so this is Baroque Fleischmann here at the Tikkun Elevator Cola, and we are once again back with the ultimate connection with God, the seventh deck guide to Jewish spirituality written by Rabbi Joseph I. Heinemann. On this very hard-working rabbi, he's working as hard as he possibly can to bring us this information and these ideas, and I'm happy to be involved in this because I want to learn it better. So here we are in this chapter, it's called Who is Really in Control, it's called Part Five. Let's come over here and let's look at this introduction, the Tom Obo. So the reason that we're thinking about in him, you should leave. So he said Pirusho, so he explains like this. After the dave bashrina, is it possible to cling to the shrine? This hole in the is called a candle to Hashem, a light of Hashem, and it's lit by the fire of the shrine, the ball, and that fire, the buce. This is really what the ultimate desire.

should be. So, he writes in English, and he translates it. Then, this was taken from the recognition. Rick and I is someone in a great Kabbalist. This is less. It's like an Italian last name, and there's a wine that, uh, in Jewish, uh, stores called Iraqi. Uh, this was a, uh, um, who learned maybe a thousand years ago. So, he said it is possible attached to the holy shrine. It is possible to attach to the, even though it is comparable to a consuming flame. That is the Srila is on fire. This is possible. Why? Since the soul is also considered as a flame. Because the soul itself, he said, it's a near Hashem. It's a candle. A candle has a flame and lit from the light of the holy shrine. And who lights the candle? The candle is lit by the strainer. And that place is true to Vegas. That is where actually the vacants of Hashem lies. Now, he says, ask yourself this. Are you able to be free of your mind's control?

whenever you choose, can you simply turn off your mind if that is what you decide to do? Do you even know how to find your mind's off button? If you answered no to these questions, then you could be fairly certain that your mind is in charge of you and not the other way around. Your mind is using you. In that case, you have so thoroughly identified yourself with your mind that you aren't even aware that your mind is enslaving you. It's as if your mind has possessed you to such an extent that you believe you are your mind. If you can recognize that you are possessed by the mind, so you have to have some recognition of the fact that I remember, understand that actually your mind is controlling you. You know that the entity that has possessed you is not you. You have to come to realize that your thoughts are remembered as saying that your thoughts are not you, they're going on by themselves. That's true, then you have taken the first step toward a life of attachment to your innermost being.

if you understand that your thoughts and your soul are two different things, so therefore we can understand how it's possible to live a life of attachment, which he says to your innermost being, leading out you to an attachment to the ribonucleic. When you understand that you are not the thinker, the you who is you, then you can take a step back to gain an objective view of the mind. Then you could start looking at your mind, train yourself to look at your mind and what you were thinking, so you can observe and come to know what it is. He says, Let us stop for a moment to put this theory of being a watcher of the mind into practice. Now, I know that this is one of the main themes of Remy Memory, is he wants to say that we need to get in control of our minds and learn how to look at our thoughts. Now, he's going to give us some practical advice, and this is for people, any people, in the moment of suffering, in the moment of trouble, to be able to get a hold of the thoughts.

that are going through your mind and look at that is really an opening to a world beyond. We don't really know how to do that because we think that our mind is us. So now he's giving us you an alternative. So I said close your eyes and simply be aware of the ram and random thoughts that come and go through your mind. Watch what's coming through. Imagine that you're an objective bystander watching all the activity in your head, including the very thought that is telling you to watch your thoughts, and also watch the thought that says watch your thoughts. This might feel strange at first, but very soon, with a bit of practice, you'll see that it is actually possible to be conscious of every thought that enters your mind and demands attention. If you give into that demand, allowing your attention to be drawn to the thought, that thought will have succeeded in possessing you, and you are no longer the master of your mind. Now we understand this in terms of, I mean, I understand it in terms of, we have emotions and the

emotions breathe thoughts and says the result of that. As long as we're in, I'm thinking that you're in such an emotional state that you can't look at your thoughts. Then the thoughts have you. So once you begin to observe your thoughts for what they are, what are your thoughts? Entities that are actually separate from yourself. You will find that you have access to a higher level, higher level of consciousness. And on this level, there are many things you suddenly come to understand. You begin to realize that thought is by no means all there is to human, to our human intelligence. Suddenly, you know that there is a vast amount of intelligence that can take you to realms above and beyond the limitations of thought alone. Thought is only one infinitesimal facet of that intestine intelligence. In fact, all the things that truly matter, beauty, joy, creativity, love, inner peace, come from a realm that is beyond what the mind can conjure. And when you realize that, you begin to awaken to a stunning new reality. So this is where rabbi memoriam comes.

out with a little saying at the end. He says there is a vast amount of intelligence that can take you to realms above and beyond the limitations of thought alone. This is Baroque Fleischmann at the Tiguan elevator call, and we're saying this year also on the Vegas channel, which was developed by Rabbi Memron himself. This is Barack Fleischmann at the Tiguan elevator.

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