This red-red one starts with peace be upon you and the mercy and blessings of Allah. Praise be to Allah, the Lord of all the worlds. By the lesson of the muezzin, it turns out to be Cibinong amazing orange, not playing games together. O congregation of the Manarul Ilmi Mosque, may Allah have mercy on you. Today we will listen to the advice given by Umar. Umar bin Umar Bin Khattab Ra, Hai Madya, please, Abubakar, listen actively. If Umar's chest rises, it means something new is being tried, al-Faruq, the one who distinguishes between truth and falsehood, who differentiates between monotheism and polytheism, known for his firmness. This time we will listen to what he conveyed in a speech narrated by Imam AD Darimi, and this speech is considered authentic by Sheikh All of Me Happy. One day Umar said to Ziyad Sinten, Hai, in full Z. ADB Khudayr, Umar said, The wealth of Arif Umayyah started with Islam. Do you know what will destroy Islam? Do you know what can destroy or damage Islam? Getting a question like that, Ziyad answered, No, what is it? Then Umar continued his statement, he said, The adornment of the scholar, the mistake of the scholars.

The second thing is to accuse hypocrites. What is the second thing? Accusing hypocrites. What else? Umar Wah's ruling on immaterial mutil IDM is the third one, which is misguidance. Rulers cannot possibly discuss everything. Tonight, let's discuss only one thing. The first one is the mistakes of the scholars, maybe they are wrong or not, why, oh human? The thing is, humans cannot be right all the time. There are times when they are wrong. It means scholars are not allowed to make mistakes, right? It's okay to make mistakes because humans can make mistakes. So, what if it's like that? It means Islam will be destroyed. The problem is not the scholars' mistakes, but how we deal with those mistakes. Our attitude towards the mistakes of those scholars will be what destroys Islam. There are two wrong attitudes. There are two incorrect attitudes in dealing with the scholars' failures: one is following those mistakes. Knowing it's wrong but still following it. Maybe scholars, being ordinary humans, may make mistakes in issuing fatwas or giving advice. When answering, it should be halal, but they mistakenly say haram, or vice versa, haram, then answered, why is it halal? Or maybe wrong in determining.

Is this a tradition or innovation? Is this innovation right or wrong? It's wrong. When we deal with mistakes by following those mistakes, it will destroy Islam because every scholar must have made mistakes. If the mistakes of scholar A are followed by scholar B, then followed by scholar C, followed by Made, followed by Entong, all Islamic teachings will be gone. Why? Because all those mistakes will be followed. This is the wrong attitude. If a scholar makes a mistake, and it is followed and even defended to the end, it's the second wrong attitude. When we see a scholar's mistake, we shouldn't follow the mistake or degrade the scholar. It's also wrong. If a teacher makes a mistake, they are immediately blacklisted, listed on the forbidden list. This destroys Islam. Why? Because if that's how it is, once a scholar makes a mistake, and then what? Who will come out next? List them all. This destroys Islam. Why? Because it distances the people from the scholars. It's impossible for a scholar to be right all the time. It's possible they are right. So when we see a scholar's mistake, don't follow the mistake, but also don't degrade their honor. And then, about the teachers. If a scholar is wrong, we say they are wrong. But we still respect them because the right outweighs the wrong.

Among the mistakes, there are more of his services. Do not follow his mistakes. But we still respect the scholar. The second is obligatory, the hypocrite's priority is to speak the book. Hey, you annoying hypocritical person. Hey, what does this sentence mean? It refers to people who understand religion but use their knowledge to spread doubts about Islamic teachings. This person has knowledge, memorized the Quran, memorized Hadith, not only that, this person, because maybe they are paid, like a bazaar, some pay, depending on the orders. So, they try to defend things that are actually prohibited in Islam. For example, LGBT. Are there people who seem religious, understand the Quran and Hadith, defending LGBT? Are there? Well, people like this will debate using clear and valid arguments in our Islamic religion. Then, defending interfaith marriages, they will present their arguments, which are actually out of place. They just distort the understanding of those arguments. This will destroy Islam. Why destroy Islam? Because many people are deceived. Oh, there are also arguments for LGBT, there are also arguments for liberal understanding, there are also arguments for secular understanding, and this person.

It is extremely dangerous for Islam. This is the second thing conveyed by Umar Bin Khattab. The third word is from him, Wah hukmul Ahmad ilmu Dien. The third thing that will destroy Islam is the misguidance of the rulers. Why is the misguidance of rulers specifically mentioned? Even though the misguidance of individuals can harm Islam, why did Umar bin Khattab specifically mention rulers? It is because the rulers have power. They have armies and the potential authority to force people to follow misguided beliefs. Thus, the impact of the damage caused is greater compared to when only one or two individuals without positions are misguided. In history, it is proven that during the Abbasid Caliphate, some rulers were influenced by Mu'tazilite thoughts. The people were forced to believe in the doctrine of disbelief. Those who refused were imprisoned. This doctrine claims that the Quran is a creation, while Ahlussunnah believes that the Quran is the word of Allah. The Mu'tazilites managed to influence the rulers, and the rulers, in turn, believed in similar doctrines and enforced them with their armies. Even those who did not want to follow their opinions were imprisoned, as experienced by Imam Ahmad bin Hambal, may Allah have mercy on him.

Come, and also other scholars. Hi, from here to let's understand how our scholars say, If you have, if I have one prayer that is Mustajab, surely I will use it to pray for the ruler. This shows how intelligent and wise they are because if the ruler is righteous, then with the permission of Allah, those under him will follow. But conversely, when his actions are misguided, when the ruler understands or brings deviant thoughts, it will affect those below and his people. Hi, these are the three things mentioned by Umar Bin Khattab, may Allah be pleased with him, hopefully, this nation will be kept away from those things, and Allah knows best. We end with: Subhanakallahumma bihamdika, asyhadu alla ilaha illa anta, astaghfiruka wa atubu ilaih. Peace be upon you, and the mercy and blessings of Allah.

3 HAL YANG MENGHANCURKAN MANUSIA - Ustadz Abdullah Zaen

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