삶의 성취와 비이원성 이해를 위한 탐구

### 삶을 포용하기: 주문 처리 누락에 대한 두려움 극복하기
* 🧘 파블로는 삶을 낭비한다는 끊임없는 느낌과 후회와 함께 끝을 맞이한다는 불안한 생각에 대해 성찰하며 **진정한 목적을 실현하는 것**이 중요하다고 강조합니다.
* ⏳ 그는 이러한 불완전함은 종종 **무엇이 진정으로 결여되어 있는지에 대한 명확한 그림이 부족**하여 재정적 성공, 낭만적 성취 또는 신체적 건강을 달성해야 한다는 사회적 압력 속에서 혼란을 초래한다고 지적합니다.
* 🎭 그는 <죽은 시인의 사회>에서 영감을 얻어 다양한 성공을 거두었음에도 불구하고 **성취감을 느끼지 못하는 자신의 어려움**을 인정하고 **진정으로 사는 것에 대해 더 깊이 탐구**합니다.
* 🌌 파블로는 그 순간에 취약하고 온전히 존재해야 할 필요성에 대해 이야기하며, **자아가 삶을 온전히 경험하는 데 거리를 만들며 판단과 의견을 포기**해야 한다고 제안합니다.
* ⚖ 그는 진정한 해방을 향한 필수 단계로서 **구조와 정체성을 제공하는 소중한 신념과 의견을 희생하는 것의 불안정한 본질**을 강조합니다.
* 💔 진정한 본질은 존재와의 하나됨을 인식하는 데 있기 때문에, **삶 자체와 분리되어 있지 않다는 깨달음**은 놓친다는 개념에 도전합니다.
* 🔄 그는 외적 성취를 추구하는 것에서 벗어나 개념적 이해보다는 **삶과의 합일에 대한 경험적 지식**에 초점을 맞추는 비이원적 관점을 수용하는 것으로 전환할 것을 권장합니다.
* 📚 궁극적으로 파블로는 **올바른 정보와 내면의 힘**만 있다면 누구나 후회의 짐에서 벗어나 만족스러운 삶을 추구할 수 있다고 제안하며 시청자들을 깨달음의 여정으로 초대합니다.

파블로는 진정으로 후회 없이 살기 위해서는 삶과 하나됨을 깨닫는 것이 필수적이라고 강조합니다.

Hey guys, this is Pablo with Meditation Amsterdam, and in today's video I want to share a thought that has been with me for, uh, almost as long as I can remember, and it is that, um, nagging sense of, uh, wasting life or seeing by seeing

life pass you by, feel how it slips through your fingers whilst you remain, um, unable to really do what you're supposed to do, or be who you're supposed to be, or obtain what you're supposed to obtain. Some sort of nagging sense that if nothing changes

between now and the moment in which I'm taking my last breath in my deathbed, or wherever that may be, I will feel incomplete, like the mission was not accomplished, like something was left unrealized. And it is a very, uh, unsettling thought, as a matter of fact.

It's is the one thing that, you know, they describe as, 'Oh, you don't want to get to your deathbed with, with regrets.' It's kind of like that, but the trickiness or of this, of this, uh, sense is that, um, it doesn't present you with a clear

picture of what it is that you're missing, of what it is that you'll regret when you're in your deathbed. And despite, you know, what many YouTubers might, uh, give you as, as their best attempt at what you should be doing, such as I don't

know, killing it financially, or, uh, making sure that you succeed in your love life, um, uh, or that you, uh, stay in shape and become a, a stoic who, you know, eats one meal a day or whatever, whatever it may be, right? Um, would that really fulfill

would that make you get to your deathbed knowing in your heart of hearts that you lived the life that you were supposed to live, um, in the movie *The Dead Poet's Society*, Robin Williams says that you ought to, uh, suck the marrow out of

life and that that should not be confused with choking on the bone, and I would argue that I've for a long time choked on the bone. I did pursue financial success and obtained it to a relative, uh, degree, um, the the Romantic route, the, uh,

the physical, uh, sportsmanship and all that kind of business, uh, and it's all been good fun. Even the art experiment and even the spiritual experiment has all been really good fun and very, um, edifying, but the doubt remained. And it's not only in the last few, uh, months or

years of the, uh, self-realization path that I, I've started to discover through a lot of reading and repetition and practice that it is, um, that what is missing is what you could describe and and has been, uh, growing as a sense in which the moment is met in a way that

makes you feel naked and completely unprotected towards it, totally vulnerable to the now, in a sense that with every in-breath you almost feel all your senses sort of washing through you, and as you exhale your sense of self is merging into, um, the now, and there's no

there's no mediation between the now and your self, that they are one and the same, um, and you come to realize that selfhood or your sense of individual self is that mediating factor which creates distance, uh, with all its opinions and its memories and its expectations, and that

in order to be naked to the moment there cannot really be any judgmental opinion about it. For better or worse, it it needs to be taken completely at face value. Um, what that means in essence is very unsettling because it means that in order for you

to suck the marrow out of life, in order to be naked to the moment and in a nondual uh merger with with reality, um you must kill all your mental crutches and all your darlings, all your opinions, your um uh even your moral um

and and and virtuous uh mores and uh this is super super unsettling because these are the things that give us a sense of structure, a sense of direction and a sense of uh individual integrity and and safety if nothing else. So it's very unsettling to um to tackle

these and um it is one of the reasons that in every uh spiritual tradition that you read about, uh there is a kind of sacrificial uh undertone to the whole thing. It is it is known that that which is most valuable to us needs to be

sacrificed and uh there are tales of people who sacrifice their their finances, their family, everything they have. They're they're living in, you know, with a loin cloth and a and a begging bowl and the guru will tell them it's still not enough, it's still not enough. You

have not given up that which you treasure the most, which is your very self, your sense of self. Uh, may of constructed little boundaries and and opinions that hold your sense of self in place. Um, you can run the experiment and see if you have any um treasured opinions

or grudge uh um you know whatever grudges we hold tend to be very treasured for to us you know that they they uh reassure us of being correct of being uh morally superior than the other uh of caring more or of being um I don't

know more altruistic whatever the case may be it makes you more and different from another and relinquishing those those opinions the opinions the opinions upon which the grudge is based uh can be quite a difficult thing to do a very liberating thing to do but

very very difficult uh we we treasure these things in the sense of structure and validation that they give us in other words we Define ourselves uh in comparison and by setting distance from another um it's a state of a lot of pain when we do this these these uh

separations or these uh uh this dependence on the other to Define ourselves even if by contrast as opposed to in a loving or or needy kind of way uh in a contentious kind of way in the case of a grudge um uh are very very

painful uh but they come with the payoff of uh hey I'm miserable but at least I know I at least I know I'm right or at least I know that I can be safe in the knowledge that my morality is the superior one or that my opinion um you

know will land me in a good place things of that kind those are implicit little little thoughts um so uh as it happens the the sense that we're missing out on life is both uh correct and incorrect in that sense we can't really miss out on

life because life and us are not two separate entities. We don't have a life as Gary would say, we are life. So you can't really miss out on it, but you can indeed fail to fulfill the realization that you are one with life. That can happen as a

matter of fact, and you may as well call that missing out on life, right? On a practical level, uh, there's no experiential difference between a life with non-duality unfulfilled and a life that has been on some level actually missed. So, um, whilst as a concept, as an

idea, it can make you miserable and is not really true, just like every other concept and idea. It does point to an intuition about something that is, that we are failing to realize or not yet realizing as a truth, which is our Oneness with life, and that

pointing is valid, it is correct, and it, and the sucking the marrow out of life is not pointing to any particular doing or achieving in external, in the external world. Nor is it pointing toward the doing of achieving on a, of a particular state of mind. So it also

doesn't talk about an achievement on the internal level. What it, what it points to is, it points to the collapse of the subject-object relationship, so that we can realize our Oneness with life. Uh, so, so the answer to that longing is not a mystery, and the way to get

there is not a mystery, uh, either. Uh, and I for one, I'm very, very happy to have found that out, um, because then your, your mind organizes itself around the pursuit of non-pursuing, you could say, right? Or, or the, the relinquishing of the pursuit

and rather the orientation towards uh the death of the uh of the opinion-making self and the separation-making self so that Oneness with life can be be uh fully realized and having had uh as I said in my previous video um very clear and

um uh unmistaken tastes of what that is like which happen more and more often uh as this process goes forward uh I have uh a a complete conviction that um even if I don't fully realize you know the the the end end degree Buddha level degree of non-duality in my deathbed

that the orientation is now fully correct there is absolutely no doubt of of that uh not not an iota of doubt in my mind uh it's it's a sense of certainty that is not mental certainty that is not conceptual or opinion-based but rather an

experiential uh knowing that being one with life feels like the most correct and real and wholesome thing that one can can uh that inhabit as a space uh now I can only convey that with words and um one of the big reasons for me to

um keep making these videos and and creating this channel is because it would be very unfair and uh and and silly and and potentially cruel for me to expect anyone to take my word for this being the case that so that leaves us leaves us in a pickle

because if you can't take my word for it then all I am left with is using um metaphors analogies examples and um neuroscientific uh facts to try to paint a picture that is plausible uh if not believable because belief is a very bad operating way of

using the mind at least so that the plausibility of this process and where it leads is a continuum that doesn't require any unwarranted leaps because that's an unfair place to put people in which to put people uh when it comes

to this kind of information I believe uh I don't think it's even necessary anymore I mean I I listen to how I've been listening to Ramas as of late and his Guru Neem Karoli Baba fascinating guy apparently could do miracles and the

rest of it but the methods by which they went were were so obscure that you'd have to be a very wacky pioneer to subject yourself to this kind of process without knowing anything about it or where it led I don't think that's necessary anymore

those kind of pioneers like Ramas they they open the trail that we can now traverse in a much safer and methodical and clear kind of way that is uh very clear and convincing to to the thinking part of our mind which always wants to be satisfied it wants to be given a

plausible reason to pursue these practices and these goals right so um the the essence of today's video is indeed this this notion that we are missing out on life how even though it is just a mental notion and as such it is not entirely correct and

could make us miserable like every concept that binds us make makes us miserable and at the same time is pointing towards an intuition in which um life needs to be that that the fulfillment of life needs to be realized that it is of course already the case

but unless that is consciously realized, something very magnificent and uh important, and and perhaps the most important uh thing in our life is being missed out on. And why should that be the case now that all the information uh about it is available? And if on top of

that you have a pull in this direction, then um there's nothing to stop you from pursuing this. So um that's the gist of today's video. Uh thanks for listening, those far for those who did. Curious to hear what you make of the topic and

if you can relate to this, this sense, this feeling, uh if you believe that these videos can benefit others, then liking, sharing and subscribing gives us a nice push for the channel and I'll be back with more videos pretty soon. Cheerio, byebye.

Fear of Missing Out on the Fulfillment of Life and the Possibility of Having Direct Experience

Meditation Amsterdam

인생을 낭비하는 것 같은 잔소리

파블로는 삶을 낭비하거나 그냥 흘려보내는 것에 대한 지속적인 느낌을 묘사합니다.

이러한 느낌은 자신이 해야 할 일을 하지 못하거나, 자신이 되어야 할 사람이 되지 못하거나, 자신이 얻어야 할 것을 얻지 못하는 것과 관련이 있습니다.

이 느낌은 인생의 끝에서 느끼는 불완전함에 대한 두려움, 임무를 완수하지 못했다는 느낌에서 비롯됩니다.

이 느낌은 후회하며 죽는다는 두려움과 비슷하지만, 후회가 무엇인지에 대한 명확한 그림이 부족합니다.

재정적 성공, 연애, 체력 등 일반적인 사회적 압력은 이러한 목적의식의 잠재적 성취로 의심받습니다.

파블로는 *죽은 시인의 사회*를 언급하며 '삶에서 골수를 빨아들이는 것'을 '뼈에 질식하는' 자신의 과거 경험과 대조합니다.

그는 즐겁고 교훈적이긴 했지만 근본적인 불완전함을 해소하지 못했던 과거의 추구(재정적, 낭만적, 육체적, 예술적, 영적)에 대해 이야기합니다.

누락된 요소는 취약성과 개방성으로 순간을 만나고, 감각과 자아를 현재와 합치는 것으로 파악됩니다.

의견, 기억, 기대가 담긴 자아는 현재 순간과 거리를 두는 매개 요인으로 간주됩니다.

현재를 온전히 경험하려면 판단과 의견을 포기해야 하며, 이를 위해서는 정신적 버팀목과 소중한 신념을 희생해야 합니다.

소중한 신념을 위해 필요한 희생

이 과정에는 현실과의 더 깊은 연결을 위해 가치 있는 구조, 방향성, 무결성을 희생하는 것이 포함됩니다.

영적 전통은 종종 희생적인 요소를 포함하며, 깊이 간직하고 있는 가치까지도 포기할 필요성을 강조합니다.

궁극적인 희생은 의견과 경계를 통해 구축된 자아의 감각입니다.

연사는 구조와 검증을 제공하지만 고통과 이별의 원인이 되기도 하는 소중한 의견과 원한을 검토할 것을 제안합니다.

이러한 분리는 도덕적 우월감에 근거한 것이라도 고통스럽지만 안정감과 자기 정의감을 제공합니다.

화자는 우리가 생명이기 때문에 진정으로 삶을 놓칠 수 없지만, 삶과의 하나됨을 깨닫지 못할 수 있다는 역설을 이야기합니다.

경험적으로, 비이원성을 깨닫지 못한 삶은 놓친 삶과 구별할 수 없습니다.

상실감은 우리가 삶과 하나라는 실현되지 않은 진리를 가리킵니다.

해결책은 외적 또는 내적 성취가 아니라 주체와 객체의 관계를 무너뜨리는 것입니다.

갈망에 대한 해답은 수수께끼가 아니라 추구를 포기하고 의견을 만드는 자아의 죽음을 지향하는 것입니다.

발표자는 이 길에 대한 개인적인 경험과 신념을 공유합니다.

발표자는 이러한 경험을 전달하기 어렵고 은유, 비유, 신경과학적 사실을 사용하여 그럴듯하게 만드는 방법을 설명합니다.

연사는 생각하는 마음을 만족시키기 위해 명확하고 설득력 있는 설명의 중요성을 강조합니다.

이 영상은 핵심 메시지를 요약하여 마무리합니다. 삶을 놓치고 있다는 느낌은 정신적 구성물이지만, 삶과 하나됨을 의식적으로 깨닫는 것이 중요하다는 것을 지적합니다.