This is a very subtle pattern in everybody before you start any journey. It's not a spiritual thing what I'm talking about, it's more like a practical application of wisdom into life. Is that that you have to become a single organic unit, that means psychologically whatever

you do, you say oh you know this is what I did today, this is how life is, but if you have a doer which is trapped into right wrongs, you will always regret. But when you are not a doer, you are in cooperation, howsoever things are

happening, you will never regret why you said it in that moment. I said it, that's how it is. I am not going to look back now and criticize myself and cancel my own growth because most of the people have canceled all their past actions, but

they did, oh yeah I was wrong there, I was wrong there. You don't have to be a judge of yourself. You just have to discriminate. Okay, this was done this way, this was done this way, so I will now do this way. Don't get into oh I was so bad. No, no, no.

No, don't do that, just see it. Okay, I slipped because I stepped on a stone, but don't say oh you know I'm such a stupid person, I stepped on a stone, how I could do that, you know this is so idiotic. You say oh I'll next time I'll

be careful, that's all. You know, matter finished, but people who are into self-bashing they will always see what is lacking and what they have not done because this way you feel that you are being loyal to the teachers, to your parents, to expectations of society by

self-bashing because they are also bashing you, you also start to bash and then both of you get together on your own case, and that is the inner duality, inner demon you are creating because in truth it's only you. There are no parents, there are no

other entities, there are no dual sides, there's only one you which is projecting in the mind different characters and making them fight against the only you. So basically there you are cutting your own roots. So basically our training in education is how to cut your own roots, cut your roots, make your

a bonsai. You're handleable. Big trees are not handleable. You can't even cut it or uproot it, you need machines and all that. Small, just throw it out. Most of the people's talent and potentials because their own talents and potentials did not find a voice yet or

individuality yet, so they learned to adjust their energy to the others' expectations and that's how they know themselves because there I will get a nod or a smile from the family or teachers. So that's you strive to become, but you have already started on a

journey which is self-destructive. So then everybody, whenever, and this happens with spiritual seekers also, they start on a journey and then in spiritual context they keep on self-bashing, oh I didn't do the meditation, oh I think I am getting lost, I shouldn't be

into messy thoughts. You see here what is needed is you have to become your own friend. You have to have, like with a good friend, you forgive their mistakes. Not that you tell them to continue doing mistakes, you for, you let them go and you say okay, that's fine, because still you

do not have original Self, original potential flow without any ethical, moralistic or corporate-prone kind of mind attitude, which will be imposing on your own energy until you do not feel at ease with life. As you are, no good can come out of you, you'll be just serving yourself to

others. If they eat you, you feel accepted. That's what most victims' behavior are. It's not that they are misused, they are also misusing themselves because somebody wants to use them, they feel served and they feel accepted. This is their investment also. But if you don't want anybody's

validation, you can never become a victim. In a subtle sense, why do you keep on offering [yourself]? Like one woman was saying, 'My boyfriend keeps on rejecting it. I come up with anything good and he just cancels it and this, but...' I said, 'First, before I answer this, you ask yourself why you

keep offering yourself to him?' Oh, then she was deep into thought. She had no answer for that because this is a set pattern. Because you reject yourself, so others reject you. You feel affinity with them if you accept yourself, others reject you. You say, 'You

I know myself better than you, so I will not take your word for it.' That confidence is where your power wakes up. That this man stands for me and I will work with him, but you don't stand for your shit. You have a problem with your reaction

with your sexuality, you have a problem with your anger, your own fire. You think it burns, but it also cooks you. Forget that, and everything looks like what is the chaos today in society? We try to curb the shit in human beings, which we name it as illegal crime or not good.

Anger, murder, and all that violence. I'm not saying they're good, I'm saying they have a use. Fire is violent also, but it cooks also. It does most of the things that are done by fire. But what we have done, we have criticized the basic vital energy

of human beings and try to tame it. And prisons are filled with criminals because Shakti will not get tamed. Personality-wise, he may be a bad criminal, but shy-wise, it's a rebellious shy in him which will not take

anything. You leave him, he will go out there and kill again. This is what essentially you know why they write in capital letters, the I was reading this documentary. They physically believe the whole Western structure that man is basically animal to be tamed. What we

call adult, a tamed animal, human. And in India, we cooperated with this energy. Untamed energy only becomes flowers and gardens. And what we have is the plastic flowers, pretentious flowers. Our love is hypocritical, our compassion is hypocritical, everything is

hypocritical. A life which is giving you 100% pure stuff, pure sunlight, pure air, pure water, and expects from us something pure, not something hypocritical. And that is the basic Kaluga, the Dark Age. We are not paying back life with our sincerity. We are paying back life with our

hypocrisy, with our lies. So what is essentially, it's wrong education, no wrong approach towards human being and their energy. Out of that came the education, and that right approach is not available even in India now. It has become more moralistic and thought-oriented training.

Oh, you should trust God, oh you should chant His name, but nobody's explaining to you that Sanatan Dharma was a deep psychological and energetic understanding of human beings, not just some scriptures and verses. They were talking about something else, in the present moment, you are an energy. How the Cosmos is

being formed in the present moment, you are an energy. It becomes two, male and female. That's how their combination action happens, mind and body. And that's where they cause the Cosmos. But at the very root, your male and female are fighting. Your mind has judgments towards

your own energy, towards your own body, and your body is being misused by the mind and it's not cooperating with the mind because it is an independent Cosmic structure, it's independent of the mind. And the mind says, 'Oh, you are right or wrong,' and the mind is a child of that.

So there, at the very core, we have gone wrong on the level of inner Tantra. It's not only about making your body and mind your male and female friends. Even within your male and within your female, there has to be deep friendship because you cannot move in

life without your own cooperation. That means who is always with you, working with you, your present action. So you are never letting your mind pollute that action of a friend within you, you honor it. Because if you think of life in a profit way, then things you do are right

and wrong, good or bad. But if you think of life as a creativity, then mistakes are part of the growth. They are not right and wrongs, a mistake where you learn some new creative move and then you apply. So mistakes are also developing your intelligence to apply more. So even

If you do stupid things, you stand for yourself. You know, I will do my own stupid things. I will learn from them till I understand why I keep on repeating the mistake. I will not just blindly follow you and stop doing that. I need to

understand why you say this is wrong. So, that is a rebellion born out of intelligence that I will support. How I feel and you show me how it is wrong. Are you saying that nature is stupid? Who made this in me? So please do not judge my past. Do not say anything. I stand for

it, my mistake. I stand for it, but I will not make myself a social criminal for that. And that standing, people start to respect you. But when you disrespect yourself, your actions, you're losing respect for others. In both situations, you're going to suffer. Suffering is definite, either

you suffer from others people's stupidities or you suffer for your own stupidities. Here, growth is possible. There, only blame is possible. There is absolute death. There is a possibility of new life. You know, it's not like in this life that you first have power, then you show

your bravery. The moment you stand up for yourself, you say no, a power comes up. It's a together phenomenon. It's not so people do not know that power which comes when you stand up for yourself and tell no. There's a different kind of energy born into

you. Then you start to do things as you and stand for them. You are not divided inside. I want to do this and I will do it, matter finished. And that creates a kind of affinity and a bondage with your action. This way, you are creating an integration within that you are not

against yourself, then your, when your energies get integrated, then you start to do actions totally. And when you are truly loyal and faithful to life, then a rebellion comes, no, what life intended for me, I want to live that, not what you intend. And that's where we'll be.

creating a different kind of human being. [Music] Shra for

Why You Must Stop Judging Yourself Right Now! - Inner Tantra

Satya Speaks

The speaker introduces a practical approach to life, emphasizing the importance of becoming a single organic unit psychologically.

Regret stems from internal conflict between actions and self-judgment.

The speaker advises against self-criticism and cancellation of past actions.

Instead of self-judgment, one should discriminate between past actions and learn from them.

The speaker uses the example of tripping on a stone to illustrate the difference between self-compassion and self-bashing.

Self-bashing is presented as a form of loyalty to external expectations (teachers, parents, society).

This self-criticism creates an inner duality, a conflict between different self-projections.

The speaker criticizes education systems for promoting self-limiting behavior, comparing it to bonsai tree cultivation.

Many people suppress their talents to meet others' expectations.

Becoming your own friend and embracing self-acceptance

The speaker emphasizes the importance of self-friendship and forgiveness of mistakes.

One needs to access their original self and potential without moralistic constraints.

Seeking validation from others leads to victimhood and self-misuse.

Self-acceptance prevents victimhood; the speaker uses an example of a woman whose boyfriend rejects her ideas.

The speaker questions why people keep offering themselves to those who reject them.

The speaker discusses the societal suppression of anger, sexuality, and other vital energies.

These energies are compared to fire: both destructive and constructive.

Society's attempt to tame these energies leads to prisons filled with criminals.

The speaker mentions a documentary highlighting the Western view of humans as tamable animals.

In contrast, the speaker advocates for cooperation with untamed energy, leading to genuine love and compassion.

The consequences of wrong education and approach

The speaker criticizes the current educational system for its hypocrisy and lack of sincerity.

The speaker points out the flawed approach towards human beings and their energy.

Sanatan Dharma is described as a deep psychological and energetic understanding of human beings.

The speaker explains the conflict between the mind and body, highlighting the mind's judgmental nature.

Inner Tantra and cooperation with oneself

The speaker emphasizes the importance of inner cooperation between mind and body, male and female aspects.

Viewing life as creativity rather than profit changes the perception of mistakes as learning opportunities.

The speaker advocates for standing up for oneself, even when making mistakes.

The speaker emphasizes understanding the reasons behind repeated mistakes rather than blindly following external rules.

The speaker encourages self-acceptance and not becoming a social criminal for mistakes.