If I had told you 15 years ago that a Wi-Fi signal and a smartphone would do more damage to Islam than a thousand

Crusades, you'd probably laugh me out of the room. But here I am, an ex-Muslim who

found freedom, bacon, beer, and existential crisis thanks to the internet. Turns out it's not the devil who's the biggest

villain in the Islam story; it's your phone. In this video, I'll show you why a Wi-Fi

connection has become Islam's ultimate kryptonite. Now, you may think surely that's not true, but what the internet is

doing to Islam today has actually happened before. Let me take you back to 15th-century Europe, to be exact. A

German dude named Johannes Gutenberg invents the printing press. Suddenly, priests lose their monopoly on the Bible.

For centuries, the Church controlled access, interpreting scripture in Latin, essentially gatekeeping salvation. The printing press changed all that; the

Bible was translated into local languages, and ordinary people could read it for the first time. And what did they

find? Contradictions, corruption, and rules that didn't quite align with the Church's teachings. Enter Martin Luther, a monk and theologian who wasn't thrilled

with the Church selling indulgences—basically, a 'get out of hell free' card for a fee. His 95 theses called out this

corruption, arguing that salvation came through faith, not cash. With the printing press, his ideas spread like wildfire across Europe, making the

Church's control over religious thought impossible to maintain. The result? The Protestant Reformation, a tidal wave of

new denominations, debates, and dissenters questioning the Church's authority. This shattered the monopoly on spiritual

truth and shifted Europe towards individual interpretation and critical thinking. The printing press turned out to be a weapon of mass deconstruction.

For centuries, old religious dogma held sway. As more people read the Bible for themselves, many started to question not

just the Church, but the foundations of Christianity itself. Faith became personal and decentralized, breaking the Church's monopoly on salvation and

morality. With that, the unshakeable authority of religious institutions started to crumble. The Enlightenment

followed—a period when science, philosophy, and reason began to take center stage. The result: growing skepticism of religion as a whole and

the rise of secularism in Europe. Over the centuries, this trend led to societies where non-religious

beliefs, not Christianity, became the dominant worldview in many countries. In places like Sweden, France, and the UK, religious adherence is now at historic lows, with

vast majorities identifying as atheist, agnostic, or spiritual but not religious. It didn't happen overnight, but the

printing press lit the spark that set this transformation in motion. But Christianity had a head start on Islam.

Muhammad came onto the scene in the 7th century, claiming divine revelations in a cave near Mecca. And let's be honest, he

essentially copy-pasted elements of Judaism and Christianity into the framework of an Arabian pre-Islamic belief

system. Monotheism came straight from the Jewish and Christian playbooks—the idea of prophets, a re-run, just with

Muhammad as a grand finale.  Man truly had main character syndrome, amongst other issues. Even many Quranic

stories, like Adam and Eve, Noah's Ark, and Moses parting the sea, were lifted, with slight edits to fit the Arabian

narrative. But unlike Christianity, which had centuries to adapt to modernity and face challenges like the Enlightenment,

Islam has largely avoided that reckoning through empires, caliphates, and strict clerical control. It maintained a tighter

grip on interpretation and authority. This tight grip also involved enforcing the faith by any means necessary. Take the post-state wars after Muhammad's death,

when several tribes decided they were done with Islam following his death. Abu Bakr, the first Caliph, launched brutal

campaigns to bring them back into the fold. Their crime? Apostasy—leaving Islam. And in Islam, despite what leftists may

tell you, leaving isn't a personal choice; it's seen as a crime that gets the capital punishment. This harsh stance

wasn't a bug in the system; it was a feature, a way to ensure Islam's survival by stamping out dissent early on. The

concept of religious innovation only reinforced this rigidity. Any deviation from the pure teachings of Islam as

practiced by Muhammad and his companions was labeled heresy. In other words, questioning or adapting the faith to new

new circumstances wasn't just fractious; it could get you killed. Reformation was not an option. In fact, a cornerstone of

Islamic teachings is to keep the faithful in line. The Quran itself warns believers about probing too deeply into

the Quran. It says, "O you who have believed, do not ask about things which, if they're shown to you, will distress

you."  Don't ask questions you might not like the answers to. This was meant to discourage curiosity and

critical thinking. Muhammad himself reinforced this in Hadith, famously saying, "The greatest sinners among the Muslims are

those who ask too many questions." In other words: blind faith—good; critical thinking—bad. Why? Because too many questions threaten to expose cracks in

the system. This obsessive control over beliefs and practices worked for centuries, allowing Islam to expand and maintain

uniformity across vast empires. But here's a catch: when a belief system suppresses change and critical thought,

it becomes brittle and for centuries there really was no system to encourage dissent or provide a place where dissenters

could talk to each other, but then came the internet, where no question is off limits. I think this part works best if I

start with an anecdote. The internet played a huge role in my journey away from Islam. In the country where I was

born, apostasy wasn't just punishable by death; it stripped you of your statehood. Even so, I was always curious about

science and history as a child, despite growing up in a deeply religious household. I was captivated by the

origins of the universe, the evolution of life, the rise of civilizations, and the great inventors who sparked the

Industrial Revolution. I coped by convincing myself that Islam didn't contradict modern science; our teachers

constantly drilled it into us: Islam and science were perfectly aligned. That illusion held until the days of MSN

Messenger, when I met an ex-Muslim. I couldn't believe this person was real. How could anyone leave the truth? Did he

not fear eternal damnation? But as you do on the internet, we debated for days; days turned into weeks, and weeks into months,

and slowly the facade began to crumble. I started discovering more freethinkers, the voices of a growing atheist movement:

Richard Dawkins, Ayaan Hirsi Ali, the late and still great Christopher Hitchens. I could no longer deny it: the emperor's

new robes didn't exist, and the days of pretending they did came to an end. Islam, like every other religion, stood

exposed, layer by layer, revealing contradictions, moral failings, and centuries of unchallenged dogma. The

internet has done something remarkable to Islam: it has dragged it, kicking and screaming, into the age of accountability.

For centuries, religious leaders controlled the narrative, but just as the printing press impacted Christianity, the gatekeepers lost their keys. Ex-Muslim communities

have exploded online. Another community I would like to see grow is my subscribers, so if you enjoyed this video so far,

please hit that subscribe button and give the video a thumbs up. According to Pew Research, around 24% of people raised

as Muslims in the US end up leaving the faith—a number that mirrors the disaffiliation rates of Christianity.

Globally, the trend is harder to track due to the stigma and legal punishment, but it's clear apostasy is on the rise,

and the internet is playing a massive role. Platforms like Reddit's r/exmuslim, with over 400,000 members, and Twitter

hashtags like #exmuslim have created safe spaces for people to openly discuss their doubts, share their

stories, and find solidarity. And this isn't just limited to Western countries. In places like Saudi Arabia, surveys

suggest a significant portion of the youth—up to 25%—identify as non-religious. Think about that in a

country where atheism is equated with terrorism: one in four young people is questioning religion. Women in Iran are

openly shedding their hijabs at great risk to their lives. Of course, it's not just about private doubt anymore; the

internet has turned Islam into a global meme. On platforms like TikTok and YouTube, creators openly critique Islamic

doctrines, hadith, and the questionable aspects of Muhammad's life, all with a healthy dose of humor. Online, some pretty

funny questions are being asked: Why did Muhammad ban dogs and music but not slavery? Why did he marry Aisha, who was 6

years old? Are you seriously saying he rode a flying donkey to heaven and split the moon? For younger Muslims, these

Hilarious questions help to challenge taboos, and then there's a rise of public ex-Muslim voices, people like Ayaan Hirsi Ali

and the apostate Prophet. These figures, once unimaginable, are now leading the charge in normalizing criticism of Islam.

But this wave of criticism isn't just coming from within. In the West, critics of Islam have long been challenging its

sacred status in public discourse. Take Christopher Hitchens, the late great defender of free thought, who infamously

was extremely critical of Islam. And let's not forget cultural moments that shattered the walls of sacredness. In

2006, South Park notoriously aired episodes making fun of the Prophet Muhammad, sparking outrage and discussions about the limits of satire.

Then there's Charlie Hebdo, the French satirical magazine that became globally infamous for its provocative drawings of

Muhammad. The tragic terrorist attack on their offices in 2015 once again demonstrated the dangers of criticizing

Islam, but it also galvanized a global defense of free speech. These events and figures have played a massive role in

normalizing public criticism of Islam in the West. They challenge not just the religion but the societal fear of

questioning it, which is something I spoke about in this video here. And the result of all of this: Islam's sacred

aura is fading. No longer untouchable, the religion is being questioned, debated, and ridiculed in ways that were unthinkable

just a few decades ago. And it's driving Islamic leaders into a panic. It is happening; it is happening

continuously. It is going to become an avalanche, a tsunami that is going to hit our community in such a

way that we will have a very difficult time standing. It will knock us over. Governments are doubling down on

Censorship in countries like Iran, Pakistan, and Saudi Arabia is blocking websites, monitoring online activity, and arresting those who challenge the faith online. But

here's a catch: the internet, unlike the printing press, is unstoppable. Where there's a will, there's a way, with VPNs,

encrypted chats, and anonymous accounts, dissent continues to grow. The Streisand effect kicks in every time something is

censored; a video and a thousand copies show up across YouTube and Telegram. Jail an atheist blogger, and their story

becomes international news, inspiring more people to question. The result is a feedback loop of dissent and exposure. This shift is seismic. Islam, a religion

that once punished the mere whisper of doubt, is now being openly mocked, critiqued, and abandoned by millions in

real time, and it's happening because the internet has made asking questions impossible to suppress. Now, the argument

against all of this might be, 'Well, Islam is growing at a fast rate regardless.' And sure, on the surface that's true, but

let's look a little deeper. Islam's rapid growth isn't coming from widespread conversions; in fact, it's almost entirely

birth rate driven, concentrated in underdeveloped countries with high fertility rates. For example, countries like Niger, Somalia, and Afghanistan have

Why Islam Won’t Survive the 21st Century: A Quiet Collapse

The Cyberpunk Dingo

The internet's impact on Islam, compared to historical events like the printing press and the Protestant Reformation.

The speaker introduces the idea that the internet has had a more significant impact on Islam than historical events.

The invention of the printing press and its impact on Christianity is used as an analogy.

Martin Luther's challenge to the Catholic Church and the spread of his ideas due to the printing press.

The printing press's role in shifting Europe towards individual interpretation and critical thinking.

The Enlightenment and the rise of secularism as a consequence of the printing press's influence.

Islam's historical context and its resistance to change compared to Christianity.

The origins of Islam and its similarities to Judaism and Christianity.

Islam's avoidance of a reckoning with modernity due to empires and strict clerical control.

The suppression of dissent and apostasy in early Islam.

The concept of religious innovation and its consequences in Islam.

The Quran's warning against questioning and the discouragement of critical thinking.

The internet's role in challenging and undermining traditional Islamic beliefs.

The speaker's personal experience leaving Islam due to the influence of the internet.

The discovery of freethinkers and ex-Muslim communities online.

The internet's role in bringing Islam into the age of accountability.

Statistics on apostasy rates in the US and globally.

Online communities and platforms that facilitate discussions about leaving Islam.

The impact of online criticism and satire on Islam's image.

Islam becoming a global meme on platforms like TikTok and YouTube.

Examples of online criticism challenging traditional Islamic beliefs.

The rise of public ex-Muslim voices and their role in normalizing criticism of Islam.

The role of Western critics of Islam in challenging its sacred status.

Cultural moments like South Park and Charlie Hebdo that sparked discussions about the limits of satire and criticism of Islam.

Governments' attempts to censor online criticism of Islam and the internet's resilience.

Governments' efforts to censor online criticism of Islam.

The internet's resilience to censorship through VPNs and anonymous accounts.

The Streisand effect and its impact on the spread of censored information.

Analyzing Islam's growth and the factors influencing apostasy rates.

Addressing the argument that Islam is growing rapidly.

Islam's growth being primarily driven by birth rates in underdeveloped countries.

The connection between fertility rates and women's access to education and economic opportunities.

The rising apostasy rates among those born into Islam, particularly in the West.

Statistics on conversion and apostasy rates in the US.

The phenomenon of creative reinterpretation and whitewashing of Islam.

Muslims engaging in creative reinterpretation or whitewashing of their religion.

Examples of common excuses used to justify problematic aspects of Islam.

The potential for unintentional reformation through the denial and downplaying of problematic aspects.

Comparison to the reformation process in Christianity.

Conditions necessary for meaningful reform within Islam and the internet's role.

The importance of free thought and assimilation in facilitating reform.

The need to prevent the erosion of freedoms and the dangers of blasphemy laws.

The internet as the catalyst for transformation, transcending borders and censorship.