So this question, uh, do plants have spirits? Do forests have internets? And can these spirits travel forest internets? This is very, very interesting from an evolutionary perspective. And uh, so it could be that there is a complex ecosystem of spirits in nature and uh,

these thoughts basically have um led me to adopt animism as a useful metaphysical perspective, not as some kind of religious superstition, but as a perspective that basically says that we want to understand living nature, what's central is self-organizing software. It's

not just mechanisms, but it's the software that is stabilizing those mechanisms and is recreating itself through those mechanisms. So if life is animated by self-organizing software, the variance is not a matter of the mechanisms, but the software itself. And this gives us

a slightly different perspective of evolution, for Darwinian evolution is the competition between organisms. And then Dawkins comes along and says, no, no, the organisms are just a phenotype, but actually what matters are the genes, right? So actually evolution is about these complicated molecules that replicate themselves by expanding themselves into

phenotypes and then evolving. But uh, from this animist perspective, I would say that evolution is the competition between software agents that partially encode themselves in the genome and implement themselves into the organisms, but the actual invariance that you're observing is the

software, right? And that is very interesting because this is actually this Japanese metaphysics that describes that living stuff is basically software that is colonizing regions of the physical universe. And when the software breaks down, then this region of the universe is up for grabs for other spirits that try

to move in and control that region it's a very interesting perspective that I follow this basically healing a lot of the rifts that we have in our metaphysics so um from the perspective of artificial intelligence the question is can we uh switch out the outside in

design that we currently have an AI that leads to the production of mechanical systems that basically like a golem following a set of instructions to a way in which we can organize the substrates in a way that are compatible with life so basically can we take this

new substrate that works at a fraction of the speed of light much better than the silicon substrates that we currently have to run minds organization on and can we populate them with consciousness and this the principles of life and we basically extend our organization of living things into the

new substrates rather than building machines that are competing with life replacing it and I I think that's a very interesting perspective I think you should put some effort into studying the principles of self organizing software and see if you can get them to run in

Cyber Animism

Joscha Bach Bits

형이상학적 관점으로서의 애니미즘

화자는 자연에 존재하는 영혼의 존재와 그 잠재적 상호작용에 대해 의문을 제기합니다.

애니미즘은 자기 조직화 소프트웨어에 초점을 맞춰 살아있는 자연을 이해하는 데 유용한 관점으로 제시됩니다.

삶은 스스로 조직화되는 소프트웨어에 의해 움직이는 것으로 묘사되며, 소프트웨어 자체에서 비롯된 다양성이 존재합니다.

소프트웨어 에이전트 간의 경쟁으로 진화

발표자는 다윈의 진화론(유기체 간의 경쟁)과 도킨스의 견해(진화의 기본 단위로서의 유전자)를 대조합니다.

애니미즘적 관점에서는 진화를 게놈에 부분적으로 인코딩된 소프트웨어 에이전트 간의 경쟁으로 봅니다.

연사는 생물을 물리적 우주를 식민지화하는 소프트웨어로 묘사하는 일본 형이상학을 언급합니다.

AI와 자기 조직화 소프트웨어의 원리

연사는 AI 설계를 기계 시스템에서 생활 친화적인 기판으로 전환할 수 있는 가능성에 대해 설명합니다.

새로운 기질을 사용하여 의식을 채우고 생물의 조직을 확장할 수 있는 잠재력을 탐구합니다.

연사는 이를 위해 자체 조직화 소프트웨어 원칙에 집중할 것을 제안합니다.

Cyber Animism

Cyber Animism

스크립트