Jewish Messianic Beliefs: The Two Messiahs Explained

Messiah son of Joseph and Messiah son of David are distinct figures in Jewish tradition, each fulfilling unique roles in redemption.

### The Complex Debate on Messianic Prophecies and Jewish Tradition
* 🔥 The discussion begins with a confrontation regarding the **forced conversion of Jews to Christianity** and the speaker's assertion that **rabbis are misleading the faithful**.
* 🤔 The speaker challenges the interpretation of Genesis 49:10, insisting that it does not **explicitly mention the Messiah**, and demands clarity on how this passage relates to the concept of **Shiloh**.
* 📜 A key point raised is the existence of two Messiahs in Jewish tradition: **Messiah Ben David**, from the tribe of Judah, and **Messiah Ben Joseph**, from the tribe of Ephraim, each with distinct roles in **ushering in the Messianic era**.
* 📖 The speaker references Isaiah 53 to illustrate the **suffering associated with Messiah Ben Joseph**, yet emphasizes that traditional interpretations may not directly label him as such.
* 🔍 The argument continues with the assertion that Zechariah 12:10, often cited in Messianic discussions, does not explicitly mention either Messiah but rather speaks of **God being pierced**.
* 🗣 The speaker highlights the pre-existence of Messiah Ben Joseph in Jewish texts, suggesting he **accepted the burden of Israel's sins**, thereby linking him to **suffering and redemption**.
* 📚 The complexity of these interpretations reveals **deep theological divides** and differing understandings of biblical prophecy, particularly regarding the **identities and roles of the Messiahs**.
* ⚖ Ultimately, the debate underscores the **tension between traditional Jewish beliefs and Messianic interpretations**, as each side defends its understanding of **scriptural texts**.

Jewish Rabbi MALFUNCTIONS In Debate On Jesus Being The Messiah VS Sam Shamoun

TheArchive

The speaker is teaching in Spanish and expressing anger towards the forced conversion of Jews to Christianity.

They argue that the Bible, specifically Genesis 49:8-12, refers to the Messiah and challenge the interpretation of the verses.

The conversation becomes confrontational, with both parties accusing each other and defending their beliefs.

The conversation revolves around the interpretation of Genesis 49:8-12 and its connection to the Messiah.

There is a debate about the assumption of tradition and the wording of the text, specifically regarding the promise of God to Judah and the scepter.

The discussion also touches on the two Messiahs in rabbinic thought, Mashiach Ben Joseph and Mashiach Ben David, and the lack of a specific prophecy for Mashiach Ben Joseph according to the rabbis.

The Concept of Two Messiahs in Jewish Tradition

Jewish tradition teaches the existence of two Messiahs: Messiah son of Joseph, who is killed in battle, and Messiah son of David, who resurrects him.

The parable from the Talmud highlights the role of Messiah Ben Yoseph from the tribe of Ephraim.

Both Messiahs are involved in ushering in the Messianic era, with the term "mashia" unqualified referring to them.

The Role of the Messianic Figures in Jewish Tradition

Mhia David, from the tribe of Judah, is the final Redeemer who will rule in the Messianic age.

Mhia Ben Yosef, from the tribe of Ephraim, will come first as a precursor to Mhia Ben David and later serve as his vice Roy.

Both messianic figures are associated with similar tasks, such as gathering exiles and rebuilding the Temple, with the rabbis interpreting their roles as complementary in the Messianic prophecy.

The Concept of the Messiah in Jewish Tradition

The term "Messiah" is not explicitly mentioned, but the idea of a pierced and slain figure is associated with the Messiah son of Joseph and the Messiah son of David.

The Messiah son of Joseph, also called Ephraim, is believed to have preexisted with God since creation and accepted the yoke of Israel's sins for their redemption.

Jewish sources acknowledge the pre-existence of the Messiah son of Joseph and apply Psalm 22 to his vicarious suffering for the sins of Israel.