious truth. The greater the absurdity of the letter, the deeper the wisdom of the Spirit. Okay, so all of this bizarre sex stuff and drugs and all of this is simply a cover hiding a deep truth that for most people. And you know what? I would like to say just some of these guys can come on television and quote the Apostle Paul. They got the Bible. I would like them to, you know, quote these stories. I don't say that they're probably most ministers don't realize that Mandrake's are drugs. You know, they are. You can look that up in any dictionary. Back to you, look man. Lakes is the same as marijuana. And then to have a situation where one of God's holy esteem and God's holiest man are involved in a drug deal for sex and that God bless this thing. You know, it's a bizarre story, but then again, as my modernly says, it fails a tremendous truth. So you see all of this sex and all of this deceiving and here God's

performing obstetrical operations on these weapons, and all of a sudden, they're having children and so forth. But what? Well, if we will get into the literal meaning of this, polygamy, intercourse with servants, was very common, and David, I think Solomon had something like 700 wives and all of these things. But these stories are used as allegory, and even though they are, you know, it's somewhat difficult to say why would God use such a bizarre story like this, because it is only people who dwell deep in the metaphysical aspects of meditation who will ever uncover the truth of this. Most people will pick up the Bible and read it to the cows come home until they die, and they'll never see this story and their lover understatement, never understand it. They read words and read words and read words, but never understand the truth that's hidden behind these words. Okay, this is the ancient thoughts concerning life, and let me read it to you. I died from the mineral and became a plant. I died from

the plant and became an animal. I died from the animal and became a man. What should I fear? When did I grow less by dying? Next time I shall die from the man that I may grow the wings of an angel. And even from the angel - must I seek advance? And so in other words, this is tremendous evolution and all of this is part of that evolution. So this bizarre tale of sex which involves adultery and drugs and all the rest of it and disregard for the feelings of the mother being the Word of God will now cause us to erase all of this in try to understand briefly what does it all mean. You know what? What is it? What is it all about? And I'll tell you what it's about. This is actually the origin of the solar forces of the twin sciences of astronomy and astrology, cosmology if you would. Okay, this is the wildest thing that I feel is that most people will sit down, pick up a Bible, read these old stories and it means absolutely nothing to them and they have no sense whatsoever that

they're reading cosmology. They have no sense whatever that they're reading science, and they read these tales and then listen to somebody else tell them something, and instead of understanding what they mean. I'll tell you exactly what all of this sex and all of this stuff is. Jacob is the Sun in the sky. Well, that's what Jacob means. Jacob is the Sun in the sky, and the birth of the twelve children outlined in Genesis 30 brings forth the elements of astrology and astronomy, which is the birth of the 12 signs of the zodiac. And as you see in that little piece of paper that I gave you, it is the zodiac. Leah, which is one wife, is the spirit. Rachel, which is the other wife, is that which is the physical and the emotional sense, okay? Leah being spirit, Rachel being that which is the emotional sense. The maidens who take part in the sexual intercourse with Jacob are various levels of consciousness, and the offsprings are the effects of what occurs when the solar rays or when the

Sun is allowed to penetrate us, and what is then brought forth in the personalities of these various people that you see in the sheet of paper in which all of you share those personalities. Okay, above the sky, the Sun within the solar plexus, the Sun. So, as these children are born, as you see in the sheep that you have here, their nature becomes your nature, and they are intertwined with each one of us, and their ways of life become our ways of life. And you are so portrayed by the zodiacal sign. So, Jacob becomes the patriarch. Jacob becomes Israel. The sons and the whole of creation, all the possible combinations interacting with one another. And basically, that's what this is all about, and it's an interesting thing if we'll understand kind of how this works. And let's just take the little story of the Mandrake. So, what we're talking about the marijuana, they come from the field.

which is the consciousness or for that which is the mind. That's where they come from, okay? They are the intoxicant, that which gives a spiritual high, so to speak, okay? Now, they're brought by the Sun, which are the thoughts of the mind, and they're brought to the spirit, which is Leah. Leah raises us, okay? As we then allow this which is within us to raise within ourselves, the intoxicant lifts us beyond the realm of that which is the physical. The spirit then, however, gives the intoxicant to the physical, which is portrayed by Rachel. And then the spirit intercourses with the Sun. The spirit has an intercourse with the solar energy, and this action has the result of taking away the barrenness of Rachel. And then Rachel gives birth to that which is Joseph of the coat of many colors. What I've told you is something that very few people will tell you. What I have told you just this last moment is something that you'll not learn anywhere in the world, probably. But this is exactly what happens, okay? There is within the

consciousness, which is your mind, an intoxicant, which can be given to you by the desires of the mind. It is taken up to your spirit, who then will give that to your physical body, because this whole temple becomes your physical body. And at that point, your spirit will intercourse with the Sun, which is the center of the divine mind. And then, this will be the production of this cosmic understanding. You cannot see Rachel here without seeing and understanding Mary of the Jesus story. The womb, which is your Center, is open by the intoxicating elixir of spirit. And it's very important to understand that the growth within yourself will give your spirit of power to change the barrenness of your existence into that which is actually the birth of the clutch. That which is Joseph of the coat of many colors is a form of Christ. And this is a cosmic thing that happens. It's a cosmic thing that happens in the universe. It's a cosmic thing that happens within you when that which is the earth intercourses with the Sun. It gives

tremendous birth and takes away that which is the barren earth. And spring burst forth, and all new life comes. But spring can burst forth, and all new life can come only one Rachel, which is a portrayal of the earth, the physical, okay, is touched by the intercourse of that which is spirit and Sun, that which is the Sun intercourse thing with the Spirit of the Divine energy, then brings forth the seed and that which is barren on the earth from the coals of the winter can burst forth a new life. That's wonderful on the earth, but the important thing is that deep within side of yourself, when you enter into a meditation, that which is the field of your consciousness will portray the intoxicant as an elixir of divine meditation in Nirvana, if you would. And then your physical, your emotional aspect will be brought together by the intercourse of your spirit through the solar energy, and it will raise up that which will position the Sun of the solar energy at the pineal gland and throw

open that to the right hemisphere of the brain. See, it's interesting to note that Rachel, who is delivered from her barrenness, does not give birth to simply one of the other of the tribe. She gives birth to Joseph, who saves the twelve tribes of Israel. She gives birth to the child of promise, and yet she is completely barren. She can have no intercourse, and all of a sudden then this womb is opened. And why is the womb? Why was the warm-up for Leah to become spirit? Why was the one whooping for Rachel? And understand now it's a whole different thing. I'm gonna take you in a different direction because they were willing to give of themselves. They were willing to subservient themselves so that the intercourse was taken side of themselves. They were willing to say, All right, the Go Go Go Go and give yourself. In other words, they were willing to give that which is the center of their energy, that which this Sun, and give it away. They were not standing there and saying, Of course, I know the

story is portrayed in some kind of an offensive way, but the symbology of it is not offensive at all. It is when you are willing to stand back and then let the intercourse happen within you, with no involvement on Europe, then at that point your Baroness can be given away. At that point, your Baroness can be taken away, and you can produce that which is the child who will save your life, that which is the child with him. But you've got to move back, you've got to allow that to happen within you, and you could have no part of it. In every type of new-age thing that I've seen, and every type of religious thing that I've seen, in just about every type of religion that I've seen, people have got to have a part in it. You've got to do something, you've got to chance something here, to say something, you've got to get involved in something. And actually, with every story in these scriptures, with every story in these old scriptures, has said is you've got to get

out of the way. Rachel says, You go and have intercourse with my mate. Leah says, Go and have intercourse with a man. Made, they have no part in it, and yet both of them then give rise to that which is spirit because they are not involved in it at all. The activity takes place within you, but it does not involve you. Only you understand that, and it's the hardest thing to understand because there's no experience to have. There is no experience. There is no orgasm for Rachel. There is no orgasm for Leah. It simply is standing aside and letting the orgasm occur between that which is the son and that which is the cosmic energy. It has nothing to do with them. You are simply to become a warm on which the child is born, not to become the source of the intercourse. That is not necessary. It is not for you to intercourse with the spirit, and it's not for you to intercourse with the son. The intercourse takes place in you, but that which is born within you then or born out of you becomes that which will save the tribes.

that which will save your life. That's what will save those around you. So, that's a very, very extremely important thing to understand. Both Leah and Rachel produced nothing at first. They were barren. They could produce nothing. Your mind produces nothing. The mind of Jesus says, Of my own self, I can do nothing. It's barren. Everybody is barren, absolutely producing nothing. There are no tricks that you can do. There's no books you can read. There's no chance that you can do that. All of this is simply trying to drive you to a point of realizing you can produce absolutely nothing. And when you realize you can produce absolutely nothing, you will let the intercourse take place and have no part in it as it happens. When you simply separate from thought and sit as a bystander waiting, and then just as Rachel, as a bystander, and came that her womb was open, and she produced with another child to promise Joseph of the coat of many colors who

was to save Egypt and who was to save Israel as well. But she was nothing but a bystander when they were willing to give themselves away so the Sun may intercourse with their nature. They bore the child but not before. And what is happening here is when you're Rachel telling Jacob to intercourse with somebody else and you're Leah and you're taking telling Jacob to intercourse with somebody else. You're taking no thought. You're shutting yourself down. You have no partner. And when you have no part in it, that's when you'll be delivered. When you have no big, that when you have no part in it, then the child of promise can be born within you. That's how important it is. And that's why it's such a bizarre story. Then is equates itself with the movement of the Sun, the macrocosm of the Sun in the universe, and the movement of the solar energy within you. And if you're willing to say, I don't need an experience. I am NOT going to get

anything out of this. I have no desires to get anything out of this. Then you separate yourself from it totally. Then it will happen within you. Did she know? Did she know that she was going to give birth to Joseph? According to the storyline, she had no idea. She was barren. She couldn't have any kids. So it's the storyline: you're barren. You could sit there and look at me so well, It can't happen to me. That's what she said: Can't happen to me. Happens to everybody else, but it can't happen to me. That's what you say. Well, I came into the meditation, know nothing can happen to me. It happens to Swami pop-pop. What happens to pop-pop? Where it happens to minister pop-pop. It happens to all these paper, but it can't happen to me 'cause I'm just the Octus sitting in the basement. He came out there. That's what she said: Can't happen to me. No, go ahead and have sex with everybody else 'cause they'll have kids all over the place, but it

can't happen to me, but she had the most important one of all. She had Joseph, and without Joseph, all the rest of them would have been destroyed. And yet, she could produce absolutely nothing. When you realize you can produce absolutely nothing, then you will produce everything. But as long as you feel that you're gonna turn out this or you're gonna be this or you're gonna be, you're gonna be ordained or ordinated, or you're gonna be, you're gonna be lifted up, or you're going to be placed in a position of authority, or you're going to be placed in a position of doing or chanting or singing or whatever, it's something that you can do, can amount to squat. As long as you think it is, it never will. When you realize you're barren and you can produce absolutely nothing, and you let the energy be carried out within but beyond you, then at that point, you'll give births, and that birth that will come to you will be the birth of the Christ. That birth will be the birth of Joseph, and

that's exactly what Mary said. How could it happen to me? I can't produce anything. I have nothing. I never had anything. So what can happen? What can? What? What can come out of this? In the middle of all of her bitterness, and she was bitter, that's her name means Mara, means bitterness. In the middle of all of her bitterness, who did she give birth to? That was Joshua, about which is the Christ. And that's what this whole story is about. But people want to run off and follow all these new-age gimmicks. They want to run off and follow all these religious gimmicks. And they all want to do this and all want to do that. And they want to have miracles and miracles and miracles. She had no miracle whatsoever until she had been willing to let go of everything that she had. And then she was given Joseph. It's an interesting story, a bizarre story of sex and drugs, turns into a cosmic story of the Sun and its intercourse with the earth and the solar plexus and its intercourse with your

mind yes because the 12 signs of the zodiac are all portrayed more or less than a. There's only one female in the 12 signs of the zodiac, which is Dinah, which was Virgo, the Virgin. And so, the question was, you probably hear that, Why did Co all Sons and only one daughter? Because of the fact that Dinah was the virgin. So, that just portrays it. So, in fact, they had 12 sons and one daughter, and there's only 12 signs, but Simeon and Levi were brethren and represent Gemini, the twins. Okay, so that's basically the story. And you know what? You don't have to believe a word of it. I'm not. I'm just telling you. Think about it. It's an interesting thing to look at, and maybe you can go down and then look at Genesis 49 and read it and come up with another feeling about who you feel that the 12 signs then relate to. Yes, I can't hear you. There were seven kids born the

intervention of God. Yeah, that's interesting. I didn't count them. Yeah, there were seven. It's very, very fascinating. There's, I don't know if one theologian who is written of the ancient times. He doesn't realize that the Genesis 49 in which the sons are described is the calling of the zodiac. The description of, you know, the zodiac. So, I don't know what the, I don't know what you want to do with your life. I don't know where you go with y'all. I don't know if you're depressed. I'm if you're angry and if you're ticked off who you think throw fat. But all I can tell you is there is one possible way that you can find relief. And there's one possible way. And that is they give four cocktail by won't anybody think so what anybody tells you. And really plug in to this ancient message. And then fly with it. And it works. And it will work for you. And but you know it's a very difficult

thing to be cast in a position of these as these women portrayed. Then there was a Baroness, which there isn't. Each one of us, there is no possibility in your mind that you're going to be delivered, that you can have this child which will save you. But all of these stories, over and over again, from Rachel and Leah on up until Mary, into all of the other women who were barren. And there was all those women gave birth to child's a promise. What is simply telling you doesn't make any difference how you may feel. The reason that you feel the way you do about yourself is because of what somebody else has told you. That's the only reason that you feel negative about yourself is because somebody has made you negative about yourself. You did not pick up any negatives about yourself from the universe, from the cosmos, or the stars. You picked it up from other people. And they can be your closest friends, they can be your relatives, whoever they are. But if you're miserable, you were made miserable by somebody else. And you allow this to

grow inside of yourself, and it grows inside of yourself to such a point that you know you are then convinced that you're worthless. But these stories in the Bible or give and take tell every single person and absolutely within you is the universe and the cosmos. And if you'll get out of the way and stop trying to be a know-it-all and stop saying, Well, you know, I know this and I know that, take every book you've got, take every lexicon you've ever learned, and throw it in the goddamn those joints and just go and absolutely as a child. Remember in Joseph when we get to the story of Joseph in the dream called Joseph wanted one thing, one thing only, the child Benjamin. He didn't care about spirit, he didn't care about the twelve tribes, he didn't care about Israel, he didn't care about Jacob. He says, I want the child, because there is within you a child, and you know what? The child doesn't know anything about Hinduism, it doesn't know anything about Buddhism, it doesn't know anything about Christianity.

doesn't know anything about the Muslims, knows nothing about the Jews. It knows only one thing, and that it is waiting to come to life, to bring you into the very, very personhood of God. And it all happened by itself if you'll get out of the way. That's the hardest thing, Albert. How in God's name do we get people to realize that they can't accomplish anything? Even when you get a get words out of Jesus' own mouth, do Jesus' own malthus's of my own self, I can do nothing. And yet people will strive to go to this and go to that instead of going within themselves. It doesn't make if you have to come here, and you know that, but you have to tend to yourself. You have to find within yourself, because I'll tell you something, whatever your beliefs are, the only reason you believe one was because somebody else told you to. You believe what you believe because of what somebody else told you, and that person believes what they believe because somebody told them, and nobody really

knows, and the only time you'll ever really know is when that light comes on inside of yourself. Then you'll know, and you know what? When you know, nobody will believe you. Nobody will believe you because it's impossible. You know what Buddha said? I can tell you how to get there, but I can't tell you what it is because it can't be taught. And yet, there are people roaming all over the world trying to teach it, and it can't be taught. Yes, get up, please. One thing people have such a hard time with, the reason why people have so much trouble in doing this, is because they're taught at such an early stage of their life that this is what you have to do. And so, it's so ingrained in them that they have to do this and they have to do that, that it's really hard to drop that tradition. You're absolutely right. And what a segue back into where we were this morning. Wasn't that something? What did God have to do in order to drive sin

plagues, so in all kinds of crap on your head until you say, This is it. I've had it. I don't want any part of this. Let me out of here. I'm gonna... I'm done. When you are convinced that your way is the right way, then when you look up to God, what he'll do is he'll open the septic tank and pour the junk right down on top of your head because that's the only thing that'll drive you away from the ego and all of the traditions that you've learned. And everybody, no matter what religion they're in, they have to have the frogs and the lice and the hail and the warts and all of the crap that come on top of them because unless you get that, you'll never give up. You know, the happier you are, the more sure you are that Amazing Grace has saved you and all this stuff in your walk in the back. But when you have all the crap coming down on top of your head, you're just ready to throw in the towel, and when you

throw in the towel. That's when you become great. When you throw in the towel, that's when Pharaoh let you go. And that's what this whole story we talked about this morning is. All the plagues must come down on people's heads so that they can be so disgusted with their life's lot that they'll say there's got to be a better way. And then they'll look outside the gates of Egypt, walk across the desert, across the Red Sea of the emotions to the promised land. But they'll never move as long as things are going good. Never move. And you see, I'm here. You say that you see people that come in with all kinds of in their life, and they'll meditate, and they'll start to be lifted up, and they'll start to find things, and then they're gone, and then they're gone. And then when the debris starts coming down on their head, they won't come back because they're embarrassed. But that's this very good point that you make in the

world, and you know why people can't come. They have lived through thousands of years of this religion and seeing the world destroyed, seeing the children destroyed, even bombs fall, see all of this hell in the name of religion. And you know, because of their ego and their traditions, they will stand with it and just go, just fluster themselves right down the toilet and the whole world with them because of their traditions. There's not one person I can tell you one good thing that's come of any of this religious stuff, not. I can't think of one decent thing that has happened to the world as a result of it, not one. And yet it perpetuates itself because it's tradition. So, but as I said, when he turns the frogs and the lice loose, then there's a point where the ego and the mind will say enough, enough. Let me leave, let me get at it. And you leave when you separate yourself from the systems of the world and the religions of the world, and you truly become free. I heard him talking on the religious

television today to come to Jesus and become free. But you don't because you come to Jesus and you become trapped by them, not by Jesus but by them. You become part of them, and yes, before every single message that you do brings us back to the center of meditation. Every no matter what the message is or how you do it, it comes back to that meditation is the only thing that's gonna bring out of it. Well, you know that I had somebody criticizing me recently saying that all he ever talks about is meditation. That's all the rest. That is all the rest. There is nothing else. There is a center. There was Christ in that Center. There was God in that center. And every and and and to cloud it by saying you can do with the smokes and smoke and feathers or something like that. It's you know I like to go out. I like to go to annex today. I like to go differently. I like to have fun and hear music and jump up and down. That's fun. That's nothing to do with my spirit or

my the center of my being. So, every one of these stories, whether they be the Vedas of being, the sutras, or whether they be the Bible itself, all come back to one thing: it's within you. It's in the center. And so, they always will come on. It's variations on the same thing. And I have always will. I've hoped that I am judged guilty of everything I talked about is meditation because in that center of meditation is the salvation. And that's where people—you could be saved only by Jesus. That's absolutely right because Jesus said there's only one way: seek first the kingdom of God, which is within yourself. Absolutely true of the only way you can be saved is by Jesus, but that means do what the man said. And he says get inside of yourself before you do anything else and seek the kingdom which is within you. Okay, good. Very good. Okay, what is that hummingbirds? What? What's that? Are you getting fed up with this? Come on, me. I want to introduce you. What do you

want to take the year. This is the associate conspirator, the co-conspirator in this thing, Mr. Alvaro, the Reverend. Oh yes, you know what I want to ask you about this whole thing with ritual. Would that be the same as what you said is when you think you know, you don't know. When you don't know, you know. You know a loud sue said, He who knows does not know, but he who knows he doesn't know. No special on this whole situation. Yes, they can take so many various funds. That's why it's not really good to say bill cited situation this way. It is, that's nonsense. It's simply for you to look that and see how it comes out to you, give you a little push to say, Go in this direction and see what you can find. But you study the story again, and then whether you come up with how do you feel, you may say it different than me. That doesn't mean that you're wrong, Ron Rule. It means it's a, you know, for a different.

set of values. No, but if you see it different than me, then you probably won't. Now, no thank you, thank you Tom. You want to come up? Come on please, just come on. I want, I just want to, I want to, I want to, I want to introduce you to this. This guy was a captain of a police force for how many years were you captain? Captain since my anyone, the 23 and a half years, 23 and a half years on the police. And you hear your satting, heard the story about pot drugs? Yeah, you can't get it. Wait for it, rights in felt back at the sex pot drugs. I want to do this, it feeling ha, and you got your silk pants. How about a zoom in and those as that's something, is that sexy? And what you'd get all Rachel, I tell you so worked up with those. Okay, congratulations for whatever you do, and I know well, that's what you broke. I came up here to tell everybody to read that. Oh big, big, I used to be 48 semi. Yeah, oh

I shouldn't say that somebody's obvious. I work very hard. Oh, goodbye, goodbye, goodbye.

531 Gods Chosen Sex Machine

William Donahue

제이콥의 복잡한 가족 역학 관계

야곱은 레아와 라헬과 결혼했고, 그들의 하녀 빌하와 질파와의 사이에서 자녀를 낳아 여러 아들을 낳았어요.

레아는 르우벤을 낳은 후 불임이 되자 자신의 하녀 질파를 야곱에게 바쳐 두 아들을 더 낳게 됩니다.

이 가족의 복잡한 역학 관계는 궁극적으로 이스라엘의 12지파를 형성하는 데 기여했습니다.

야곱과 그의 아내들 및 하녀들과의 관계는 자녀를 얻기 위한 조작과 경쟁으로 점쳐져 있습니다.

레아는 야곱과 함께하는 대가로 라헬의 아들 만드레이크를 제안하고, 이는 하녀를 이용해 아이를 낳는 악순환으로 이어집니다.

야곱의 행동은 이스라엘 12지파의 탄생으로 이어지며, 성경 역사에서 야곱의 중요하지만 논란의 여지가 있는 역할을 강조합니다.

야곱의 자녀들의 기괴한 이야기

야곱의 귀환은 라헬과 레아가 조율한 일련의 성적인 만남을 통해 에서를 포함한 자녀들의 탄생으로 이어집니다.

이 이야기는 색다른 임신 방법과 진정한 정신과 힘은 외부의 노력이 아니라 내면에서 나온다는 생각을 강조합니다.

이 이야기는 또한 성경 속 인물과 우주의 에너지 사이의 유사점을 그려내어 사건 뒤에 숨겨진 더 깊은 형이상학적 의미를 암시합니다.

생애 주기에서 정신과 육체의 상호 작용

겨울에서 봄으로의 전환은 신성한 정신과 태양 에너지의 상호작용에 의한 새로운 생명을 상징합니다.

야곱과 그의 여종 빌하와의 관계는 황도대의 하위 원소를 대표하는 단의 탄생으로 이어집니다.

이 이야기는 구원과 개인적 변화를 위해 내면의 왕국을 찾는 것이 중요하다는 점을 강조합니다.

레이첼과 레아의 복잡한 이야기

이 이야기는 라헬과 레아, 하녀들이 복잡하고 불쾌한 상황을 겪으며 야곱의 개입으로 여러 아이를 낳게 되는 과정을 그립니다.

혼란스러운 상황 속에서도 라헬은 결국 약속의 아이 요셉을 출산하여 이스라엘 열두 지파를 구원하는 데 결정적인 역할을 합니다.

이 이야기는 이타심과 내려놓음의 중요성을 강조하며 진정한 기적과 변화는 자신의 욕망을 내려놓는 데서 비롯된다는 것을 시사합니다.

요셉의 파격적인 탄생과 그 깊은 의미

화자는 요셉의 탄생 이야기를 회상하며 불임이라는 주제와 자신에게 일어날 수 없는 일이라는 생각을 강조합니다.

이 이야기는 태양으로서의 야곱의 역할을 열두 자녀의 탄생과 연결하여 점성술 및 황도대와 연결합니다.

화자는 종교와 전통이 사람들의 삶에 미치는 부정적인 영향을 비판하며 진정한 자유는 이러한 체계로부터 자신을 분리하는 데서 비롯된다고 말합니다.

연사는 인간 고난의 주기적 특성과 타인이 자기 인식에 미치는 영향에 대해 이야기합니다.

성경에 나오는 불임 여성의 이야기와 자녀의 중요성을 강조하며 인생의 도전을 통한 진화의 개념을 강조합니다.

또한 연사는 맨드레이크 사용과 같은 고대 관습과 현대의 투쟁 사이의 유사점을 도출하여 개인의 성장과 변화를 위해서는 어려운 경험이 필요하다는 것을 시사합니다.

개인의 성격은 태양과 조디악 표지판의 영향을 받아 서로 얽혀 있습니다.

레아와 레이첼의 불모의 이야기는 변화를 만들어내기 위한 노력의 어려움과 한 발짝 물러서는 것의 중요성을 강조합니다.

진정한 변화는 통제권을 내려놓고 방관자가 되어 자연스러운 과정이 펼쳐지도록 허용하는 데서 비롯됩니다.