Does death exist? A new theory says no. Many of us fear death; we believe in death because we've been told we will die.

We associate ourselves with the body, and we know that bodies die. But a new scientific theory suggests that death is

not the terminal event we think. One well-known aspect of quantum physics is that certain observations cannot be predicted absolutely; instead, there's a

range of possible observations, each with a different probability. One mainstream explanation, the many-worlds interpretation, states that each of these

possible observations corresponds to a different universe—the multiverse. A new scientific theory called biocentrism refines these ideas: there are an

infinite number of universes, and everything that could possibly happen occurs in some universe. Death does not

exist in any real sense in these scenarios. All possible universes exist simultaneously, regardless of what

happens in any of them. Although individual bodies self-destruct, the "alive" feeling—the "Who am I?"—is just

twenty watts of energy in the brain. But this energy doesn't go away at death. One of the surest axioms of science is that

energy never dies; it can neither be created nor destroyed. But does this energy transcend from one world to the

other? Consider a recent experiment showing that scientists could change something that happened in the past. Particles had to decide how to behave

when they hit a beam splitter. Later on, the experimenter could turn a second switch on or off. It turns out that what

the observer decided at that point retroactively determined what the particle did. Regardless of the choice you, the observer, make, it is you who will

experience the outcomes that will result. The linkages between these various histories and universes transcend our ordinary ideas of space and time. Think

of the twenty watts of energy as simply a hologram projecting either this or that result onto a screen, whether you turn

The second beam splitter, on or off, it's still the same battery or agent responsible for the projection.

According to biocentrism, space and time are not the hard objects we think. Everything you see and experience right

now is a world of information occurring in your mind. Space and time are simply the tools for putting

everything together. Death doesn't exist in a timeless world. After the death of his old friend, even Einstein admitted, 'Now Besso is departed'

from this strange world a little ahead of me.' That means nothing. People like us know that the distinction between past, present, and future is only

a stubbornly persistent illusion. Immortality doesn't mean a perpetual existence in time without end, but rather resides outside of time altogether. This

was clear with the death of my sister, Christine. After viewing her body at the hospital, her husband, Ed, started to sob

uncontrollably. I thought about the experiments that show a single particle can pass through two holes at the same

time. I couldn't dismiss the conclusion: Christine was both alive and dead, outside of time. Christine had a hard

life. She had finally found a man that she loved very much. My younger sister couldn't make it to

her wedding because of a previously scheduled card game. My mother also couldn't make the wedding due to an

important engagement she had at the Oaks Club. The wedding was one of the most important days in Christine's life, since

no one else from our side of the family showed. Christine asked me to walk her down the aisle, to give her away. Soon

after the wedding, Christine and Ed were driving to the dream house they just bought when their car hit a patch of

black ice. She was thrown from the car and landed in a bank of snow. Ed said, "I can't feel my leg." She

Never knew that her liver had been ripped in half, and blood was rushing into her peritoneum after the death of

His son, Emerson, wrote, "Our life is not so much threatened as our perception." I grieve that grief can teach me nothing,

nor carry me one step into real nature. Whether it's flipping the switch in the experiment or turning the driving wheel

ever so slightly this way or that way on black ice, it's the 20 watts of energy that will experience the result. In some

cases the car will swerve off the road, but in other cases the car will continue on its way to my sister's dream house.

Christine had recently lost 100 pounds, and Ed had bought her a surprise pair of diamond earrings. It's going to be hard

to wait, but I know Christine is going to look fabulous in them the next time I see her. Read more: Biocentrism; Beyond

Biocentrism. Both books available at Amazon.

Does Death Exist?  New Theory Says 'No'

Science and Reality Channel

생체 중심주의와 죽음의 개념 소개

죽음에 대한 두려움은 사회적 조건과 자아를 육체와 연관시키는 데서 비롯됩니다.

생체 중심주의는 죽음이 최종적인 사건이 아니라고 주장하며 죽음에 대한 전통적인 이해에 도전합니다.

양자 물리학의 확률론적 특성과 다중 세계 해석은 생물 중심주의의 기초가 됩니다.

생물중심주의는 모든 가능성이 존재하는 무한한 우주를 제시하여 죽음을 무의미하게 만듭니다.

뇌 에너지로 대표되는 의식은 에너지가 생성되거나 파괴되지 않기 때문에 사망해도 소멸되지 않습니다.

생물 중심주의를 뒷받침하는 과학적 증거

실험을 통해 과거 사건에 소급하여 영향을 미칠 수 있는 능력을 입증하여 시간과 관찰 사이의 비선형적 관계를 시사합니다.

관찰자의 선택에 따라 경험한 결과가 결정되며, 이는 서로 다른 우주와 역사 사이의 연관성을 암시합니다.

다양한 결과를 화면에 투사하는 홀로그램의 비유는 다양한 가능성의 개념을 설명합니다.

생물중심주의는 공간과 시간이 절대적인 실재가 아니라 정신적 구성물이라고 가정합니다.

아인슈타인의 죽음에 대한 관점과 시간의 선형성에 대한 착각은 생물중심주의의 관점을 뒷받침합니다.

불멸은 시간 속에서 끝없이 존재하는 것이 아니라 시간 밖에서 존재하는 것으로 정의됩니다.

화자의 여동생의 죽음은 여러 상태(살아 있는 상태와 죽은 상태)에 동시에 존재한다는 개념을 설명하는 데 사용됩니다.

화자는 생물 중심주의라는 거대한 계획에서 슬픔의 한계와 개인 경험의 무의미함에 대해 성찰합니다.

20와트의 에너지(의식)는 물리적 사건과 관계없이 가능한 모든 결과를 경험합니다.