Is there external reality? Of course there's an external reality. The world exists. It's just that we don't see it as it is. We can never see it as it is. In fact, it's even useful
to not see it as it is.

And the reason is because
we have no direct access to that physical world other
than through our senses. And because our senses
conflate multiple aspects of that world, we can never know whether our perceptions are in any way accurate. It's not so much do we
see the world in the way

that it really is, but do we actually even see it accurately? And the answer is no, we don't. However paradoxical it sounds, if we think of what is
visible as just what projects to the eyes, we see much
more than is visible.

Let me give you an example. I walk into a room and
there's graffiti on the wall and imagine it's graffiti
that I find really offensive. I look at it, I flush,
my heart starts to race, I'm outraged, I'm taken aback.

Of course, if I didn't know the language in which it was written,
I could have had exactly the same retinal events and the same events in
my early visual system, without any corresponding reaction. Much more shows up for us
than just what projects

into our nervous system. Our senses are also making up the tastes, odors, and colors that we experience. They're not properties
of an objective reality. They're actually properties of our senses that they're fabricating. By objective reality, I mean,

what most physicists would mean, and that is that something
is objectively real if it would continue to exist, even if there were no
creatures to perceive it. Colors, odors, tastes
and so on are not real in that sense of objective reality.

They are real in a different sense. They're real experiences. Your headache is a real experience, even though it could not exist
without you perceiving it. So it exists in a different way than the objective reality
that physicists talk about.

We always assume that our
senses are telling us the truth. So it was quite a stunning
shock to me when I realized that it's not just
tastes, odors, and colors, that are the fabrications of our senses and are not objectively real.

Space-time itself, and
everything within space-time. Objects, electrons, corks, the sun, the moon, their shapes, their
masses, their velocities, all of these physical properties
are also constructions. Sometimes it's really difficult
for people to understand

that the data that your brain is receiving is meaningless because
when they open their eyes, they look around, they say,
"Well, I see everything. What do you mean it's meaningless?" A really simple example is color. Scientific knowledge of
what light is shows us

that our natural perception
leaves a lot on the table. The human perception of
color is limited really by the principles of quantum mechanics. It's interesting to compare
the human perception of color, to the perception of sound. When you have two pure tones together,

like a C and a G, a simple
chord, that's a fifth. If you hear that, you can
hear the separate tones, even though they're played
together and you hear a chord, you can also sense the separate tones.

Whereas with colors, if you
have two different colors, say spectral green and
spectral red and mix them. What you see is not a chord
where you can see the distinct identities preserved, but
rather an intermediate color.

In fact, you'll see something
that looks like yellow. It's as if in music, when you play a C and a G together, instead of hearing a chord, you just heard the note
E, the intermediate note. So at this most basic level, 

we don't represent even the
information we're getting in any accurate way. And the reason is because it
was useful to see it this way. So what are you seeing
is the utility of the data, not the data. Evolution by natural
selection has shaped us

with perceptions that are
designed to keep us alive. So if I see a snake, don't pick it up. If I see a cliff, don't jump off. If I see a train, don't
step in front of it, 

we have to take our perceptions seriously, but that does not entitle
us to take them literally. Perception itself, a perspective on something
defined by perception is inherently a reduction of
the information of the thing. My perspective of it is going to be

a lot less total information
than the actual thing is. I can look at the object
from the east side or the west side or the
top or the north side or the inside, microscopically,
telescopically, they'll all give me different information.

None will give me the
entirety of the information about the situation. So there is no all
encompassing perspective that gives me all of the information about almost any situation. What this means is that reality itself is transperspectival.

It can't be captured in any perspective. So multiple perspectives have to be taken. All of which will have
some part of the reality, some signal. There may also be distortion. I may be looking at the
thing through a fish-eye lens

or through a colored lens
that creates some distortion. Why does this matter? The ability to take multiple perspectives, to see the partial truth in them, and then to be able to seam
them together into something that isn't a perspective, it's
a transperspective capacity

to hold the relationships
between many perspectives in a way that can inform our choice-making is fundamental to navigating reality well. How is it that we make claims of truth? And how would we begin
to know if what we think is true is actually true.

This is the beginning of
the scientific method. Let us begin with
observation, pose a question, figure out what the hypothesis would be that would answer a particular question, and then figure out how we would begin to address the hypothesis. That is a scientific approach to questions.

that could be addressed
in any number of ways. There is a kind of whispering campaign against the value of objective truth. Science's belief in objective truth works. Engineering technology
based upon the science of objective truth, achieves results. It manages to build planes
that get off the ground.

It manages to send people to the moon and explore Mars with
robotic vehicles on comets. Science works, science
produces antibiotics, vaccines that work. So anybody who chooses to say, "Oh, there's no such thing as objective truth.

It's all subjective, it's
all socially constructed." Tell that to a doctor, tell
that to a space scientist, manifestly science works, and the view that there is no such thing as objective truth doesn't. When you write down the theory,

the theory then becomes your teacher. It becomes smarter than you in a way. When Einstein wrote down the equations of general relativity, he did not know that they entailed the existence of black holes. In that sense, the equations
were smarter than Einstein.

Einstein didn't believe in
black holes for decades. The equations were very
clear that they could exist. Einstein said no. Turned out Einstein was wrong
and the equations were right. So it's very interesting. We do these theories because
we can learn from them.

When you try to address
the nature of things, you may find that asking
different questions requires different ways of processing the underlying reality. For instance, in
understanding the human mind to understand that physically requires one kind of processing. And there's every reason to think

that we already have
fundamental physical laws that are adequate to
that kind of treatment. But to understand how a person works, how thought processes,
moods, and so forth, add up to a personality and a human actor will require quite different
ways of understanding

and quite different ways of processing the underlying information structure.

Is reality real? These neuroscientists don’t think so | Big Think

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The limitations of human perception and the nature of reality

External reality exists, but our senses don't accurately represent it.

We have no direct access to the physical world except through our senses, which conflate aspects of reality.

Our perceptions are not accurate; we see more than is visible.

Example: A reaction to offensive graffiti depends on understanding the language, not just visual input.

Senses fabricate tastes, odors, and colors; these are not properties of objective reality.

Objective vs. subjective reality and the role of senses

The shocking realization that even space-time and physical properties are constructions of our senses.

Brain data is meaningless without context; our perception leaves out crucial information.

Color perception is limited by quantum mechanics, unlike sound perception which allows for the distinction of individual tones in a chord.

Mixing colors results in an intermediate color, unlike mixing sounds which preserves the distinct identities of individual tones.

We don't represent information accurately, focusing on utility over precise data.

The importance of multiple perspectives and transperspectival reality

Perceptions should be taken seriously but not literally; they are reductions of information.

No single perspective captures all information; reality is transperspectival.

Multiple perspectives, each with partial truth and distortion, need to be considered.

The ability to integrate multiple perspectives is crucial for navigating reality.

The scientific method involves observation, questioning, hypothesis formation, and testing.

Objective truth is valuable; science based on it produces results (engineering, medicine).

The claim that objective truth doesn't exist contradicts the success of science and technology.

Theories as teachers and different approaches to understanding reality

Theories can reveal insights beyond the creator's initial understanding (e.g., Einstein and black holes).

Understanding different aspects of reality requires different processing methods.

Understanding the human mind requires different methods than understanding physical laws.