종교에서 사랑과 섹슈얼리티의 복잡성

### 영적 맥락에서 인간의 섹슈얼리티와 자유에 대한 탐구
* 🕊 이 토론에서는 동의하는 성인이 사회나 종교의 간섭 없이 자유롭게 사랑할 수 있도록 하는 것이 중요하다는 점을 강조하며 **"진리가 당신을 자유롭게 해줄 것"**이라는 정서를 반영합니다.
* 📖 화자는 예수님의 관계, 특히 요한과의 깊은 유대감을 회상하며 **사랑은 사회적 규범과 기대를 초월**한다는 것을 암시합니다.
* 💔 다윗 왕과 바울을 비롯한 역사적 인물들의 복잡한 관계와 사랑의 표현을 살펴보고, **성에 대한 전통적인 관점에 도전**합니다.
* 📜 고대 문화에 대한 언급을 보면 동성애에 대한 현대의 인식과는 달리 **남성 간의 사랑은 종종 자연스러운 표현**으로 여겨졌음을 알 수 있습니다.
* 🌱 연사는 **이성애든 동성애든 성은 신이 창조한 인간 본성의 일부**이며 종교적 교리에 의해 정죄되어서는 안 된다고 주장합니다.
* 🤔 이 글은 종교적 가르침이 역사적으로 성에 대한 죄책감과 수치심을 어떻게 지속시켜왔는지를 비판하며 **인간의 욕망에 대한 보다 자비로운 이해**를 옹호합니다.
* 💬 연사는 열린 대화의 필요성을 강조하면서 공동체에서 수용과 사랑을 키우기 위해 **전통적인 성서 해석에 의문**을 제기할 것을 권장합니다.
* ❤ 궁극적으로 이 메시지는 **사랑과 섹슈얼리티의 다양성을 포용**하고 모든 사람이 비난에 대한 두려움 없이 진정성 있게 살아갈 권리를 누릴 자격이 있다고 주장합니다.

연사는 다양한 성적 취향에 대한 이해와 수용, 종교적 정죄에 대한 도전, 증오보다 사랑을 장려할 것을 옹호합니다.

I was [Laughter] Lorraine. Now we're going to talk about a very sensitive subject. We talked about it in part one a couple of weeks ago. We'll do part two, and it's a subject that you may not quite understand the reason for the social implications of it. However, you should try to begin to look at it and try to understand you're in the age of the woman, Aquarius spiritual age, and at this point, it is the feminine principle in all which is raising itself, is met as well. And so then you have this great social question concerning homosexuality. The only reason that I deal with it is because I've seen the fundamentalist religions deal with it on the basis of guilt and fear and hate, and I don't really believe that anything should come out of the Bible or be connected with God that has to do with fear or guilt or hate. There was an interesting article in USA Today. I'm not going to date it because these tapes sometimes you may be looking.

At this tape two years from now, God knows one, but anyhow, there's an interview with Mel White. He's an author, you know what he does, he's a ghostwriter. In other words, if I wanted to write a book, I am not a writer, I would give basically the idea, Mel White would sit down and write the book. He's a ghostwriter. He came out recently and made the statement that he was gay, come out of the closet. The interesting part about this, he is a guest, a ghostwriter for some very prestigious religious people, Jerry Falwell and Pat Robertson and so on. His first Sunday last year, Mel White addressed his employers, his old employers, Jerry Falwell, Pat Robertson, and my other old clients on the religious right whose anti-gay rhetoric is killing us, and to Billy Graham and my other old friends who silently help but not all that much. I say this, I will not hate you, for Jesus said, Love your enemies. I will not plot revenge against you, for Jesus says, Do good to those who despitefully use.

you and persecute you, and I will not stoop to using your techniques: half-truths, hyperbole, and lies. For Jesus said, The truth will set you free. But this too I promise: I will not remain silent any longer. The religious right is wrong—wrong about the Bible, wrong about Jesus, wrong about God, wrong about the church, wrong about the family, and seriously wrong about gay and lesbian people. We are not the enemy. The real enemies are those who teach hate instead of love, those who use misinformation and fear tactics to raise money, those who play on ancient superstitions to destroy lives and ruin families. All we want is our God-given right to live and to love with integrity and to take our place in the community as responsible neighbors and faithful friends. Mel White, I thought this was interesting: how nature works. I mean, of all the people, this guy is going to write for Jerry Falwell and Pat Robertson. Basically, that's where I'm coming from. Nobody's asking anybody's approval, nobody's asking anybody's permission. But if I was to look at this

Bible and say, Wait a minute, somebody tell me what the heck does this mean here. There's nobody around. I mean, everybody that was there 2,000 years ago, there's nobody around to tell me what this means. So, I raise questions. The point is, do I have a right to open to page 782? It's important that you see for yourself what it says. It says in Matthew chapter 7, page 782, Matthew chapter 7, and verse 7. In Matthew chapter 7:7, Jesus says, Ask, and it'll be given. Seek, and you'll find. Knock, and it'll be opened to you. In other words, question. And when you question, you have to ask the hard questions. You have to ask the serious questions. You have to ask the questions that'll even make you sit up and say, Whoa, but that doesn't, that doesn't, that's not going to cut it. You can't stop there. You've got to ask the question. You've got to look at whoever this is that you're following and ask serious questions. Say, What the

implications is what does this mean. I want to know, or at least I want to try to find out where is this coming from, what's this all about sexuality, whether it be heterosexuality, whether it be homosexuality, whatever it comes out of a place that is a part of the human makeup called the carnal mind. We've seen religious fundamentalists place homosexuals, lesbian people under the guilt of God by saying this is sin, this is sin, this is sin. But yet we looked last week, and real quickly we'll just recap. If you look at page 924, and you look in the Book of Romans, Romans chapter 8, the Apostle Paul makes an interesting statement. He talks about the seat of all sexuality, whether it be homosexual, heterosexual, and the Apostle Paul makes this statement concerning the carnal mind where sex comes from. The carnal mind is enmity against God. That means there's a mutual hatred. It is not subject to the law of God, neither can it be. It is not

subject to the law of God. If it's not subject to the law of God and it can't be subject to the law of God, how can people whose actions emanate out of the carnal mind be declared sinners? How could there be a violation of law if we're finding out that this particular aspect of the human brain is not subject to that law? I didn't put a carnal mind in your head. I didn't put a carnal mind in my head. It was put in there by the Creator. That thing which is not capable of obeying the law of the Creator was put in my head by the Creator. Now, if that's the case, then whose fault is it? Whose problem is it? If that is the case, there's another aspect of human sexuality that comes out of the ancient times. People referred to as Unix. Just real quickly, look at this before we get into something extremely sensitive. Unix is a castrated male, but in those days, it not only meant a castrated male, it meant

an effeminate male. It meant what you would call today someone who's gay. And Jesus Christ made a statement about those people, page 796, page 796, six. And in that statement, Jesus Christ makes the following. All I'm saying to you is what kind of a game are we playing. If he said these things, doesn't the church which claims to be followers of the Lord Jesus Christ have a responsibility to tell people Jesus said this. I have never heard of preacher, I've never heard of Falwell, I've never heard of Robertson, I've never heard of Pope or anybody else or Billy Graham ever, ever make this statement that Jesus said this. And you never have either, but he did. And you have to understand he was talking about those people, many of those people that you will today call gay. And look what he says in Matthew 19 and verse 12. For there are some eunuchs which were so born from their mother's womb. They're born that way. And here I hear all of the Falwells and the

Robertson and all of these people saying, Oh, this is a matter of choice. It has nothing to do with the per. That's not what Jesus said. He says they're born that way. And then he turns around in the very next statement, and he says, And there are some which were made that way of men, some which developed that way out of their life because of the way they were raised, because of their parents, because of whatever the circumstances were. But then, this is the amazing thing. This thing which the church calls evil, this thing which the church says is a diabolical work of the devil. Jesus makes the statement then, And there be Unix which have made themselves so for the Kingdom of Heaven. He that is able to receive it, receive it. What's that all about? And he looked at people, and a lot of people were looking just like the fwell and the Robertson and getting the smoke coming out of the rid said, If you can't hear it, you can't hear, but get off their back. He that is able to receive it.

receive because there's not a whole lot of people that can receive it. Some are born that way, some are made that way, and some make themselves that way for the kingdom of heaven. Isn't that interesting? Now, are we allowed to discuss the sexuality of Jesus? A quiet. Have you ever heard anybody discuss it? You know why you've never heard anybody discuss it? Because religion instantly considers human sexuality as dirty, filthy, and a sin, and can have no connection with the Christ. They don't understand human sexuality. We're led to think for the most part that nothing he did, he had no physical feelings. Let me show you something. Go to page 787, Matthew chapter 11. And I'm here to ask you to be objective, an adult enough to look and question everything, including Joshua. Everything. That's what he said you should do. You should ask, you should question. If you got any questions about who he was, what he was, what he is, you ask, and you don't mince any words. You're going to say, Look, I'm going to put this.

right on the table. You don't be like a religious person. Well, we're not allowed to say that. I can't. You got to get those thoughts out of your head. You get those thoughts in your head, and you ask, and it doesn't make any difference how bizarre the question is. You ask it because you have authority to ask it, and the authority comes from the same book, Matthew 11 and verse 19. The son of man came eating and drinking, and they say, Behold, a man gluttonous and a wine-bibber. You know what a wine-bibber means? You're a drunk. I had a guy write me about that. He says, You know, you calling him a wine-bibber, that looks like a... I had to get a dictionary on a computer copier and printed out and said to the guy, Look what it says: wine, one who drinks to excess. He was evidently, whoever this guy was, whoever where he was, maybe he was seen strolling down the Boulevard in Jerusalem with a bag on. Can't think of that ruined your

religion to think of it. Let it kill your religion because then maybe when you think of it, you'll get to the reality of human nature, and maybe you'll be able to relate, and maybe you'll be able to take this guy by the hand and hang on to him because then maybe he'll mean something real to you. He was considered a drunk, and you know who considered them to be a drunk? Religious people. You're hanging out with this guy, this guy. He going to here, yeah. Can you see them down in the Jerusalem Agogo, and somebody's looking in the window, and there's a guy with his arm on the bar, leaning down the far end. That's the only begotten Son of God. Sure, sure he is, huh. He was considered one who drank to excess, but what about sex? We know according to The Observers, the witnesses, they said he drank too much. What about sex? Did you ever hear anybody discuss his sexual activity? His... Did he have any? Let me show you something. Go to page

979. You're in the book of Hebrews. I'm going to ask you to ask yourself a question. You don't have to smile. You don't have to look up. You can look down. You can do what they do in these other churches. Everyone close their eyes. No looking around. Everybody proba. Do you have any sexual energy? Do you ever feel inside of yourself these urges? Get up here. You above all are the one that I'm considering. What did you just say? Don't look at me. How old are you? Uh, 87. Yeah, going on 33. Yeah, that's right. Bet. Watch out for him, ladies. You the rest. This is the reason I ask you the question. Talking about Jesus. It says on page 979, Hebrews 4, verse 15. For we have not a high priest which cannot be touched with the feelings of our infirmities. Bu what? What was in all points tempted like as we are. And then it says yet without sin. What does that mean? Sex is sin. If it was sin, why was it made? And if it was

made just for his children. Why does it feel S Dog Gone Good? Why not serious? Why? What is this? What is this that is so beautiful, that is so much a part of you, and you can look at me. It is as part of, as much a part of you as your breath. It is as much a part of you as your microphone. It is as much a part of you as your food. It is as much a part of you as the very air that you breathe. And yet, sometimes there comes this feeling of there's something wrong, there's something evil, there's something. But it says he was tempted in all ways, but yet he was not controlled by that which was his emotions. That's what means without sin. Doesn't mean he didn't have sex. It's normal. Can you jump up and down and say here we are in church on Sunday and it's sex is okay? Hey, sex, you've been wanting to do that all of your life from the first day they said said they don't touch it and you

couldn't stop touching it that see and once we can all say that then we say hey it's okay it's wonderful it's marvelous. God knew what he was doing all along. Guy hooks up the plumbing and everybody else says don't touch it but if he was tempted in all ways if he was tempted in all ways sexually how homosexually or heterosexually hung around with 12 guys. He had some female friends that he was close to but I'll show you something there's only one that it says in this book he truly loved. I'm asking the question is that the [Laughter] answer when it was him say yeah where are you calling from. Jesus has returned he's alive and been seen in Key West. Isn't it great to be free that way you can just talk and be God's sakes watch go to page 879. You just you've known that for a while now John 13: 23. Now there was come on with me there was leaning on Jesus'

bosom one of his disciples whom Jesus loved. One of his disciples whom Jesus loved. Go to verse 25 of that same 13. He then lying on Jesus' breast said unto him, Lord, who is this? Paint the picture for yourself if you would. Many of you would go into a place where you'd say a public place and people and you would see one guy with his head lying on the breast of another guy and you would be disgusted. Can you paint the picture? This is your Lord with the one that he loved more than anybody else, with his head lying on his breast. Don't paint a dirty picture. It's not. That's where we're wrong about homosexuality. That's where we're wrong about heterosexuality. Immediately becomes a dirty, filthy thing. It's not. It's love. What I'm saying here is if the picture is painted by the Bible this way, then I challenge the religious bigots on the far right, the Falwells and the Pat Robertsons, to shut up and follow that.

which is the one who they claim to be the Lord page 887 [Applause]. John chapter 21 in verse 20 then Peter turning about saw the disciple whom Jesus loved following which was the one who also leaned on his breast at supper and said Lord which is it which is he that betrays me. And then there's an interesting thing Peter became jealous. Do you know that Peter became jealous of John Peter seeing him verse 21 says what shall this man do and Jesus said to him if I want that he waits till I come what is it to you if I want him to wait for me what is it to you. I I simply say what is who was this one that laid his head on jesus' breast and who is this one that Jesus loved the most and who was and what was this all about. There's another story in the Old Testament which is an interesting story and it's about King David of course King David went all different directions but anyhow he had a strange relationship

with a young man by the name of Jonathan. Go to page 252, 1st Samuel 18. You'll find there it says in verse one, Came to pass blah blah blah that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul. Loved him. The one that Jesus loved was John. The one that Jonathan loved was David. Look at verse three. Then Jonathan and David made a covenant because he loved him as his own soul. What was the Covenant? What was this promise to one another? They made a vow to one another. What was it? Verse four. And Jonathan stripped himself of the robe that was upon him and gave it to David, even his own go, even to his sword, to his bow, and to his girdle. And look at verse uh, go to page 253, 1st Samuel chapter 19, verse one. And Saul spoke to Jonathan, his son, about killing David. But Jonathan's soul, Jonathan Soul, son, delighted much in David, delighted much in David. This love of male for male, see, this is what you

have to understand because you've been so brainwashed by the system that when people you you immediately think of some sexual thing and some dirty thing and just you can't get into your mind this love and it may not be your love but nobody's asking it to be your love there is something that moves within people I was telling people there is a story there you know we don't understand nature we don't understand the science of Nature and we we make these rules and regulations and we come into these damn churches and we we follow these things and we put people under guilt and we and we point fingers at people and condemn people to Hell there are story if you watch the what was it arts and entertainment or one of these channels last week when I have a copy of the tape and you'll be and I'll be more than happy to show it to you there is a species of lizard in which there are no males in the entire species and they showed on television two female lizards

coming together, making love, and one of them got pregnant. How could that be? Who did this? God created that. There is a species of the seahorse in which the male gets pregnant and gives birth. There is a species of barnacle. I'm telling you this, and I got the television. The barnacles attached themselves to these rocks, hundreds of them. It's like an apartment house, and they're all male and female. One barnacle will send out a penis that's about 40 feet long, going down around to see what's going on next door with the barnacles down the street. What are you today? I'm female. All right, here we go. This is nature. It's true. That same barnacle tomorrow might see something coming down the road to him. Hey, I'm Marie today. All right, here we go. This is the way it is. You don't understand science. You don't understand nature. You don't understand the reality of things. And yet you make people in robes make up rules.

and regulations and say this is you don't have the slightest idea of how God has created this universe, and yet he puts in the book that this one who was the epitome of the Godhead, who lived the Godhead. I find no flaw in Jesus and anything he did, and if he was ever a picture of the Christ, it is Joshua, it is Jesus, and yet he loved one more than he loved anybody else, and his name was John, and he laid on his breast. You're going to have a lot of rude awakening sometime if well gets up there to the gate and Bruce lets him in. I hope Jerry who knows there's a deep love. It's not a sexual morbid love. It's a love for person to person, but it can be male to now. What about Paul the Apostle Paul? We got Jesus, maybe we got Saul and John, David and Jonathan. Interesting. Paul had a strong male attraction, and actually, I'll tell you something in this book. He had a

contempt for women. The Apostle Paul, who was one of the most paramount writers in the book, has a contempt for women. Page 934, 1 Corinthians chapter 7. 1 Corinthians chapter 7, verse 1. It is good for a man not to touch a woman. You see that? Look at it again. What's he going to touch? What's the man going to touch? The Apostle who wrote the Bible said it is good not for a man to not touch a woman. Then what is he going to touch? He doesn't say what it is good for a man to touch. He just says don't touch women. Then he goes on accommodating those who, verse two, to avoid fornication. If you got to go ahead, in other words, go ahead and marry to prevent fornication. In other words, it's an evil marriage to prevent a greater evil, fornication. That's what he's saying. You, I can't control you people, be like me, don't mess with women. But I'm going to show you something about what he said that's got

to let you walk out this door wondering what he was doing. Okay, you're page 934. Go to page 938. 1 Corinthians chap 11. I just want to run some things real quick by, not a lot of Bible jumping. Look at verse 5. Every woman that prays or prophesies with her head uncovered dishonors her head. Okay, verse 6. For a woman be not covered, let her be shorn. Other words, what he's saying there, if you don't have something on your head, you should be shaved and your head should be bald. 116. What does it say? We just did 117. Man should not cover his head. Look at this, ladies. Huh. Man should not cover his head for as much as he is the image of glory of God, but the woman is the glory of man. Are you sad? Do you know what the worst part of this, ladies? Ladies, I'm not just talking to you now. You went to church all of your life and sat, and then you get up and sing Amazing Grace. Excuse

me this is amazing. All right, it's amazing that you listen to it. It's amazing that you sat there and had people tell you you're going to happen or you're going to hell based on being degraded. They sat there and they read this to you and degraded you, and they come back and brought your kids, brought your kids. Oh, I want you. You're going to listen to the pastor. What else has the pastor got to say? Listen to this one verse 8 118. For the man is not of the woman, but the woman is of the man. Verse nine, neither was the man created for the woman, but the woman was created for the man. Washing socks, stuff like that, stirring pea soup, cleaning kitty litter. You go to heaven, keep the kitty litter clean, keep the soup stirred, change the diapers, and you'll go to heaven. Let me show you something. Go to page 969, 969. Just do this. It's worthwhile for you to do it because you got to see First Timothy chapter

2 1 Timothy chapter 2 verse 11: Let the woman learn in silence with all subjection. Just keep quiet, Ethel. Oh, Ethel, I wish you were in Po's Church. You have said, Yeah, you have been subject. Yeah, this is degrading, ladies. I don't know if you know about it, but you're being degraded with that type of talk. Let the woman learn in silence with all subjection. That's not right. Look at verse 12. Look at verse 12. 1 Timothy 2:2. I suffered. I don't allow a woman to teach nor to assert authority over the man, but be in silence. Would you have nothing to say? You're a woman. You must be dumb. You can't be spiritual. Man had a contempt for woman. Look at verse 14. Adam was not deceived. The woman being deceived was in the transgression. In other words, he blames the whole. Now here is Paul totally degrading women, right? Yet he turns around on page 99, which is Romans chapter 1, okay? Romans chapter 1 and verse 26. He

turns around. He says, God gave them vile affections, for even their women did change the natural use into that which is against nature. And likewise also the men, leaving the natural use of the women, burned in their lust one to another. What was he? Now I want to ask you something. He said, Don't touch the women. He obviously had contempt for women, yet he talked about burning for one another, man for men. But I want, I want to, I want you to go with me. You're the judge, you're the JW. This is the best we can do. All we got is the Bible, but thank God it does tell, and it speaks the truth. I want you to go to page 924, and I want you to look at something we said. Out of the carnal mind comes all sexuality, both heterosexual and homosexual. Here's a guy that don't touch women. He's coming against men. Where's he coming from? Look at chapter Romans chapter 7. Look at verse 14. For we know that the law is spiritual, but I am carnal, sold under sin. Here

he's saying the Apostle Paul is saying, I am carnal. In other words, I am sensual. That's what he's saying, I am sensual. They say, Don't touch it, but this is the way I am. This is the guy that wrote this, Ah, now abides faith, hope, and love, but the greatest of these is love. But I've got a problem. I want you folks that read this Bible to know this is a Bible, and you can buy these in all the Christian bookstores, but I'm the primary writer. I got a problem. Look what it says in verse 15, For that which I do, I allow not. In other words, I go to church on Sunday, and I say to people, 'Don't touch that,' but you know what? I touch it. And I say, Don't touch them, but you know what? I touch him. Here's a guy who had the guts to admit this. He said, The things that I don't allow other people to do, I do. So what does he say in verse 17? So now it's not me that does it, it's the sin.

that dwells in me. The devil made me do it. The devil did it, not me. I knew when I woke up in that room, the devil made me go there. That devil. Look at Verse 18. For I know that in me, that is, in my flesh, dwells no good thing. For to will is present. I know what I should, but how to perform that I I can't find it. Here's a guy telling you what to do. He's telling you what to do, and he's saying, I can't control myself. Read that again. In my flesh dwells no good. In other words, I can't control it. For the will is present. I know I shouldn't do this, but how to perform that which is good, I don't know. In other words, I can't stop. See, Paul never had any expressed feeling of love for a woman. In 1 Corinthians 4, chapter 1 Corinthians chapter 4, I see what I'm going to do. I'm going to, because it's a little bit late, I'm going to let

you I'm going to fly with this a little bit. 1 Corinthians 4:1 17 he calls Timotheus my beloved Son. Ephesians chapter 6:21 he calls Titius a beloved brother. Colossians 4:9 Unism miss a beloved Brother. 2 Timothy 1:2 to Timothy my dearly beloved Son. Filon 111 Filon our dearly beloved. Go to page 976. I want to just show you in other words what I'm saying that all of his beloveds are boys. Every one of this guy's beloveds are boys and he just got done telling you he's got a problem. Do you know what I'm saying to you? The man said he's got a problem. It's a problem sexually because it's his carnal problem and all he's doing is finding beloveds by the names of guys. Go to page what did I say oh you must have wrote this go to page 976. I want you to see something about Filon known as Phil by the guys in town.

what he says about Phil. Look at verse 16. Not now as a servant, but above a servant, a brother, a brother beloved, especially to me, both in the flesh and in the Lord. Look at that, friends. Look at that, both in the flesh and in the Lord. Come on, all I'm saying is get off of everybody's back and read the Bible as it's there are questions in there. Here's a guy that puts down women with a hate calls every guy in town beloved says he's got a problem with his own sensuality, sexuality, his carnal nature, and then he says this guy is my beloved both physically and in God. You see, but this type of a statement today would bring the wrath of fwell down on the heads of a person. Let me show you something. How is God portrayed? The mystical God. Go to page 102, Revelation chapter 1, verse 13, and in the midst of the seven can sticks, one like under the son of man, male, clothed with a garment down to the

foot and gir about the paps with a golden girdle. You know what that means. Had a bra, was wearing a bra. Know why you don't look at this literally. This is the mind and the spirit together portrayed as the son of man with a bra and flowing from that which of the nipples comes the milk. And that is portrayed throughout the Bible. And the milk is that which is the spiritual wisdom bra. If you study ancient literatures, you'll find some very famous names who are considered outright downright homosexuals. I'm going to name a few for you. Alexander the Great, Julius Caesar, the man who did the Sistine Chapel in the Vatican, Michelangelo, who created the nude male statues all over the Vatican, the one who painted the most precious Christian picture in the history of religious art, Leonardo da Vinci, was not only a homosexual, but he was also an astrologer. If you look on your Bible and you look at the front page of the Bible, it says King James version. King James the first who authored and that Bible.

was a homosexual. Charles I, 12th of Sweden, Frederick the Great of Russia, Ludwig II of Bavaria, some writers that you know: Oscar Wilde, Alfred Lord Tennyson, Tennessee Williams, Walt Whitman, and the guy who wrote some of the most beautiful piano pieces that have ever been authored, Frederick Chopin, all homosexuals. Immediately, our culture feels that a male who experiences love and attraction for another male must be deprived. There's a guy by the name of Jay Addington Simons who wrote A Problem of Modern Ethics. He says, If Greek history did not contradict this supposition, a little patient inquiry into contemporary manners would suffice to remove it. The Ancients in Greece were especially, especially those who manifested a state of Brotherly Love. They considered homosexuality nearer to the perfect physical state. There is a degenerated state in sexuality. We all know that sexual aspects become degrading. We all know that too. There's a problem we're going to deal with coming up in a few weeks.

called pedophilia, which runs rampant in some places, religious places. I'm going to give you a shocker. Put this one on your refrigerator. Aristotle quote: Men should shun their wives and indulge in boy love. It will deal with the population explosion. This isn't Joe from the local bookstore. This is Aristotle. That was also part of the put-down of women in Christianity, that women can contribute only to the lustful pleasures of man, and unfortunately, while the Beautiful Soul could only be found in the male form. I'll show you something sexual in the Bible. I'll leave it to your imagination, but when you think of what it says, I'll tell you if you want to look at me if you're right. And we'll end this with this page 689, because some of the things you hear about in some of the magazines and some of their local preachers, as if this just started today. Ezekiel, Ezekiel chapter 16 and verse 17. This is to the ladies. You have taken

your fair jewels of my gold and of my silver, which I gave you, and you made to yourself images of men, and you committed homs with them. The only thing they didn't have in those days was electricity, do you see? And the point that we came to discuss in an extremely sensitive topic was to do exactly what Joshua had said to do: ask, don't be afraid to ask, don't be afraid to question, and then look at the book which has been twisted so, which says things that would make you stand back and say, Hey, what? What does it mean? And there's nobody here to answer the question, What does it mean? And yet the people will take this book and beat men and women of a different sexual persuasion down into the dirt with it, never ever addressing the very points that were addressed this morning to question. I admire the fact that Paul in the Bible said, Hey, look, I'll be the first to admit I tell you to do things I can't do them, and I tell you

not to do things, and I'm doing those things. That's pretty gutsy. It's pretty good, pretty decent. And if I have to look at someone that you could follow off the ends of the Earth as a teacher, Jeshua, Jesus, is the person. And yet, by looking at the drunkenness and his affections for one man, I then have to bring myself to the point of addressing his teachings and hear him say, Some were born that way, some are made that way, some make themselves that way for the kingdom. And I have to sit down and say, What do you mean? And this guy that was lying so close to you, Did you really love him that deeply? Do you see, there's a statement back in the book of Isaiah, and it says, They call evil good and good evil. We don't know, and you know why we don't understand the nature of sex and our own sexuality and why we have practically destroyed children and teenagers by our ignorance. Because we've never sat down with nature, and we've never loved nature.

we've never studied nature. We've never seen how the things are created. Those lizards, they don't choose anything, they're created. Those barnacles, they don't choose anything, they're created. That little horse, that male that gives birth, didn't choose that, was created that way, was created by the same Creator who has created you, created me, and made us the way we are to finally understand it. And our creation is given, and some are different than others because we are to love them all, to break down the barriers of all of this. Nobody's asking for how you prefer your lifestyle, simply asking to allow everyone to enjoy their lifestyle and know that there is no condemnation in here at all, at all. In fact, the heroes that wrote this were well aware and obviously involved. So be free and let the other person be free and lift each one of us up in Christ and let the world change and let the world live and let us flow in the understanding of nature together. Doesn't give any license to go around abusing or doing

things, but it does give two adults consenting with one another the license to be free without any interference from you, me, the government, or religion. And that's what the Lord Christ said: If you do what I say, you'll know the truth, and the truth will set you free. Thank you very much for sharing this time with us, and okay.

469 Bible/Social-Sex Homosexuality.wmv

William Donahue

동성애와 그 사회적 영향 다루기

연사는 동성애라는 사회적 문제에 대해 이야기하며 근본주의 종교적 가르침과 관련된 죄책감, 두려움, 증오에서 벗어나야 한다고 강조합니다.

또한 일부 사람들은 동성애자로 태어나며 교회는 이 문제에 대한 예수님의 말씀을 인정하고 공유할 책임이 있다고 지적하면서 이 주제에 대한 예수님의 가르침을 강조합니다.

연사는 이러한 가르침을 다루는 데 있어 저명한 종교인들의 지지 부족을 비판하고 섹슈얼리티와 그 본질에 대한 더 깊은 이해를 촉구합니다.

섹슈얼리티의 복잡성과 교회의 입장

예수님은 어떤 사람들은 선천적으로 성적 지향을 가지고 태어나는 반면, 어떤 사람들은 삶의 환경으로 인해 성적 지향을 갖게 된다고 말씀하십니다.

동성애에 대한 교회의 정죄는 천국을 위해 이 길을 선택한 사람들을 인정하신 예수님과는 대조적입니다.

연사는 혐오와 잘못된 정보를 조장하는 종교적 권리를 비판하며, 정직하게 살고 사랑할 권리를 옹호합니다.

성경의 성에 대한 도전적인 관점

연사는 성경, 특히 히브리서와 고린도전서에 나타난 성과 죄에 대한 전통적인 견해에 의문을 제기합니다.

특히 여성을 만지는 것과 결혼에 대한 사도 바울의 모순적인 발언을 강조합니다.

연사는 다양한 성적 지향을 정죄하는 사회적 규범과 종교적 가르침에 도전할 필요성을 강조하며 사랑과 관계에 대한 보다 자비로운 이해를 옹호합니다.

연사는 인간의 감정, 욕망, 영성 사이의 깊은 연관성을 탐구하며 사회적 규범과 종교적 텍스트의 해석에 의문을 제기합니다.

어려운 질문을 던지고 영적 가르침에 대한 개인적인 이해를 구하는 것이 중요하다는 점을 강조합니다.

또한 역사적 인물과 그들의 성 및 영성과의 복잡한 관계를 언급하며 인간 본성의 이중성을 강조합니다.

사도 바울은 자신이 육체적이고 관능적인 사람임을 인정하며, 다른 사람들에게 반대하라고 조언하는 바로 그 일들로 인해 어려움을 겪고 있다고 고백합니다.

그는 자신의 행동이 종종 자신의 가르침과 모순된다는 사실을 솔직하게 인정하며 죄의 영향력에 대한 개념을 강조합니다.

바울의 글에는 논란의 여지가 있는 여성에 대한 관점도 포함되어 있으며, 여성을 비하하는 것처럼 보이면서도 동시에 남성 간의 사랑과 언약 관계를 장려합니다.

동성애에 대한 역사적, 문화적 관점을 논의하고 동성애자였던 유명한 인물들을 조명합니다.

동성 간의 매력과 관련된 타락의 개념에 의문을 제기하고 성적 욕망을 일으키는 육신의 마음이 신에 의해 창조되었다는 생각을 탐구합니다.

또한 성적 행동을 형성하는 데 있어 자연의 역할을 살펴보고 종교적 근본주의자들이 동성애자에게 부과하는 죄책감에 도전합니다.

연사는 도마뱀과 따개비를 포함한 모든 존재가 같은 창조주에 의해 창조되었다고 강조하며 서로의 다름을 받아들이고 사랑하는 것이 중요하다고 강조합니다.

또한 인간의 성을 더럽고 죄악시하는 종교적 관점에 도전하며, 이러한 주제에 대해 질문하고 토론하는 것이 이해를 위해 필수적이라고 제안합니다.

연사는 전 고용주의 반동성애 수사에도 불구하고 사랑과 이해를 옹호하는 저명한 종교인의 대필 작가인 멜 화이트의 이야기를 공유합니다.

성경에 나오는 사랑과 관계의 복잡성

연사는 동의하는 성인의 자유와 사랑과 진리에 대한 예수님의 가르침에 대해 이야기합니다.

예수와 요한의 특별한 관계와 베드로의 질투를 강조합니다.

또한 다윗 왕과 요나단, 사도 바울의 강한 남성적 매력 등 성경에서 논란의 여지가 있는 관계에 대해 언급하고 아리스토텔레스의 관계에 대한 견해를 언급합니다.