공공장소에서의 차별: 중년 여성 입장 금지

공공장소에서의 연령에 따른 차별 문제는 특히 헬스장의 '중년 여성 입장 금지' 정책과 관련하여 한국에서 논란을 불러일으켰습니다.

### 한 체육관의 '중년 여성 입장 금지' 정책과 그 사회적 함의 분석
* 🏋 공짜를 좋아하고 음식물 쓰레기를 몰래 버린다는 등의 모호한 기준을 근거로 **중년 여성의 이용을 금지**한 한 체육관의 결정은 대중의 분노와 법적 논쟁을 불러일으켰습니다.
* 👵 이 사건은 일부 고객이 헬스장에서 빨래를 하는 중년 여성을 **'시끄럽다'고 비난**하는 등 연령과 성차별에 대한 광범위한 문제를 반영합니다.
* 👩 ↪f_200D↩⚖️ 이 정책이 법적으로 허용된다는 변호사의 의견에도 불구하고 **많은 사람들이 이 정책을 차별적이고 유해한 것**으로 보고 있습니다.
* 👨 이 사건은 한국 사회에서 **중년 여성의 집단적 정체성과 처우에 대한 논의**로 이어졌습니다.
* 🧓 연사는 나이를 이유로 클럽 입장이 거부된 개인적인 일화를 공유하며 **연령에 따른 차별이 만연해 있음**을 강조합니다.
* 👦 연사는 젊은 세대가 여성의 권리를 옹호하고 차별적인 관행을 거부할 가능성이 높다는 점을 지적하며 **여성을 대하는 태도의 세대 간 격차**에 대해 논의합니다.
* 👴 연사는 연령이나 성별에 따라 고객을 선별적으로 받아들이는 관념을 비판하며 **모든 사회 구성원에 대한 동등한 대우와 존중의 필요성**을 강조합니다.

Hello everyone, nice to meet you. It's been a while since the morning video. I actually drank a bit today, planning to watch Netflix, but I came across some really interesting news. So, I started talking about this. You know about the No Kids Zone, No Senior Zone, right? The first one that appeared was the No Kids Zone. Why do they kill our children? From there, it escalated. When we were young, there was always something like that. When a child was playing, the adults would intentionally say, If you keep running around like that, the man over there will get mad. Without any reason, the man standing there quietly would suddenly come over and do something like that. There was something like that, but it has disappeared now. Why do they kill our children?

With things like this coming out, kids start taking pictures of no-makeup faces, and there's no way to stop it, so in the end, now there's this thing called No Kids Zone, right? There have been incidents like diapers and various things, and No Kids Zone came out, and then there's No Seniors Zone too. I heard that grandpas are at places like McDonald's all day, sipping on a cup, feeling bitter all day. It's a bit harsh, but the problem is, from the perspective of those employers, and from the perspective of those who are building their businesses like this, there were people who couldn't help it. But this time, surprisingly, a gym declared a No Mom Zone, so I thought, Wow, is this possible? When you think about it, in South Korea, moms are like invincible beings, you know, being a known woman itself is a kind of empowerment that we commonly

They talk about being a 'Boryungin,' but this was so fun, so I have something to say about this and another thing I can say, coincidentally, so I ended up filming this way. Ta-da! So, JTBC. Oh, I really don't want to talk about this incident, but it's a program like a beggar, but the summary is well done, so I had no choice but to bring it like this. So, 'No Entry for Middle-aged Women,' why did a gym declare such a thing as a topic? This was uploaded three days ago, and the views are not that high, only 83,000, quite small compared to Gangdaeboda, Kang Young-ok, who really tried to dig it up crazily back then, right? Without any apology. But the guy who appeared here, No Jun-ma, is actually someone who openly labels the distinction between middle-aged women and women in a gym. So, the conditions for middle-aged women.

When you look at the criteria for distinguishing women, regardless of age, if they like free things, it's number one. Number two, wherever they go, they end up being criticized for their desires. If only they don't know it themselves, it's number three. If they sit in the priority seat for pregnant women when using public transportation, it's number four. When two people come to a coffee shop, in the end, it's all like this. They secretly throw food waste in public restrooms, so it's quite abstract criteria for distinguishing between middle-aged women and women. So, in the end, it's quite noisy, so it even appeared in the news. But there's this law, you know, that guy, the lawyer who always talks about distinguishing criteria, says it's a bit strange, but legally, it's not a problem. So, from the perspective of running a business, there's no problem dealing with these people, so it's not a big deal. So, in a way, recently, I was at a club.

I went in, but the club wasn't really a club a few years ago. A few years ago, I went into my club. I was in my late thirties and was bored, so I just wanted to go in once. So, when I showed my ID, they said I couldn't enter. So I said, If I buy alcohol, will you let me in? That's what I said. So, they let me in to buy alcohol. That's why I went alone, but there was no one there. There was a stage, and there was still a gate in Ulsan. It used to be like that back in the day. I went in out of boredom and ended up wasting money and leaving. But even if it's not like that, for men, there are parts where you can enter by paying now, but for women, if you don't look a certain way, they reject you like this. When you think about it, this is also one of those things that can be seen as the same context. But why is this happening? Especially in South Korea, there is a ban on older women.

It was difficult to be accepted in society, so I gave you this. So I called to the incident leader and said that we suffered a lot because of the ajummas, and also made theoretical remarks to female members, and now even criticized and made noise at the gym, saying that ajummas do laundry at the gym. So the comments came out like this: Bathhouses and gyms should be separated. It's really annoying that ajummas do laundry at the gym. Why do they do laundry? If they want to do laundry, they should go to the laundry room. They are not here to do laundry. It's amazing that there are laundry facilities. Ajummas are so noisy. These kinds of stories were there. It's not just a problem of ajummas, but the problem is with the ajumma community. So, when this community becomes a gang, it becomes a problem, actually.

But ahjumma's family, in particular, has even scarier parts, so I thought the comments would not be hateful about this. Of course, if this had aired on MBC, the reactions might have been slightly different, but on JTBC, so it came out a bit like this, annoying ahjummas, I fully understand the perspective of the gym, but there was one more hidden fact here. What was it? How can you pile up nose masks? And oh, looking at this, people's reactions, in this article, it's like how can you send a dung beetle? Among the real ones, there was a real one. These days, if there are too many people who are heavy, ultimately, everyone is criticized. Well done because of those ahjummas, why bother with public baths, everyone should mind their own business and dry themselves.

When they say, Do you want me to bring it for you, middle-aged women would just say not to bring it, but some customers would follow along. On one hand, some people just say it's that person's story and when the owner became controversial, some comments say we can't tell if it's an exaggerated story. So, ultimately, they say that in the end, this kind of discrimination among our Korean people is ultimately creating just hatred. So, in creating this kind of society, it's not just about one-sided or how well someone did, it's about how evidence-based it is. So when I see these kinds of comments from an evidence-based perspective, I might say, How can you buy poop in a market? or something like that. Shouldn't there be evidence? But why am I saying this?

I heard that there is a person who goes to the gym in Incheon in our room, and that person is a public official. I heard this story before, not even a month had passed. I heard the exact same story. They really went to the gym to relieve themselves, that's what I heard. So, I thought that was crazy. At first, I thought, how could a sane person do that? That's what I thought. So, when I heard that story, it reminded me of something. You know, in the old days, in China or somewhere, women used to do this thing called moldong. You know, women would sit discreetly, and then they would tuck their panties slightly to the side like this, tuck them in, and then cover themselves with their skirts and run away. I saw that video.

But suddenly, that comes to mind, so, in fact, it's unfair, you know, because that's a lady, that's just a crazy guy, you know, it's just a crazy guy, because of that, is it okay for ladies to suffer collectively because of one crazy guy? What that person is saying is a valid point. But the problem is, if you look at the generation that just came, everyone is sympathizing with that. Yeah, there's a reason why people say that ladies are really good. So, in a way, there's a reason why the ladies' generation is united. So, in a way, my generation is always like that, so among my YouTube subscribers, some people say I'm very sweet, while others curse at me, calling me a snake all day long.

I'm cursing, but among them, what I criticize is that the voice of self-esteem, commonly spoken by the children of South Korea, is too loud even without a voice of self-esteem. You can't see the voice of self-esteem in any community. But where did it start? It started from the 1980s. It was a real troublemaker. They always said to me, Hey, Abani, when you were young, women had purity and romance, but now they're making a fuss. How much trouble did the women in their 80s cause? No one could stop them, like a broken Eaton truck. As a result, they have become estranged from the men, showing off and misbehaving. It has become too severe. In the old days, they would have just said the person was crazy, but now that person...

Why should one woman or why should women be harmed? This statement doesn't make sense. Now people don't accept it. Suddenly, when you see that, you start to think about it. So, what I want to say conclusively is that seniors, or small business owners, already have a high level. But saying that they will selectively accept customers, how much does that sound? But among them, there's a difference in the senior citizens, like senior kids and senior citizens are completely different. Senior moms, right? But in Korea, being able to say that you are the number one citizen, even though you touched on the issue, there are reasons why people say it's not enough. So, today, this is a bit interesting, so I talked about it. So, anyway, today's story is up to here. In the end, it seems like that's how it is.

I mentioned it sometime before. Right now, the kids are a mess, but why are they a mess? It's because the older generation is a mess. If the older generation is a mess, the kids grow up as a mess. That's why I always talk about this. Among the expressions that Gongdal used, there is a really good one. There are no adults in society, no children around. But I feel like there are no adults in this society, so these societies have come to this point now. Anyway, that's it for today. Oh, by the way, Bokdol came. Bokdol, do well in your move. Let's give a round of applause for Bokdol. Our Bokdols' nickname is Haenyeo Bokdol, but still, he's so cute. Alright, let's wrap up like this. That's all. Thank you. Meow.

보룡인의 아성이 무너지기 시작한다. (Feat.노줌마존)

어반님

'노 키즈 존'과 '노 시니어 존'이라는 개념이 논란을 불러일으키면서 한국의 한 헬스장에서 '노 맘 존'이 등장했습니다.

이러한 구역으로 인해 사회적으로 차별과 인권 침해에 대한 우려가 제기되고 있습니다.

한 헬스장의 '중년 여성 입장 금지' 선언은 한 TV 프로그램에서도 논쟁을 불러일으키며 관심을 끌었습니다.

한국 중년 여성의 처우를 둘러싼 논란

한국의 중년 여성들은 자유로운 것을 좋아한다는 이유로 비난을 받기도 하고, 욕망에 대한 판단을 받기도 합니다.

클럽에서 외모로 여성을 거부하는 경향이 있어 중년 여성이 사회적으로 받아들여지지 않는 분위기가 조성되고 있습니다.

공공장소에서 중년 여성의 행동은 논쟁을 불러일으키고 비판을 불러일으키며 한국에서 더 큰 사회적 문제를 야기하고 있습니다.

논란의 여지가 있는 스토리에 대한 오해와 반응

논란의 여지가 있는 이야기를 둘러싼 반응과 오해가 엇갈리면서 혐오 댓글과 비판이 이어지고 있습니다.

이 이야기는 차별과 혐오를 불러일으키며 사회를 분열시키고 있습니다.

섣부른 결론을 내리고 근거 없는 소문을 퍼뜨리지 않기 위해 증거에 기반한 관점의 필요성이 강조되고 있습니다.

여성의 행동이 사회에 미치는 영향

특히 한국에서 여성의 행동은 면밀한 조사와 비판을 받고 있으며, 현 세대는 이에 대해 연대를 표명하고 있습니다.

여성의 자존감과 자기주장이 문제시되고 있으며, 그 책임이 1980년대 여성에게 전가되는 경우가 많습니다.

이로 인해 사회에서 남성과 여성 간의 관계가 크게 소원해졌습니다.

연사는 노년층이 젊은 세대에 미치는 영향에 대해 이야기합니다.

또한 노인과 소상공인이 고객을 선별적으로 받아들이는 문제에 대해서도 언급합니다.

강연은 '해녀 복돌'에 대한 언급과 박수로 마무리됩니다.