All right, so somebody asked me to make a video about the levels of spiritual awakening, and this is the perfect way to explain it.

All right, all right. So this is like a Zen haiku, I guess you could call it a Zen poem,

uh, explaining the levels of awakening to reality. Uh, I use the term "spirituality," but I don't even like using that anymore,

because it's a whole bunch of nonsense that surrounds spirituality. In reality, what you would want to be true

about spirituality is you awakening to reality. Spirituality is not about nonsense; it's about the truth. If—if because if spirituality is

anything but the truth, that means anything could be spiritual, and technically, I guess it kind of is,

because the illusion is the illusion, so no matter what you do, it kind of has no consequences; it has

no bearing on, you know, what happens in the grand scheme of things. So, in reality, everything could be spirituality, but the main important part

is for you to awaken from suffering. But how do you stop suffering? You acknowledge and accept reality for what it

is. Sometimes people use coping mechanisms to accept reality. If that helps you, fine, but there are groups of people that religious

coping mechanisms don't help; metaphysical coping mechanisms don't help. So you have to give them the

reality, and only the truth-seekers can accept the reality, the truth for what it is, and that's how you get peace, because

acceptance—it's—it's a phrase in psychology called cognitive dissonance; that's when the outside

reality is not congruent with your mental thoughts and ideologies, so you reject the truth because you want to hold on so tight to

what you believe is right, but that causes confusion, pain, anger, frustration, and delusion, which is not going to help you at all. That's

Why? Why is it funny to see society and a bunch of people in society deluded with poisonous ideas that they just hold on to?

The truth is right in front of their eyes, but they can't see it because it doesn't agree with what they've been

lied to and conditioned to believe. All right, so let's get into it. Okay, so this is a Zen teacher, Matsu,

talking to his student. So the student goes to Matsu, "What is the spirituality? What is the

knowledge that everyone seeks?" And Matsu says that the mind is Buddha. He said, "But why do you say that

the mind is Buddha?" He said, "To stop a baby from crying." He said, "When a crying stops, what

then? Then I would say, 'not mind, not Buddha.'" And then he said, "Well, what would you say to a man that's unattached to

neither of these things?" I would say, 'not being.' Then he said, "Well, what do you say to a man that's free and unattached from

all things?" He said, "I wouldn't say anything. I would just let him experience the Great Dao." Okay, so let me break it

down. So the first thing he says is, "What is the spirituality? What is the spiritual knowledge that we all seek?" He

said, "The mind is Buddha." This is the first level of awakening. The first level of awakening is to retract from the outside world and

realize that your mind is everything. Mind is Buddha. Most people, out of ignorance, because people don't learn, people don't

inquire, they look at the Buddha as a person. His real name was Siddhartha Gautama. He was a Buddha, not the

Buddha. Buddha just means the awakened one. So anybody could be a Buddha. I remember when

Osho, um, was talking about how, uh, when he called his Zorba the Buddha, that the Buddhist monks and certain

Sex was angry at him because he combined Zorba, a materialistic, dancing fool, a drunkard, with Buddha, like they looked at

it as if he was disrespecting the Buddha. But it's so funny that a lot of monks and other priests, religious, whatever,

they shave their heads, they meditate for hours at a time, they might starve themselves, and they still don't

understand themselves; they still don't understand reality. Buddha just means the awakened one. Krishna was a Buddha, Jesus was a

Buddha; anybody who understands reality could be called a Buddha. I was talking to my friend

recently, and I said, "Yo, you remember when I told you I was going to be a monk?" And he was like, "Bro, you're just

talking." And then I showed them a book of a monk that I got, and they were like,

"Bro, you want to be a monk? You've got to shave your head." And I'm like, "It's so

funny, all the stereotypes." I actually found another lady; she was uh, living in a Buddhist

hermitage, and I was actually looking to go live in their hermitage. I'm like, "Damn,

I'll go do that." But they asked for a whole bunch of money—not saying that that's wrong—but

I'm like, "All right, don't need to do that." And then they said it's a requirement that you shave your head.

Why? This is to me, this is how you know they don't know anything. Any—you don't—spirituality is not about the outside;

it's always about within. So why do I have to cut my hair to join your sect or your

group? They don't—they're—they don't know anything. Oh, oh, well, when you shave your head, it makes the energy...

Nonsense! If you go within and silence your mind, everything will be revealed to you. You don't have to shave your head,

you don't have to starve yourself, you really don't even have to be celibate, even though I'll get into

that deeper on why I suggest you do remain celibate in the beginning. Okay, so Buddha just means

Awakening. Why do you say that the mind is Buddha? The first level of Awakening: you're leaving the outside world of

materialism. I'm chasing money, I'm chasing wealth, I'm chasing cars, I'm chasing women, I'm chasing

status. That's the outside world. Then you realize, 'I don't get pleasure there; I get pain there.' Small

pleasures, a lot of pain. Then I realize, 'Wait, I'm the one causing pleasure and pain. It's my mind, it's my concepts and

beliefs that's causing me pleasure and pain.' Now I now I leave the material world. The mind is Buddha. I still the

mind. That's what it means. To stop the baby from crying—the ego, the mind is the baby, that's the baby, the

ego—'Oh my God, I'm not as rich as I'm supposed to be. Oh my God, girls don't

like me. Oh my God, society sucks!' The baby is crying, so to stop the baby from crying,

mind is Buddha; you still the mind. Now you're here, you're in your mind, and it's almost similar to people

when you know they leave the material world and they go to a forest. You know, that's levels of

spiritual Awakening. 'Oh, I'm leaving materialism now. I'm extra naturey. Oh, I love the trees, the birds.' It's still

illusion. You just left one illusion for another illusion. You left the material, artificial illusion for the natural illusion of trees and birds.

So these are things and instruments that help nourish us, no doubt, but it's still a part of illusion; that's how deep you are

in illusion. That you think by going to the forest you escape the illusion, just because the cities, the country towns,

are consumed by TV, materialism, cars—because that's so crazy. When you leave the artificial illusion, you go to the

natural illusion, then you think you're safe. You're still not safe. Mind this: Buddha. We stop a baby from crying now,

we still the mind. So he said, "Well, what would you tell a... why do you say that the mind is"

Buddha to stop a baby from crying? So when the crying stops, what then? Once my mind is

stilled," he said, "Then I would tell him, 'Not mind, not Buddha.'"

The M was Buddha. I thought I had it in the Dao. I'm gonna get into that. It said the master creates confusion in

those that think that they know. They think that they know. Remember, the mind is false. Anything you're thinking is

wrong. Okay? Not mind, not Buddha. What does that mean? We left materialism. We went from the false cities, the society, the [___]. We left

the [___] alone. Now we're in the forest with nature, but this is still the P—this

is still the primary illusion. This is just the... the natural illusion. We left the artificial illusion; now we're in a

natural illusion, but now we have to even retreat further back from that, from the mind. We still the mind. So not mind, not

Buddha, because there's something above the mind, and that's beingness. Everybody's meditating to get

a glimpse of beingness. And I actually feel bad for, like, monks and stuff that, like, spend years and years and years meditating and

They still didn't find themselves. It's sad because it's almost like, if you didn't find yourself, I don't know how much

longer you're going to go. I would have given up after a while. Wow, thank God for me

it didn't take so long. I believe he said it took him three years or six years; either three or six years, or seven

years after meeting his teacher. That's a long time. Three years. Luckily for me, I guess I'm just spiritually inclined,

that it...it happened fast for me. But everybody's meditating to touch beingness, the self, and to break it down into scientific

terms, beingness is just the energy we're living in. Matter, physical matter is our bodies, but it's being propelled by

energy. Everything is energy and matter. Energy is on the inside; matter is what you see outside. Beingness. So we leave the mind to get to

being this, which some teachers call the self, the Atman, Spirit, God, Ishta, Brahma, Vishnu, Shiva. It has many different

names that the...that the mind gives it. It has no name. That's why my...that's why Lao Tzu said, for lack of a better word,

I just call it the Dao. And like I said, I'm going to get into breaking down the Dao. Okay, so now we're in

beingness. I'm the self; I'm Brahman; I'm God. So he said, 'Well, what would you say

to a man that's not attached to either of these things?' Then I would say, 'Not beingness.' Damn, I thought I was God; I thought I was

Brahman; I thought I was the self. And now he's saying, 'Not beingness.' You're not beingness; neither am I not the

beingness.' How? Because, once again, we have to retreat back into awareness. I'm aware of being this. I was aware when

I was in the gross body of materialism. Then I stepped back and became aware of the mind. The mind is

Buddha, then not mind, not Buddha. Oh wait, I'm not the brain, the mind, beingness here's

beingness, but there's always something witnessing you, you peeling back layers of consciousness. Now I'm witnessing

beingness. I'm witnessing; I witnessed myself when I thought I was the gross body and the... the I don't know what you would call

this. Oh, uh, Yonis and the Yoni system; it's the same way. This is the Buddhist

system. Remember, all the paths lead to the One Source; they just have different ways to explain it. Matsu says, not mine,

not Buddha. To stop the 'me' from crying, uh, Yan says the gross body. We start at the gross body, believing we are the

gross body: I'm this person, I'm this human. Then we find ourselves realizing, wait, I'm not the body

because I'm in control of the body; I'm aware of the body, and there's something going on in

here that's above body consciousness. Because if I was the body, then when I lose certain limbs,

The levels of Spiritual awakening, and how we can rise to the highest state of Consciousness

Madhusudhana

화자는 '영성'이라는 용어와 관련된 넌센스 때문에 이 용어를 싫어합니다.

진정한 영성은 말도 안 되는 것이 아니라 현실에 대한 각성입니다.

영성의 주된 목표는 고통에서 깨어나는 것입니다.

고통을 멈추려면 현실을 인정하고 받아들여야 합니다.

현실과 신념 사이의 갈등인 인지 부조화는 고통을 유발합니다.

영적 각성 레벨 선 마스터의 설명

레벨 1: 마음이 부처다; 마음을 깨닫는 것이 모든 것입니다.

물질 세계와 그 환상을 떠나기.

마음이 즐거움과 고통을 만들어낸다는 것을 이해합니다.

2단계: '마음이 아닌 부처', 마음의 한계를 초월하는 단계입니다.

레벨 3: 존재(자아, 아트만, 신 등); 근본적인 에너지를 경험합니다.

4단계: '존재하지 않음': 인식을 통해 존재조차 초월하는 단계입니다.

네 번째 상태(투리야)는 모든 의식 상태에 존재하는 증인입니다.

가장 높은 상태: 목격과 무지의 상태

생각과 기억을 넘어선 무지의 경지에 도달하는 것이 목표입니다.

아바타는 최고의 영적 상태, 즉 분리된 상태와 목격자 상태를 상징합니다.

개인의 꿈을 이루기 위해 영성을 활용하세요.

다른 사람의 완벽한 길보다 자신의 길을 불완전하게 따르는 것이 더 낫습니다.

우주는 독특함을 창조합니다. 모든 사람은 고유한 길을 가지고 있습니다.

The levels of Spiritual awakening, and how we can rise to the highest state of Consciousness

The levels of Spiritual awakening, and how we can rise to the highest state of Consciousness

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